Category Archives: censorship

The future of loneliness

This is primarily about a UK problem, and I honestly don’t know how much US society suffers from it, but I suspect at least some of it holds true in many areas there too.

I’m fortunate that it doesn’t affect me directly, since my wife is all the company I need to be happy, but loneliness is arguably the biggest problem in modern UK society, certainly one of the biggest. Young people feel lonely, old people feel lonely, new mothers feel lonely, students feel lonely. Many others too. It affects a lot of people.

The British Red Cross in conjunction with The Co-op today released a new report on it saying chronic loneliness is becoming a public health issue: https://www.politicshome.com/news/uk/health-and-care/opinion/british-red-cross/81457/chronic-loneliness-has-become-public-health

&

http://www.redcross.org.uk/What-we-do/Health-and-social-care/Independent-living/Loneliness-and-isolation/Research saying 9 million people in the UK are always or often lonely

Older people are the most obvious group affected.

Some reports say loneliness increases chance of death by 25%: http://www.campaigntoendloneliness.org/loneliness-research/

Another recent report from Age UK already includes some alarming figures for older people. Taking just two examples (read it for far more) 1 in 8 over-65s chronically lonely, and nearly 1 in 14 having no close friends at all:  www.ageuk.org.uk/Documents/EN-GB/Factsheets/Later_Life_UK_factsheet.pdf

Although older people are the main problem group for loneliness, it can affect anyone, with a few other highlight groups. Each year, 1 in 4000 men between 45-59 commit suicide, 5 times as high as the average rate for female suicide.

New mothers can often feel lonely. The good news (according to netmums) is that thanks to smartphone use, the number is down from 60% a decade ago to 28% today, but that still means more than a quarter of new mums feel lonely even today. I’d also note that between 2006 and today, the netmums user base has changed a great deal, so much of that drop may well be attributable to the high proportion of new mums drawn from immigrant communities, which often have different social support characteristics than the rest of the population, so the figures might not be quite so bright for non-immigrant mums.

Students too experience moving away from an established family and friends support base to a totally new environment where often they might not know anyone at first. Not everyone is expert at making new friends quickly, so many students feel lonely too. Student suicides are at an all time high as students are ‘fraught with loneliness and anxiety’ according to Professor Siobhan O’Neill:

http://www.independent.co.uk/student/student-life/health/student-suicides-loneliness-depression-anxiety-stress-mental-health-services-a7092911.html

http://www.telegraph.co.uk/wellbeing/mood-and-mind/not-just-a-problem-for-old-people-why-the-young-are-lonely-too/ discusses ‘the 7 ages on loneliness

The sick, the newly divorced, unhappy singles and recent retirees are other groups particularly vulnerable to loneliness. But enough figures and reports, with so much recent press and public discussion about it, we can’t claim that it is a new or unknown problem, but in spite of a few positives such as from netmums, we can be sure it still remains a huge and persistent problem. The organisations named above are doing their bit to help, as are many others, and still it persists.

It would be lovely to believe that improving social networking will solve it all, but it clearly hasn’t even though we could reasonably say that people are mostly familiar with it, mostly know how to use it and it is pretty mature now. As I mentioned, even the netmums good news could in part be the result of changing demographics rather than the problem actually being solved. Only in part though, as I do believe the net does have a positive impact and does let people find new friends and chat to others even when they can’t get out. It must have some benefit, but the figures still say that its impact is at best only a reduction rather than elimination.

There are other net trends that might make it worse though. One is the increasing division we have in society, and another is the increasing censorship under threat of social and economic exclusion if people say something politically incorrect. This is creating barriers between people, not drawing them together, as I wrote in: https://timeguide.wordpress.com/2015/01/27/increasing-censorship-will-lead-to-increasing-loneliness/. Social networking brings people into more frequent contact with strangers, but the separation and anonymity often involved in that also brings out the worst in some people, and social media have become ideological battlegrounds that so often quickly polarise into group-think camps, increasing isolation rather than reducing it.

More evidence that the net doesn’t solve everything is that the Kindr app that was aimed specifically at helping people to be nice to each other seems to have disappeared or at least become inert after a short life, whereas I had hoped it might bring a part solution to helping people who rarely get affection or praise from others: https://timeguide.wordpress.com/2014/06/30/compliments/

Networking clearly helps some people some of the time, but not for everyone all of the time, and in some cases makes things worse.

Automation of shopping and increased competition from the net forces lower prices but sometimes at the expense of human interaction, and for some people, a brief exchange with a checkout assistant is the only contact they get. If we see more automation of shops with more self service tills, that will directly increase loneliness.

The solution is clearly to restore at least some of the real face to face social contact that has become depleted for many in our modern society. Face to face meeting is emotionally more valuable than net contact, and though nets can put people in touch with others or let them know what is going on, it can’t directly provide that contact. People who go to work every day or have busy social lives may not see a problem or if they do, they may feel they have too little time left in their busy lives to spend providing company to someone else.

We have lost a lot of activity that used to provide rich social contact. Many work from home instead of going to an office. Church attendance has dropped enormously, along with the social gatherings, choir practices, old people dinners and barn dances they used to organise. Communities don’t have to get together to help a farmer bring in the harvest. People with cars walk less, have more geographically distributed friends and meet fewer of their neighbours.

Many activists today seem rather obsessed with tolerance, albeit in an Orwellian doublespeak sort of way. Perhaps they should be obsessed about caring for others instead of polishing their halos on twitter. If they are eager to solve a problem to make themselves feel virtuous, this one is screaming for help. The rest of us need to be more willing to do our part too. It is easy to focus on our own lives and our own needs. Many of us are content with the friends we have and maybe we are not aware of anyone who is lonely, or admitting to it. I don’t even know the names of some of the people in my street, let alone whether they are lonely. If I did know of someone nearby who I thought was feeling left out, I think I’d be happy to meet them for coffee or a chat sometimes. But I don’t, and I don’t make any effort to find them either. So the problem remains, and I have done nothing to help. There must be millions like me, caring in a distant luke-warm sort of way about a theoretical part of society that I have no contact with. Except that it isn’t theoretical, it is a massive diverse chunk of society that feels left out. Hiding unknown, God knows where, apparently almost everywhere.

Maybe most of us we do care and would do more if we knew what, where, when, and how we could help and if it wasn’t too much hassle or too time consuming. Obviously, those last requirements depend on whether we know the person, so it’s clear that we’ve been running in a vicious cycle of lower contact and therefore caring less. By meeting people more, we’ll get to know them better and care for them more, though I can think of exceptions. I used to be involved in The Samaritans, on a phone line or fundraising to keep the lines open. I stopped doing that a long time ago as work got too busy; we often use that excuse not to get involved.  If I think about starting again, I immediately think of the traffic problems getting there, parking issues and so on. I am sure many other people might do more if someone else organised it and it was less hassle. Surely, that’s what activists are for. They organise stuff, motivate people, give them a kick up the pants and tell them to get on with it. With all the social networking and AI out there, this really should be solvable.

Now that we have the prospect of AI and automation promising to improve productivity and everyone is worried about jobs, government should work out how to maintain fair distribution of wealth as machines take over, while taking the windfall of collective spare work force hours to recover some of what we have paid for the rapid economic development to get to this point.

The existence of all these charities and organisations yelling loudly about the problem shows absolutely that a lot of people do care and want to do something about it. If time is the problem, we will soon have more time, collectively at least, and more wealth as the productivity gains hit the economy, so more money to pay for it. That will allow activists and social entrepreneurs and councils to work together to provide human resources to find those who want help, transport to get them to social gatherings of whatever kind is suited to them, and to fund those activities and the places they need. The net may not be intuitive or easy for everyone to use, but plenty of people can work it, and providing access to willing helpers will help many people to find what’s on, who might be there that they are likely to enjoy meeting and making it happen.

Red tape barriers need to be wiped away too. The compensation and box-ticking culture has done huge harm. Lots of village fetes, dances and so on no longer happen  because they mean someone now has to apply for assorted licenses, do risk assessments, buy insurances and jump through endless administrative hoops. Why would anyone want to do that? Once upon a time you rang up the hall administrator, booked it, booked a band, then sold tickets. If someone tripped and sprained an ankle, they should have watched where they were going.

The virtuous circle of increasing contact and caring will work, if we can get it going again. People do care more about people they know than someone who is just a statistic. If people with a small level of even theoretical caring for such a large social need can be dragged or otherwise motivated to join in with social activity in their area that someone else has organised, before long, people will have more friends in that area, and they’ll be happy to work together to organise more events and involve more people. Soon, we’ll be back to a proper working society again.

We have the technology. Soon we will have the time and resources to make it happen, to start a virtuous circle to rebuild missing connection in society that leave so many people out, and fix some of the other social problems we created along the way to today’s UK.

 

On Independence Day, remember that the most important independence is independence of thought

Division is the most obvious observation of the West right now. The causes of it are probably many but one of the biggest must be the reinforcement of views that people experience due to today’s media and especially social media. People tend to read news from sources that agree with them, and while immersed in a crowd of others sharing the same views, any biases they had quickly seem to be the norm. In the absence of face to face counterbalances, extreme views may be shared, normalized, and drift towards extremes is enabled. Demonisation of those with opposing views often follows. This is one of the two main themes of my new book Society Tomorrow, the other being the trend towards 1984, which is somewhat related since censorship follows from division..

It is healthy to make sure you are exposed to views across the field. When you regularly see the same news with very different spins, and notice which news doesn’t even appear in some channels, it makes you less vulnerable to bias. If you end up disagreeing with some people, that is fine; better to be right than popular. Other independent thinkers won’t dump you just because you disagree with them. Only clones will, and you should ask whether they matter that much.

Bias is an error source, it is not healthy. You can’t make good models of the world if you can’t filter bias, you can’t make good predictions. Independent thought is healthy, even when it is critical or skeptical. It is right to challenge what you are told, not to rejoice that it agrees with what you already believed. Learning to filter bias from the channels you expose yourself to means your conclusions, your thoughts, and your insights are your own. Your mind is your own, not just another clone.

Theoretical freedom means nothing if your mind has been captured and enslaved.

Celebrate Independence Day by breaking free from your daily read, or making sure you start reading other sources too. Watch news channels that you find supremely irritating sometimes. Follow people you profoundly disagree with. Stay civil, but more importantly, stay independent. Liberate your consciousness, set your mind free.

 

New book: Society Tomorrow

It’s been a while since my last blog. That’s because I’ve been writing another book, my 8th so far. Not the one I was doing on future fashion, which went on the back burner for a while, I’ve only written a third of that one, unless I put it out as a very short book.

This one follows on from You Tomorrow and is called Society Tomorrow, 20% shorter at 90,000 words. It is ready to publish now, so I’m just waiting for feedback from a few people before hitting the button.

Frontcover

Here’s the introduction:

The one thing that we all share is that we will get older over the next few decades. Rapid change affects everyone, but older people don’t always feel the same effects as younger people, and even if we keep up easily today, some of us may find it harder tomorrow. Society will change, in its demographic and ethnic makeup, its values, its structure. We will live very differently. New stresses will come from both changing society and changing technology, but there is no real cause for pessimism. Many things will get better for older people too. We are certainly not heading towards utopia, but the overall quality of life for our ageing population will be significantly better in the future than it is today. In fact, most of the problems ahead are related to quality of life issues in society as a whole, and simply reflect the fact that if you don’t have to worry as much about poor health or poverty, something else will still occupy your mind.

This book follows on from 2013’s You Tomorrow, which is a guide to future life as an individual. It also slightly overlaps my 2013 book Total Sustainability which looks in part at future economic and social issues as part of achieving sustainability too. Rather than replicating topics, this book updates or omits them if they have already been addressed in those two companion books. As a general theme, it looks at wider society and the bigger picture, drawing out implications for both individuals and for society as a whole to deal with. There are plenty to pick from.

If there is one theme that plays through the whole book, it is a strong warning of the problem of increasing polarisation between people of left and right political persuasion. The political centre is being eroded quickly at the moment throughout the West, but alarmingly this does not seem so much to be a passing phase as a longer term trend. With all the potential benefits from future technology, we risk undermining the very fabric of our society. I remain optimistic because it can only be a matter of time before sense prevails and the trend reverses. One day the relative harmony of living peacefully side by side with those with whom we disagree will be restored, by future leaders of higher quality than those we have today.

Otherwise, whereas people used to tolerate each other’s differences, I fear that this increasing intolerance of those who don’t share the same values could lead to conflict if we don’t address it adequately. That intolerance currently manifests itself in increasing authoritarianism, surveillance, and an insidious creep towards George Orwell’s Nineteen Eighty-Four. The worst offenders seem to be our young people, with students seemingly proud of trying to ostracise anyone who dares agree with what they think is correct. Being students, their views hold many self-contradictions and clear lack of thought, but they appear to be building walls to keep any attempt at different thought away.

Altogether, this increasing divide, built largely from sanctimony, is a very dangerous trend, and will take time to reverse even when it is addressed. At the moment, it is still worsening rapidly.

So we face significant dangers, mostly self-inflicted, but we also have hope. The future offers wonderful potential for health, happiness, peace, prosperity. As I address the significant problems lying ahead, I never lose my optimism that they are soluble, but if we are to solve problems, we must first recognize them for what they are and muster the willingness to deal with them. On the current balance of forces, even if we avoid outright civil war, the future looks very much like a gilded cage. We must not ignore the threats. We must acknowledge them, and deal with them.

Then we can all reap the rich rewards the future has to offer.

It will be out soon.

The greatest threat to human well-being? Sanctimony

Nuclear war became a tiny bit more feasible with yesterday’s rocket launch by North Korea, and it remains the biggest existential risk we face today. We could also be hit by a massive asteroid unexpectedly deflected out of its expected orbit, or a massive solar flare could take out our electronics, or hostile aliens might invade. Life as we know it could be very severely disrupted or even ended. Shit happens, but the probability of any one of these happening in a given year is low, so life carries on.

Far bigger risks exist that won’t kill everyone but will reduce quality of life in coming years, even as technology development theoretically enables an almost utopian existence. In spite of a wide range of complex interactions, the vast majority of these quality of life risks can ultimately be traced back to the same thing, the biggest single threat to human well-being. That thing is sanctimony.

Sanctimony is pretended holiness, and very often accompanied by hypocrisy:

‘Pretended, affected, or hypocritical religious devotion, righteousness, etc.’

‘Righteousness accompanied by an unwarranted attitude of moral or social superiority; smug or hypocritical righteousness.’

I first listed ’21st Century Piety’ as a big future problem in my World Futures Society conference presentation in 2000. The talk was called ‘the future of sex, politics and religion’ and I recognized that although Christianity was declining in the West, the religious bit of human nature certainly wasn’t going away and I identified the following as some of the more obvious 21st century religion substitutes:

piety

Many others have also inferred pseudo-religious motivations in these. It is certainly possible to subscribe to any of these without being sanctimonious, but when they become religion substitutes, they do very often go together.

The need to feel a sense of inner worth is a fundamental part of human nature. Translating to Maslow’s insights, self-actualizing it leads to a desire to occupy the moral high ground, while coupling it to security, social belonging and status leads to very strong reinforcement loops that become sanctimony. The traits in my diagram often lead people to believe they are genuinely better than those who do not share them. That reinforced belief in their moral superiority gives them a further belief in their right to impose compliance on others.

No big surprise here. We see this every day now. Holier-than-thou people lecture us from every angle, they use social networks to gang up on non-compliers, they lobby to have laws passed to lock in their beliefs, reward their compliant status and punish any infidels.

We even have familiar phrases to describe everyday consequences of this 21st century piety, this sanctimony such as ‘political correctness gone mad’ and ‘virtue signalling’.

My blogs often pick up on the dangers of sanctimony. It is sanctimony that is pushing us hard towards 1984. It is sanctimony that threatens to result in a Great Western War. Sanctimony is the primary force driving acceptance of millions of migrants without first making sure of each one’s identity, security threat potential or social compatibility with western values while condemning anyone who questions this recklessness. The achievements of this sanctimony are responsible for the rise of the far right opposition, potential conflict across Europe, closing down of Schengen and the raising of borders and tensions. Sanctimony may well prove the force that kills the EU. Sanctimony is the force increasing the divide between left and right in the USA and Europe. Sanctimony is the driving force behind the EU’s attempt to absorb the Ukraine, resulting in conflict with Russia. Sanctimony is reducing the pleasures of eating by legislating, taxing, removing or otherwise reducing things not deemed holy enough by the bishops of food, and their Pope Jamie Oliver. Sanctimony drives the major flaws and corruptions in climate science. Sanctimony forces the poorest people from their homes and drives up the cost of their food so that western environmentalists can have their carbon reductions. Sanctimony chops down the rainforests and drains peat bogs to make biofuels. Sanctimony plants solar panels on prime agricultural land while people starve. Sanctimony forces you via speed cameras to drive far slower than your ability allows, to get less pleasure from driving and still to feel guilty about it. Sanctimony causes increased loneliness and isolation for those not holy enough. Sanctimony censors and destroys knowledge, both historical and future. Sanctimony impedes cultural and social development. Sanctimony destroys personal liberty. Sanctimony makes the future into a gilded cage.

Nuclear war might kill you but probably won’t. Sanctimony is already killing many people and destroying many lives. It is making your life more difficult, more stressful, more problematic, less enjoyable, and it is just warming up. 21st Century piety may be a religion substitute, but sanctimony makes its converts show every bit as much zeal as the Spanish Inquisition. And no-one is safe because values don’t stay the same for long, but change on a random walk:

https://timeguide.wordpress.com/2011/09/26/an-almost-random-walk-for-civilisation/

However holy you may think you are today, you will likely be an outcast before you get old, as I argued in

https://timeguide.wordpress.com/2015/05/22/morality-inversion-you-will-be-an-outcast-before-youre-old/

Sanctimony is far and away the greatest threat to human well-being. It has no permanent friends. It rewards someone on the moral high ground today, and burns them on a stake tomorrow.

 

 

Inspired by the Doomsday Clock, the 1984 clock is at July 1st 1983

The Doomsday clock was recently re-assessed and stays at 23.57. See http://thebulletin.org/timeline

I have occasionally written or ranted about 1984. The last weeks have taken us a little closer to Orwell’s dystopian future. So, even though we are long past 1984, the basket of concepts it introduces is well established in common culture.

The doomsday committee set far too pessimistic a time. Nuclear war and a few other risks are significant threats, and extinction level events are possible, but they are far from likely. My own estimate puts the combined risk from all threats growing to around 2% by about 2050. That is quite pessimistic enough I think, but surely that would give us reason to act, but doesn’t justify the level of urgency that extinction is happening any minute now. 11pm would have been quite enough to be a wake-up call but not enough to look like doom-mongering.

So I won’t make the same mistake with my 1984 clock. Before we start working out the time, we need to identify those ideas from 1984 that will be used. My choice would be:

Hijacking or perversion of language to limit debate and constrain it to those views considered acceptable

Use of language while reporting news of events or facts that omits, conceals, hides, distorts or otherwise impedes clear vision of inconvenient aspects of the truth while emphasizing those events, views or aspects that align with acceptable views

Hijacking or control of the media to emphasize acceptable views and block unacceptable ones

Making laws or selecting judiciary according to their individual views to achieve a bias

Blocking of views considered unacceptable or inconvenient by legal or procedural means

Imposing maximum surveillance, via state, social or private enterprises

Encouraging people to police their contacts to expose those holding or expressing inconvenient or unacceptable views

Shaming of those who express unacceptable views as widely as possible

Imposing extreme sanctions such as loss of job or liberty on those expressing unacceptable views

That’s enough to be going on with. Already, you should recognize many instances of each of these flags being raised in recent times. If you don’t follow the news, then I can assist you by highlighting a few instances, some as recent as this week. Please note that in this blog, I am not siding for or against any issue in the following text, I am just considering whether there is evidence of 1984. I make my views on the various issue very clear when I write blogs about those issues.

The Guardian has just decided to bar comments on any articles about race, Muslims, migrants or immigration. It is easy to see why they have done so even if I disagree with such a policy, but nonetheless it is a foundation stone in their 1984 wall.

Again on the migrant theme, which is a very rich seam for 1984 evidence, Denmark, Germany and Sweden have all attempted to censor  news of the involvement of migrants or Muslims in many recent attacks. Further back in time, the UK has had problems with police allowing child abuse to continue rather than address it because of the racial/religious origins of the culprits.

Choice of language by the media has deliberately conflated ‘migrants’ with ‘refugees’, conflated desperation  to escape violent oppression with searching for a wealthier life, and excessively biased coverage towards those events that solicit sympathy with migrants.

Moving to racism, Oriel College has just had an extremely embarrassing climb-down from considering removal of a statue of Cecil Rhodes, because he is considered racist by today’s standards by some students. Attempting to censor history is 1984-ish but so is the fact that involvement of the campaign instigators in their own anti-white racism such as links to the Black Supremacy movement has been largely concealed.

Attempted hijacking of language by the black community is evident in the recent enforcement of the phrase ‘people of color’, and illogical and highly manufactured simultaneous offence at use of the term ‘colored’. The rules only apply to white commentators, so it could be considered a black supremacy power struggle rather than an attempt to deal with any actual anti-black racism. Meanwhile, here in the UK, ‘black’ and ‘people of color’ seem both to be in equally common use so far.

David Cameron and some ministers have this week accused Oxford University of racism because it accepts too few black students. A range of potential causes were officially suggested but none include any criticism of the black community such as cultural issues that devalue educational achievement. In the same sentence, Cameron implied that it necessarily racist that a higher proportion of blacks are in prison. There was no mention that this could be caused by different crime incidence, as is quickly learned by inspection of official government statistics. This 1984-style distortion of the truth by marketing spin is one of Cameron’s most dominant characteristics.

Those statistics are inconvenient and ignoring them is 1984-ish already, but further 1984 evidence is that some statistics that show certain communities in a bad light are no longer collected.

Europe is another are where 1984-style operations are in vogue. Wild exaggeration of the benefits of staying in and extreme warnings of the dangers of leaving dominate most government output and media coverage. Even the initial decision to word the referendum question with a yes and no answer to capitalise on the well-known preference for voting yes is an abuse of language, but that at least was spotted early and the referendum question has been reworded with less bias, though ‘remain’ can still be considered a more positive word than ‘leave’ and remain still takes the first place on the voting slip, so it is still biased in favor of staying in the EU.

Gender is another area where language hijacking is becoming a key weapon. Attempts to force use of the terms ‘cis’ and ‘trans’ accompany attempts to pretend that the transgender community is far larger than reality. Creation of the term ‘transphobic’ clearly attempts to build on the huge success of the gay equality movement’s use of the term homophobic. This provides an easy weapon to use against anyone who doesn’t fully back all of the transgender community’s demands. Very 1984. As recently pointed out by Melanie Phillips, UK government response to such demands has been very politically correct, and will needlessly magnify the numbers experiencing gender dysphoria, but being accompanied by a thorough lack of understanding of the trans community, will very likely make things worse for many genuine transgender people.

As for surveillance, shaming, career destruction etc., we all see how well Twitter fills that role all by itself. Other media and the law add to that, but social media backlash is already a massive force even without official additions.

Climate change has even become a brick in the 1984 wall. Many media outlets censor views from scientists that don’t agree that doom caused by human emissions of CO2 is imminent. The language used, with words such as ‘denier’ are similarly evidence of 1984 influence.

Enough examples. If you look for them, you’ll soon spot them every day.

What time to set out clock then? I think we already see a large momentum towards 1984, with the rate of incidents of new policies pushing that direction increasing rapidly. A lot of pieces are already in place, though some need shaped or cemented. We are not there yet though, and we still have some freedom of expression, still escape being locked up for saying the wrong thing unless it is extreme. We don’t quite have the thought police, or even ID cards yet. I think we are close, but not so close we can’t recover. Let’s start with a comfortable enough margin so that movement in either direction can be taken account of in future assessments. We are getting close though, so I don’t want too big a margin. 6 month might be a nice compromise, then we can watch as it gets every closer without the next piece of evidence taking us all the way.

The 1984 clock is at July 1st 1983.

 

Your quick and easy 2016 guide to the moral high ground

One of the things I predicted a long time ago was the rise of secular substitutes for religion, and we are now near what I hope will be the peak of that meta-religious resurgence before common senses resumes its grasp. Meanwhile, the Spanish Inquisition by those at the front line of political correctness has reached fever pitch, but it is proving more and more difficult for novice inquisitors to keep track of the latest doctrine, what with all the different groups competing for the moral high ground these days.

To save people time, and as a quick guide for the authorities and especially for police forces faced with difficult choices of prioritization in European cities, I have contrived a simple list of groups with those most obviously deserving of the current moral high ground at the top and those who ought to be consigned to the depths of moral hell at the bottom. I hope you find it useful.

Morality 2016

On the shoulders of giants: Oriel College and Rhodes

First, an extract from a blog ages ago, in italics if you want to skip it:

As a response to people demanding ‘climate compensation’, one of the chapters in my book Total Sustainability was called  ‘the rich world owes no compensation to the poor world’. The world only has the technological capability to support a population over seven billion because of the activities of our ancestors. Without the industrial revolution, the energy it used, the pollution it generated, the CO2 it led to, very many of those alive today would not be. We owe no apology for that. It is only through that historic activity that we are where we are, with the technology that allows poor countries to develop. Developing countries are developing in a world that already has high CO2 levels and is still largely economically and technologically locked into CO2-intensive energy production. That is simply the price humanity overall has paid to get where we are. When a developing country builds a new power station or a road or a telecomms network, it uses today’s technology, not 16th century technology – the century where modern science and technology arguably really started. Without the rich world having used all that energy with its associated environmental impact, they’d have to use 16th century technology. There would be no rich world to sell to, and no means to develop. Developing is a far faster and easier process today than it was when we did it.

Our ancestors in the rich world had to suffer the pain hundreds of years ago – they were the giants on whose shoulders we now stand. It was mostly our ancestors in the rich world whose ingenuity and effort, whose blood, sweat and tears paid for a world that can support seven billion people. It was mostly they who invented and developed the electricity, telecoms, the web, pharmaceuticals and biotech, genetically superior crops, advanced manufacturing and farming technology that make it possible. That all cost environmental impacts as part of the price. The whole of humanity has benefitted from that investment, not just rich countries, and if any compensation or apology were due to the rest of the world for it, then it has already been paid many times over in lives saved and lives enabled, economic aid already enabled by that wealth, and the vastly better financial and economic well-being for the future developing world that resulted from that investment. The developing world is developing later, but that is not the fault of our ancestors for making our investment earlier.

Amount of compensation owed: zero. Amount we should give for other reasons: as much as we can reasonably afford. Let’s give through compassion and generosity and feeling of common humanity, because we can and because we want to, not because we are being forced.

I want to add to this today because I am increasingly angered by the morons in university student unions at various universities closing down freedom of speech, their university staff who allow that to happen, and now others – students and cowardly staff – at Oriel College in Oxford who want to remove statues of historic figures (Cecil Rhodes in this case) because their lives and values don’t measure up to today’s political correctness.

My argument is identical to the one I used above, and other people are commenting similarly. Those students show enormous egos that are matched only by their stupidity, arrogance, immaturity and lack of insight. They would not have any of the enormous privileges they enjoy today without the contributions of those who went before them and every student capable of reaching Oxford standards should understand that well, long before they reach university age. That they don’t casts doubt on the health of Oriel’s entrance standards.

Many of the giants who created the layers of foundations of today’s culture had personality traits or did things that are not admirable by today’s standards, but were it not for their efforts and contributions to make the world we all enjoy today, we would not be able to sit and reflect on them. Rhodes had many faults, but he would not have a statue to honor him were it not for a previous generation recognizing and admiring his contribution to the culture of the time. He acted at the time, within the culture of the time, within the views of the time and those honoring him had every right to do so by the standards of their time. Students of today seem to think they have reached some all-time pinnacle of cultural superiority, and it isn’t clear why.  That is unsavory enough, but do they think also they created that from a vacuum? They should consider that it may well be their generation with its misplaced and unearned arrogance upon whom history will pour scorn. Through their efforts to undermine freedom of speech and rewrite history, they show that they certainly do not measure up to even the most basic standards of their immediate ancestors who earned the right to freedom, having properly understood its value. As others have observed today, their actions are not very different from ISIS destroying ancient temples. Although their actions differ in degree, perhaps the mindsets are not so different – fanatical self-belief, undeserved and unearned conviction of their own moral superiority to everyone else, while everyone else see them for what they are, mindless thugs.

The future of liberty

I was born in 1960. I had an enjoyable childhood, my friends and I doing all the sorts of things young boys did then – playing games, climbing trees, exploring, building hideouts, making dams, vandalizing derelict houses, making crop circles, playing with knives and matches and so on. I was free, and I enjoyed life to the full. I never did anyone any significant harm at all, and had a ball of a time until I discovered girls. Even then, it was only a slow and partial decline into the complexity and mixed emotions of adulthood.

In some ways I envy the kids of today with their access to the net and computers and high-tech, but I don’t envy them at all in terms of liberty. I don’t think the world is anything like as free as it was. Oppression lurks everywhere. Playgrounds are censored of anything remotely dangerous. Games are rapidly being censored of hard contact, and of competition. School lunch boxes are being checked to make sure they don’t contain sugary snacks. Salt, fat, and sugar levels in foods are all being reduced, entire food groups oppressed, everything in an increasing range of national restaurant or sandwich chains has to be Halal. Soon we’ll all have to live on lettuce.

It is almost impossible to buy a wide range of chemicals that used to be freely available, and even though I can understand why, it is still a reduction of freedom. Ditto sharp knives.

Lots of places are blocked off in case a determined kid could hurt themselves, lots of activities cancelled because of insurance and licensing issues, an indirect form of oppression perhaps but a loss of freedom certainly.

Everything online is monitored all the time, by numerous governments and large companies. Most physical activities are likely to be monitored by some CCTV or other. We’d never have dared to do much of what we did if CCTV had been everywhere back then. More importantly, even if a few things we did were technically outlawed, the worst the police would ever have done would be to threaten to tell our parents if we didn’t stop – we never did anything that bad.

Today, kids need to worry about getting a criminal record if they so much as make a nasty comment at another kid, in the playground or online or by text. They don’t have to burn the school down or beat other kids up to get in trouble now. Making a negative comment about someone else’s appearance or gender or sexuality or race or religion is quite enough, and that all adds up to quite a lot of rules for a young kid to keep in mind 24-7. I don’t think there is any exaggeration in saying that a 5-year-old today has to worry far more about their behavior at school than I did until I’d graduated from university.

As a director of my own company, I can write my blogs without any pressure from company brand-enforcers or personnel, and I don’t have to worry about appraisals. Theoretically, nobody tells me what to write. But I still have to self-censor just like everyone else. I have to be very careful how I phrase things if I am writing about any minority, I often have to avoid mentioning unfortunate facts or statistics that might later be considered by someone to put them in a negative light, and I steer well away from some topics altogether. I don’t need to list sensitive topics, you have to be careful around them just as much as I do.

As a kid, I was marginally aware of the existence of the police and the theoretical possibility of being caught if we did something too naughty. For me, it’s only occasionally irritating having to obey the law – I don’t actually want to commit crime anyway, so until recently it was only things like too low speed limits where the law itself was the real constraint to my freedom. Now the potential for overenthusiastic police to investigate any comment that might be deemed by anyone to be slightly offensive to anyone else means an oppression field exists around every keyboard. Orwell was right on all but dates.

It often seems that the official police are the least of our worries though. The real police are the social networks and the web. If you tweet something and it annoys some people, you will soon feel the wrath, even if it is a simple statement of fact or an innocent opinion. Even if it is entirely legal, if it falls into any of dozens of sensitive areas it might well jeopardize your next job, or the one after that, and it will likely stay there for ever. Or it might result in some busybody making a complaint to the police who do seem rather too politically correct and in spite of ‘the cuts’ seem to manage to find resources to police a wide range of things that were considered well outside the domain of the law until recently.

I’ve said it many times, but as people stopped believing in God, they didn’t stop being religious. Political correctness is simply one of the traits of 21st century piety. The very same people are politically correct today as were the holier-than-thou types looking down at everyone else in church a few decades ago. Now, the platform for gossip or petitions or many other means to undermine you is the net, but the potential audience is far bigger. The problem isn’t the religious nuts in a local church any more, it is a global church with multiple religions and a wide variety of religious nuts. If you tweet something, you may get retaliation from people anywhere in the world.

For me, the thought police are the biggest threat to liberty, and they threaten it globally. Government everywhere wants to close down any discussion that might cause tension between communities. Some even want to close down scientific debates such as on climate change. The UK, the USA, even Australia are all badly infected with the same libertyphobia, the same preference of oppression over liberty. Much of the media is highly complicit in wave after wave of censorship, even as they fight against other areas of censorship. Freedom of speech no longer exists, however much our leaders try to pretend they are protecting it.

Universities are following enthusiastically too. Several times recently speakers have been barred from universities because their message didn’t align with the political correctness there. It is shameful that institutions that sprung up to educate and debate and further knowledge are complicit in restricting and perverting it. It is even more worrying that it is often the student unions leading the closing down of freedom of speech. If you are only free to say one thing, you are not free at all.

Technology today is infinitely better than when I was a kid. In so many ways, the world is a far better place. On liberty, we have gone backwards.

I can draw only one conclusion: the future of liberty is a gilded cage.

 

 

The future of Jihad

Another in my ‘future of’ alphabetic series, finally managed to muster the energy to write something on J. ‘The future of jobs’ is just too dull to bother with, so is justice, but jihad is topical.

From Wikipedia:

Jihad (English pronunciation: /dʒɪˈhɑːd/; Arabic: جهاد jihād [dʒiˈhæːd]) is an Islamic term referring to the religious duty of Muslims to maintain the religion. In Arabic, the word jihād is a noun meaning “to strive, to apply oneself, to struggle, to persevere.”

The common everyday understanding of jihad is associated with holy war, proselytize Islam by peaceful or military means, e.g. Jihadi John and his ISIS colleagues, and that’s what this blog is about.

About 20 years ago or so, Europe decided on a ‘soft warfare’ approach to defense. It seemed quite clever at the time. Here in the UK, we were all watching Neighbours, an Australian soap, scheduled just before evening meal as a wind-down from work (that was before we all worked 8 to 6). As a result, many Brits wanted to emigrate to Oz. Without firing a single shot, Australia managed to get Britain to yearn for its ways of life and treat it with greater respect. If you think about it, that’s what war does. You kill enough of the enemy and cause the rest enough pain and suffering until they finally submit and accept your way of doing things. Neighbours might not have been intended as a soft warfare campaign, but it succeeded tremendously. That idea spread through the Euro-elite which decided that ‘winning hearts and minds’ were the way to go, basically being nice instead of shooting people, using foreign aid to propagate EU ideals of democracy instead of old-style colonization. It has stuck pretty well, and fits especially well with the left-wing mindset that dominates decisions in most of modern Europe. Hawks are out of fashion.

Since then, a few actual wars rather spoiled the purity of soft warfare, but even in the Middle East conflicts, the hearts-and-minds approach has a real presence. It undoubtedly saves a lot of lives on both sides.

However, let’s look at how ISIS and its nouveau jihad is also adopting that same idea.

I wrote recently that Islam is badly in need of modernization:

https://timeguide.wordpress.com/2015/07/13/the-future-of-isis/

Well, ISIS gleefully makes good use of social media to recruit followers around the world, and understands well about influencing hearts and minds as part of their approach. It is ironic that the most medieval, anti-modern-world branch of Islamism is the most comfortable with modern technology and marketing (‘marketing’ is the word we use now for propaganda, when ‘education’ isn’t appropriate).

However, since I wrote that blog just 2 months ago, the world has changed substantially. Europe has shown utter incompetence in dealing with the migrant crisis (refugee crisis if you watch Channel 4 or the BBC). Our leaders totally ignored my advice on what was then merely the Mediterranean Crisis, but then again, it is extremely unlikely that they read my blog: https://timeguide.wordpress.com/2015/04/19/the-mediterranean-crisis/

Instead they made the problem a whole lot worse, greatly amplifying the numbers attempting the journey across the Med and thereby inadvertently causing more deaths by drowning as well as destroying much of the good will between countries that holds the EU together. The idiotic open doors policy advocated by Angela Merkel and Co. has broadcast a loud message to the entire developing world that anyone that would like to be richer but doesn’t want to bother with quaint ideas like law and order or applying for immigration can just pretend to be fleeing something, force their way past a few overwhelmed security guards, and will be given a free home, medical care, education, welfare and generally a life of relative milk and honey in the EU. All they have to do is throw away their papers and say they are from Syria or another war zone. The British approach of focusing on helping actual refugees instead of economic migrants has been widely condemned as utterly uncaring. Estimates vary wildly but anything up to 80% of those entering the EU are economic migrants. Many of the ones fleeing wars or  persecution have passed through perfectly safe countries on their way, so when they left those countries they stopped being asylum seekers or refugees and started being economic migrants. Few can genuinely claim that the EU is the first place of safety they have reached. But if the doors are wide open, why accept less than the best deal around?

ISIS are well aware of this, and have openly stated that they intend to use the mass migration to move ISIS terrorists into Europe, hidden among the crowds. Those terrorists, and those whom they infect with their ideology on arrival, are a direct part of their Jihad. They cause people to flee, and then hide among them. So that’s the first part of the nouveau jihad, the hard jihad, an actual invasion by the back door, with lots of help from useful idiots in government, media and assorted NGOs.

The second part of the Jihad is the Islamification of Europe via cultural aggression, soft warfare, soft Jihad. As often is the case in war, truth is the first casualty, and since Orwell, we know that language is the key to perception of truth. That insight has been harnessed in peacetime every bit as much as in war. By simple verbal inversion of morality that has been achieved in the last two decades, anything West (or Christian) is bad and anything anti-West is good. That has left Europe and America extremely vulnerable to this soft jihad. Moral equivalence and political correctness have eroded confidence in our own morality, even inverted some of it. Even when comparing with the worst atrocities of ISIS, many people will immediately raise anything the West has ever done that wasn’t 100% perfect as if it is absolutely equivalent. Harnessing language as a soft warfare tool, Islamist activists have managed to achieve the victory that to criticize anything coming from Islam is called Islamophobia to make it sound like the person doing the criticism is in the wrong. Furthermore, they have also manipulated the lack of cohesiveness in the Muslim community to conflate Islam and Islamism. The extremists use the whole Muslim population to demand protection for their smaller Islamist subsection, hiding among genuinely peace-loving people, masquerading as part of that ‘overwhelming majority of peace-loving Muslims’ while simultaneously preaching jihad. Even the police are so terrified of being called racist or Islamophobic that they have allowed crimes such as child abuse, rape and violence against women to flourish in some areas, suggesting it is just ‘cultural difference’. By capturing just a few words, Islamists have managed to get a free pass, with the police defending them instead of those they oppress. With a few more words, standards of animal welfare have been sacrificed and many food chains now only stock halal products. With a few more, dress codes in some areas are enforced. Desperate to protect the Muslim community against any retaliation, in London a significant rise of crime against Muslims was widely reported and condemned, whereas a far larger increase in crimes against Jews went almost unreported and unmentioned.

For reasons I don’t understand, media around Europe have tried to help government hide their incompetence in the migrant crisis by conflating the terms migrants and refugees and pretending that every one is deserving of help. Every report seems to use the word ‘desperate’ and every camera seems to be aimed at lovely families with adorable young children in genuine need of help rather than the healthy young men who comprise 80% of the migrants. Every report finds those most deserving of asylum and ignores the rest. Acts of violence by migrants are ignored. This almost universally welcoming message is seen by those everywhere who want a better life, and the fittest compete to get here before the doors close. Anyone wanting to escape justice, or wanting to bring Islamism or criminal enterprise to our countries, can hide in the throng and with many having no papers or false papers, they can be sure of escaping identification. Many that need help most won’t get it because someone less in need has already taken their place.

The jihad effects are already appearing. Germany is reportedly already facing problems, with crowds of young men causing problems, and widespread rape, women abuse and child abuse in migrant camps, with locals being told to cover up so as not to offend the Muslims in case of ‘misunderstandings’. Worse still, the police apparently adopted a policy of attempting to hide these problems, because they don’t want people to turn against Muslims. Even as the first wave has entered Germany, the resident population has been told firmly that it is they who must adapt to Islam, not the migrants who must adopt German values.

Here in the UK, it is a daily occurrence to hear of instances where something has been banned or a speaker refused permission to speak in case it might offend Muslims. The latest is Warwick university Student Union, refusing to allow Maryam Namazie, an ex-Muslim who escaped persecution in Iran, to speak there because she wanted to speak against such oppression. The excuse was because they didn’t want Muslims to be offended. Her own response is worth a read: http://freethoughtblogs.com/maryamnamazie/2015/09/27/wsu/

No reverse protection exists for those offended by Islamic values. They must remain quiet or be arrested as Islamophobic, even though, as Namazie clearly points out, it is not the person they hate but the belief.

That is the ‘soft warfare’ jihad. Capture the left, the media, the police, and finally the law. To ensure peace, Islam must be protected from criticism while anything in conflict must be adapted to Islamic values, because Islam won’t change to accommodate host society.

Our culture has a legally enforced Islamic diode. Unless that changes, jihad will be successful.

Soft jihad has already been extremely successful, and will be amplified further via migration, while the migrant crowds will bring the hard jihad hidden in their midst.

Ironically, the worst to suffer from this may be the 68% of Muslims who just want to live in peace and harmony with everyone else. They suffer just as badly from inevitable backlash and prejudice as the 32% who don’t, and often suffer directly from Islamist oppression too.

 

The future of feminism and fashion

Perhaps it’s a bit presumptive of me to talk about what feminists want or don’t want, but I will make the simplifying assumption that they vary somewhat and don’t all want the same things. When it comes to makeup, many feminists want to look how they want to look for their own pleasure, not specifically to appeal to men, or they may want to attract some people and not others, or they may not want to bother with makeup at all, but still be able to look nice for the right people.

Augmented reality will allow those options. AR creates an extra layer of appearance that allows a woman to present herself any way she wants via an avatar, and also to vary presented appearance according to who is looking at her. So she may choose to be attractive to people she finds attractive, and plain to people she’d rather not get attention from. This is independent of any makeup she might be wearing, so she may choose not to wear any at all and rely entirely on the augmented reality layer to replace makeup, saving a lot of time, effort and expense. She could even use skin care products such as face masks that are purely functional, nourishing or protecting her face, but which don’t look very nice. Friends, colleagues and particular subsections of total strangers would still see her as she wants to be seen and she might not care about how she appears to others.

It may therefore be possible that feminism could use makeup as a future activist platform. It would allow women to seize back control over their appearance in a far more precise way, making it abundantly clear that their appearance belongs to them and is under their control and that they control who they look nice for. They would not have to give up looking good for themselves or their friends, but would be able to exclude any groups currently out of favour.

However, it doesn’t have to be just virtual appearance that they can control electronically. It is also possible to have actual physical makeup that changes according to time, location, emotional state or circumstances. Active makeup does just that, but I’ve written too often about that. Let’s look instead at other options:

Fashion has created many different clothing accessories over the years. It has taken far longer than it should, but we are now finally seeing flexible polymer displays being forged into wrist watch straps and health monitoring bands as well as bendy and curvy phones. As 1920s era fashion makes a small comeback, it can’t be long before headbands and hair-bands come back and they would be a perfect display platform too. Hair accessories can be pretty much any shape and size, and be a single display zone or multiple ones. Some could even use holographic displays, so that the accessory seems to change its form, or have optional remote components seemingly hanging free in the nearby air. Any of these could be electronically controllable or set to adjust automatically according to location and the people present.

Displays would also make good forehead jewellery, such as electronic eyebrows, holographic jewels, smart bindis, forehead tattoos and so on. They could change colour or pattern according to emotions for example. As long as displays are small, skin flexing doesn’t present too big an engineering barrier.

In fact, small display particles such as electronic glitter could group together to appear as a single display, even though each is attached to a different piece of skin. Thus, flexing of the skin is still possible with a collection of rigid small displays, which could be millimetre sized electronic glitter. Electronic glitter could contain small capacitors that store energy harvested from temperature difference between the skin and the environment, periodically allowing a colour change.

However, it won’t be just the forehead that is available once displays become totally flexible. That will make the whole visible face an electronic display platform instead of just a place for dumb makeup. Smart freckles and moles could make a fashion reappearance. Lips and cheeks could change colour according to mood and pre-decided protocols, rather than just at the whim of nature.

Other parts of the body would likely house displays too. Fingernails and toenails could be an early candidate since they are relatively rigid. The wrist and forearm are also often exposed. Much of the rest of the body is concealed by clothing most of the time, but seasonal displays are likely when it is more often bare. Beach displays could interact with swimwear, or even substitute for it.

In fact, enabling a multitude of tiny displays on the face and around the body will undoubtedly create a new fashion design language. Some dialects could be secret, only understood by certain groups, a tribal language. Fashion has always had an extensive symbology and adding electronic components to the various items will extend its potential range. It is impossible to predict what different things will mean to mainstream and sub-cultures, as meanings evolve chaotically from random beginnings. But there will certainly be many people and groups willing to capitalise on the opportunities presented. Feminism could use such devices and languages to good effect.

Clothing and accessories such as jewellery are also obvious potential display platforms. A good clue for the preferred location is the preferred location today for similar usage. For example, many people wear logos, messages and pictures on their T-shirts, whereas other items of clothing remain mostly free of them. The T-shirt is therefore by far the most likely electronic display area. Belts, boots, shoes and bag-straps offer a likely platform too, not because they are used so much today, but because they again present an easy and relatively rigid physical platform.

Timescales for this run from historical appearance of LED jewellery at Christmas (which I am very glad to say I also predicted well in advance) right through to holographic plates that appear to hover around the person as they walk around. I’ve explained in previous blogs how actual floating and mobile plates could be made using plasma and electro-magnetics. But the timescale of relevance in the next few years is that of the cheaper and flexible polymer display. As costs fall and size increases, in parallel with an ever improving wireless and cloud infrastructure, the potential revenue from a large new sector combining the fashion and display industries will make this not so much likely as  inevitable.