Apocalypse Tomorrow

This post was co-authored with Bronwyn Williams (details below)

I recently watched a documentary about the 1978 Jonestown Massacre, where 918 Peoples Temple followers died, many of them children, killed by their own parents. Before it even started, my own memories of it in the news made me realize that the current global socio-political climate makes such an ‘unthinkable’ event likely to happen again, possibly on a much bigger scale, perhaps even in several places at once.

The biggest factor by far is the global replacement of religion (mostly Christianity) by secular religion substitutes. These secular substitutes for the meaning, direction and purpose formerly provided by religion take many forms, from a revived interest in paganism, witchcraft, and general “no name brand” spiritualism and mysticism, through to a new almost religious fervor for political causes. Now, while finding solace for the horror of the human condition in crystals or astrology is relatively benign (unless you are getting into debt betting your children’s school fees on the stocks recommended in your daily horoscope app, for example); mass movements driven by tribes of True Believers, are far more concerning.

New converts to any mass movement – religious or secular – are invariably among the most passionate believers, so we now have a massive and global pool of people newly susceptible to the same forces that enabled Jim Jones to do what he did. Every day on social media we witness first hand that enthusiasm, driving the secular equivalent of the Spanish Inquisition and targeting anyone and everyone not devoutly following every detail of their new faith. Jones strongly policed his followers and strictly punished any rule breaking or heresy. That same practice is greatly amplified in social media, to billions of people instead of the thousand followers Jones had influence on.

I’ve written many times about the strong similarities between religion and belief in catastrophic climate change, environmentalism, woke doctrine, veganism, New Ageism, and others. All these triggers tap in to the same anchors in human nature, first of which makes people want to believe they are ‘good people’ on the right side of history; the second of which is tribalism, the basic human instinct of wanting to belong to a group of like-thinking people, while clearly marking the boundaries between ‘us’ and ‘them’. At the same time, as people are forced to decide which side to stand on, the gulf between the “us” and ‘them’ is always widening, amplifying both the fear of – and the real consequences of – being cut out of the circle of trust of their chosen tribe, just as Jim Jones did.

Importantly, the scientific truth and proven facts behind these causes are less important than how the causes make the new true believers feel; particularly when it comes to signalling the moral superiority of the in group compared to the infidel, unconverted out-group.  As Eric Hoffer wrote in The True Believer, for the adherents of most mass movements, “The effectiveness of a doctrine should not be judged by its profundity, sublimity or the validity of the truths it embodies, but by how thoroughly it insulates the individual from his self and the world as it is.”.

Now, these tribal drivers are immensely strong forces, the likes of which have underpinned crusades and wars since the days of ancient civilizations. Now that far fewer people believe in formal religions, many of those who previously would have been enthusiastic believers have turned instead to these secular substitutes that push the same psychological buttons. Another documentary this week on veganism shows exactly the same forces at play being harnessed as in religion – secular equivalent to sin, shaming sinners, fear of rejection, tribalism, and especially demonstrating the impact of a charismatic ‘priest’. Jones was highly charismatic, and a master at using these forces. Compare the influence today that a single person can have in pushing a particular agenda in the name of social justice or climate change action.

Fear was a very powerful weapon used constantly by Jones, and today’s climate catastrophists do all they can to ensure as many other people share their fear as possible. It seems that every negative news item is somehow tied to ‘climate change’. If the climate isn’t enough, rising seas, ocean acidification, plastic pollution are all linked in to enhance the total fear, exaggerating wildly while a scared media lets them get away with it. Millions of people now pressurize governments and social media, screaming and shrieking “DO SOMETHING, NOW!!!!!”. Jones enhanced fear by talking frequently about death, even using mock suicides to amplify the general climate of fear. Now, witness the frequent death cult demonstrations of animal rights protesters and climate change catastrophists. Extinction rebellion excel in this area, with their blood-red meta-religious uniforms. It is impossible not to see parallels with Jones’ cult followers.

Jones was also adept in creating fake news. He used fake healings and even a fake resurrection to amplify faith and ensure his reign as leader. Fake news in today’s work is virtually indistinguishable from reality, and worse still many people don’t care, as long as it backs up what they already believe.

Another strong parallel is socialism. Jones gift-wrapped his cult in socialism Utopianism. Most people won’t join a movement just from fear alone, there needs to be a strong attractor to get them to join up, and fear can keep them there afterwards. Today we see a new enthusiasm among young people (a gospel enthusiastically spread to young minds via their state school teachers) for socialism. Via skillful use of Orwell’s doublespeak, with activists redefining words over a decade or more, they are presented with all the wonderful Utopian claims of ‘fairness’, ‘equality’, ‘love’, ‘tolerance’ and so on, while non-believers are listed as ‘evil’, ‘deplorable’, ‘fascists’, and ‘deniers’. Even the USA is seeing strong enthusiasm for socialism and even communism, something that would have been impossible to imagine just 25 years ago.

Socialism, environmental catastrophism and religious fervor make a powerful trio. Promised salvation, status and utopia if you follow, doom and catastrophic punishment such as social ostracizing and career destruction on the light end, and complete civilizational and environmental collapse if you don’t.

Other forces still add to this. Generations raised on social media and social credit scores (both official and unofficial) are rewarded (in status and income) for narcissism and self-censorship and reversion to the group mean. This, of course, further reinforces echo-chamber group-think and a sincere, yet unfounded superiority complex, creating a tribal inter-generational hostility to older people that prevents them from accepting accumulated wisdom. They happily absorb emotional fake news and distortion as long as it massages their need for affirmation. Likes outweigh facts any day. Indeed, even holding a PhD is no longer an effective immunization against collective delusion, in a world where social scientists are punished with their careers for publishing results of scientific studies that falsify popular politically correct consensus opinions (As Eric Hoffer said, “There is an illiterate air about the most literate true believer.”)

Self-hate is another powerful trend; the dishonor of being born Western (or even more damningly, male) has strong Biblical parallels to man being born into sin; and the need to recognize, confess and atone for the sins of one’s birth and forefathers.

So where does this take us?

Jones was highly charismatic. He was a natural master of using strong emotional forces built into human nature. History has many examples of equally charismatic leaders (from Obama to Oprah), who used their charm and power for good. (Unfortunately, history also provides us with myriad of converse examples, from Hitler and Stalin to Jones). It likely that we will now see new leaders emerge to galvanize today’s new tribes of true believers. Whether the new leaders exploit the passion of the masses for good or ill; or march them to the Promised Land or into a catastrophic Great Leap forward into famine, disaster and mass death, only time will tell.

Already, we have heard many activists talk about how we need to greatly reduce human population. As an example, just days ago, The Guardian published this article. The radical vegan anti-natalist movement, advocating for the extinction of the human race as the only way to save planet Earth is growing in popularity around the (mostly Western) self-hating world. Some activists have even suggested mass-killing climate change deniers.

Similarly, controversially, there is a related emerging enthusiasm for abortion. Far beyond a woman’s right to choice and autonomy over her own body, the new celebration of abortion – not as a woman’s right, but as something actively encouraged and applauded by extreme environmentalists- marks a distinct turning point in society’s values towards human life in general.  Would-have-been parents claim they are so sure about climate doom that they can’t bear to bring a child into this world; similarly, young men are getting vasectomies as a sign of commitment to their cause (not unlike religious circumcision). It’s voluntary sterilization as virtue signalling, as a political message, sacrificing a child to make a point.  Abortion rates may well start to rise again after a long steady decline as Climatism makes its mark.

(Indeed, the anti-fertility campaigns of Western aid and health workers in low income African and Asian countries is symptomatic of how human life is increasingly perceived as a form of pestilence, to be minimized, if not eradicated (by its own kind if necessary); rather than something intrinsically valuable.)

Following along these lines, we can see echoes of Jonestown. At the end, Jones made sure that adults gave poison to their kids first before taking it themselves. He knew that if parents had deliberately killed their kids, they would be much more likely to kill themselves.

Imagine therefore that a new charismatic leader were to spring up, adept at social media and in manipulating language, emotions, and people. Imagine that they were to gain a large following across the English-speaking world. That they advocate reducing human population, targeting heretic ‘climate change deniers’, reducing carbon footprint via vegetarianism, veganism, giving reparations to developing countries for climate damage, supporting no-borders to allow anyone to immigrate as a ‘climate refugee’, encouraging abortion to reduce birth rate. Such a package would find a very large audience who demonstrably want to feel holy, that they are good while others are evil. A charismatic leader could thereby create a strong tribe. Using abundant funding from the membership, they might well build socialist Utopian towns. Maybe in a jungle like Jones, but just as likely out in the wilds in Canada, the USA, or Australia, a Scottish island, or all of these. Perhaps they could have hundreds of thousands of people join, with millions more online ‘associates’. Millions compared to Jonestown’s thousand.

And then perhaps, in the end, to force the rest of humanity to listen by means of a coordinated mass suicide, to go down in history as martyrs to the environment, saviors of the Earth.

Is an anti-civilizational suicide pact inevitable? No, not at all.

But imaginable, feasible, perhaps even likely? In my opinion, yes it is. And it could well happen in the next few years, while this perfect storm of forces is peaking.

About Bronwyn Williams

Bronwyn Williams is a futurist, economist and trend analyst, who consults to business and government leaders on how to understand the world we live in today and change the world’s trajectory for tomorrow. She is also a regular media commentator on African socio-economic affairs. For more, visit http://whatthefuturenow.com

 

 

People are becoming less well-informed

The Cambridge Analytica story has exposed a great deal about our modern society. They allegedly obtained access to 50M Facebook records to enable Trump’s team to target users with personalised messages.

One of the most interesting aspects is that unless they only employ extremely incompetent journalists, the news outlets making the biggest fuss about it must be perfectly aware of reports that Obama appears to have done much the same but on a much larger scale back in 2012, but are keeping very quiet about it. According to Carol Davidsen, a senior Obama campaign staffer, they allowed Obama’s team to suck out the whole social graph – because they were on our side – before closing it to prevent Republican access to the same techniques. Trump’s campaign’s 50M looks almost amateur. I don’t like Trump, and I did like Obama before the halo slipped, but it seems clear to anyone who checks media across the political spectrum that both sides try their best to use social media to target users with personalised messages, and both sides are willing to bend rules if they think they can get away with it.

Of course all competent news media are aware of it. The reason some are not talking about earlier Democrat misuse but some others are is that they too all have their own political biases. Media today is very strongly polarised left or right, and each side will ignore, play down or ludicrously spin stories that don’t align with their own politics. It has become the norm to ignore the log in your own eye but make a big deal of the speck in your opponent’s, but we know that tendency goes back millennia. I watch Channel 4 News (which broke the Cambridge Analytica story) every day but although I enjoy it, it has a quite shameless lefty bias.

So it isn’t just the parties themselves that will try to target people with politically massaged messages, it is quite the norm for most media too. All sides of politics since Machiavelli have done everything they can to tilt the playing field in their favour, whether it’s use of media and social media, changing constituency boundaries or adjusting the size of the public sector. But there is a third group to explore here.

Facebook of course has full access to all of their 2.2Bn users’ records and social graph and is not squeaky clean neutral in its handling of them. Facebook has often been in the headlines over the last year or two thanks to its own political biases, with strongly weighted algorithms filtering or prioritising stories according to their political alignment. Like most IT companies Facebook has a left lean. (I don’t quite know why IT skills should correlate with political alignment unless it’s that most IT staff tend to be young, so lefty views implanted at school and university have had less time to be tempered by real world experience.) It isn’t just Facebook of course either. While Google has pretty much failed in its attempt at social media, it also has comprehensive records on most of us from search, browsing and android, and via control of the algorithms that determine what appears in the first pages of a search, is also able to tailor those results to what it knows of our personalities. Twitter has unintentionally created a whole world of mob rule politics and justice, but in format is rapidly evolving into a wannabe Facebook. So, the IT companies have themselves become major players in politics.

A fourth player is now emerging – artificial intelligence, and it will grow rapidly in importance into the far future. Simple algorithms have already been upgraded to assorted neural network variants and already this is causing problems with accusations of bias from all directions. I blogged recently about Fake AI: https://timeguide.wordpress.com/2017/11/16/fake-ai/, concerned that when AI analyses large datasets and comes up with politically incorrect insights, this is now being interpreted as something that needs to be fixed – a case not of shooting the messenger, but forcing the messenger to wear tinted spectacles. I would argue that AI should be allowed to reach whatever insights it can from a dataset, and it is then our responsibility to decide what to do with those insights. If that involves introducing a bias into implementation, that can be debated, but it should at least be transparent, and not hidden inside the AI itself. I am now concerned that by trying to ‘re-educate’ the AI, we may instead be indoctrinating it, locking today’s politics and values into future AI and all the systems that use it. Our values will change, but some foundation level AI may be too opaque to repair fully.

What worries me most though isn’t that these groups try their best to influence us. It could be argued that in free countries, with free speech, anybody should be able to use whatever means they can to try to influence us. No, the real problem is that recent (last 25 years, but especially the last 5) evolution of media and social media has produced a world where most people only ever see one part of a story, and even though many are aware of that, they don’t even try to find the rest and won’t look at it if it is put before them, because they don’t want to see things that don’t align with their existing mindset. We are building a world full of people who only see and consider part of the picture. Social media and its ‘bubbles’ reinforce that trend, but other media are equally guilty.

How can we shake society out of this ongoing polarisation? It isn’t just that politics becomes more aggressive. It also becomes less effective. Almost all politicians claim they want to make the world ‘better’, but they disagree on what exactly that means and how best to do so. But if they only see part of the problem, and don’t see or understand the basic structure and mechanisms of the system in which that problem exists, then they are very poorly placed to identify a viable solution, let alone an optimal one.

Until we can fix this extreme blinkering that already exists, our world can not get as ‘better’ as it should.

 

Mega-buildings could become cultural bubbles

My regular readers, both of them in fact, will know I am often concerned about the dangerous growth of social media bubbles. By mid-century, thanks to upcoming materials, some cities will have a few buildings over 1km tall, possibly 10km (and a spaceport or two up to 30km high). These would be major buildings, and could create a similar problem.

A 1km building could have 200 floors, and with 100m square floors, 200 hectares of space.  Assuming half is residential space and the other half is shops, offices or services, that equates to 20,000 luxury apartments (90 sq m each) or 40,000 basic flats. That means each such building could be equivalent to a small town, with maybe 50,000 inhabitants. A 10km high mega-building, with a larger 250m side, would have 60 times more space, housing up to 300,000 people and all they need day-to-day, essentially a city.

Construction could be interesting. My thoughts are that a 10km building could be extruded from the ground using high pressure 3D printing, rather than assembled with cranes. Each floor could be fully fitted out while it is still near ground level, its apartments sold and populated, even as the building grows upward. That keeps construction costs and cash flow manageable.

My concern is that although we will have the technology to build such buildings in the 2040s, I’m not aware of much discussion about how cultures would evolve in such places, at least not outside of sci-fi (like Judge Dredd or Blade Runner). I rather hope we wouldn’t just build them first and try to solve social problems later. We really ought to have some sort of plans to make them work.

In a 100m side building, entire floors or groups of floors would likely be allocated to particular functions – residential, shopping, restaurants, businesses etc. Grouping functions sensibly reduces the total travel needed. In larger buildings, it is easier to have local shops mixed with apartments for everyday essentials, with larger malls elsewhere.

People could live almost entirely in the building, rarely needing to leave, and many might well do just that, essentially becoming institutionalized. I think these buildings will feel very different from small towns. In small towns, people still travel a lot to other places, and a feeling of geographic isolation doesn’t emerge. In a huge tower block of similar population and facilities, I don’t think people would leave as often, and many will stay inside. All they need is close by and might soon feel safe and familiar, while the external world might seem more distant, scarier. Institutionalization might not take long, a month or two of becoming used to the convenience of staying nearby while watching news of horrors going on elsewhere. Once people stop the habit of leaving the building, it could become easier to find reasons not to leave it in future.

Power structures would soon evolve – local politics would happen, criminal gangs would emerge, people would soon learn of good and bad zones. It’s possible that people might become tribal, their building and their tribe competing for external resources and funding with tribes in other mega-buildings, and their might be conflict. Knowing they are physically detached, the same bravery to attack total strangers just because they hold different views might emerge that we see on social media today. There might be cyber-wars, drone wars, IoT wars between buildings.

I’m not claiming to be a social anthropologist. I have no real idea how these buildings will work and perhaps my fears are unjustified. But even I can see some potential problems just based on what we see today, magnified for the same reasons problems get magnified on social media. Feelings of safety and anonymity can lead to some very nasty tribal behaviors. Managing diversity of opinion among people moving in would be a significant challenge, maintaining it might be near impossible. With the sort of rapid polarization we’ve already seen today thanks to social media bubbles, physically contained communities would surely see those same forces magnified everyday.

Building a 10km mega-building will become feasible in the 2040s, and increased urban populations will make them an attractive option for planners. Managing them and making them work socially might be a much bigger challenge.