Category Archives: religion

Apocalypse Tomorrow

This post was co-authored with Bronwyn Williams (details below)

I recently watched a documentary about the 1978 Jonestown Massacre, where 918 Peoples Temple followers died, many of them children, killed by their own parents. Before it even started, my own memories of it in the news made me realize that the current global socio-political climate makes such an ‘unthinkable’ event likely to happen again, possibly on a much bigger scale, perhaps even in several places at once.

The biggest factor by far is the global replacement of religion (mostly Christianity) by secular religion substitutes. These secular substitutes for the meaning, direction and purpose formerly provided by religion take many forms, from a revived interest in paganism, witchcraft, and general “no name brand” spiritualism and mysticism, through to a new almost religious fervor for political causes. Now, while finding solace for the horror of the human condition in crystals or astrology is relatively benign (unless you are getting into debt betting your children’s school fees on the stocks recommended in your daily horoscope app, for example); mass movements driven by tribes of True Believers, are far more concerning.

New converts to any mass movement – religious or secular – are invariably among the most passionate believers, so we now have a massive and global pool of people newly susceptible to the same forces that enabled Jim Jones to do what he did. Every day on social media we witness first hand that enthusiasm, driving the secular equivalent of the Spanish Inquisition and targeting anyone and everyone not devoutly following every detail of their new faith. Jones strongly policed his followers and strictly punished any rule breaking or heresy. That same practice is greatly amplified in social media, to billions of people instead of the thousand followers Jones had influence on.

I’ve written many times about the strong similarities between religion and belief in catastrophic climate change, environmentalism, woke doctrine, veganism, New Ageism, and others. All these triggers tap in to the same anchors in human nature, first of which makes people want to believe they are ‘good people’ on the right side of history; the second of which is tribalism, the basic human instinct of wanting to belong to a group of like-thinking people, while clearly marking the boundaries between ‘us’ and ‘them’. At the same time, as people are forced to decide which side to stand on, the gulf between the “us” and ‘them’ is always widening, amplifying both the fear of – and the real consequences of – being cut out of the circle of trust of their chosen tribe, just as Jim Jones did.

Importantly, the scientific truth and proven facts behind these causes are less important than how the causes make the new true believers feel; particularly when it comes to signalling the moral superiority of the in group compared to the infidel, unconverted out-group.  As Eric Hoffer wrote in The True Believer, for the adherents of most mass movements, “The effectiveness of a doctrine should not be judged by its profundity, sublimity or the validity of the truths it embodies, but by how thoroughly it insulates the individual from his self and the world as it is.”.

Now, these tribal drivers are immensely strong forces, the likes of which have underpinned crusades and wars since the days of ancient civilizations. Now that far fewer people believe in formal religions, many of those who previously would have been enthusiastic believers have turned instead to these secular substitutes that push the same psychological buttons. Another documentary this week on veganism shows exactly the same forces at play being harnessed as in religion – secular equivalent to sin, shaming sinners, fear of rejection, tribalism, and especially demonstrating the impact of a charismatic ‘priest’. Jones was highly charismatic, and a master at using these forces. Compare the influence today that a single person can have in pushing a particular agenda in the name of social justice or climate change action.

Fear was a very powerful weapon used constantly by Jones, and today’s climate catastrophists do all they can to ensure as many other people share their fear as possible. It seems that every negative news item is somehow tied to ‘climate change’. If the climate isn’t enough, rising seas, ocean acidification, plastic pollution are all linked in to enhance the total fear, exaggerating wildly while a scared media lets them get away with it. Millions of people now pressurize governments and social media, screaming and shrieking “DO SOMETHING, NOW!!!!!”. Jones enhanced fear by talking frequently about death, even using mock suicides to amplify the general climate of fear. Now, witness the frequent death cult demonstrations of animal rights protesters and climate change catastrophists. Extinction rebellion excel in this area, with their blood-red meta-religious uniforms. It is impossible not to see parallels with Jones’ cult followers.

Jones was also adept in creating fake news. He used fake healings and even a fake resurrection to amplify faith and ensure his reign as leader. Fake news in today’s work is virtually indistinguishable from reality, and worse still many people don’t care, as long as it backs up what they already believe.

Another strong parallel is socialism. Jones gift-wrapped his cult in socialism Utopianism. Most people won’t join a movement just from fear alone, there needs to be a strong attractor to get them to join up, and fear can keep them there afterwards. Today we see a new enthusiasm among young people (a gospel enthusiastically spread to young minds via their state school teachers) for socialism. Via skillful use of Orwell’s doublespeak, with activists redefining words over a decade or more, they are presented with all the wonderful Utopian claims of ‘fairness’, ‘equality’, ‘love’, ‘tolerance’ and so on, while non-believers are listed as ‘evil’, ‘deplorable’, ‘fascists’, and ‘deniers’. Even the USA is seeing strong enthusiasm for socialism and even communism, something that would have been impossible to imagine just 25 years ago.

Socialism, environmental catastrophism and religious fervor make a powerful trio. Promised salvation, status and utopia if you follow, doom and catastrophic punishment such as social ostracizing and career destruction on the light end, and complete civilizational and environmental collapse if you don’t.

Other forces still add to this. Generations raised on social media and social credit scores (both official and unofficial) are rewarded (in status and income) for narcissism and self-censorship and reversion to the group mean. This, of course, further reinforces echo-chamber group-think and a sincere, yet unfounded superiority complex, creating a tribal inter-generational hostility to older people that prevents them from accepting accumulated wisdom. They happily absorb emotional fake news and distortion as long as it massages their need for affirmation. Likes outweigh facts any day. Indeed, even holding a PhD is no longer an effective immunization against collective delusion, in a world where social scientists are punished with their careers for publishing results of scientific studies that falsify popular politically correct consensus opinions (As Eric Hoffer said, “There is an illiterate air about the most literate true believer.”)

Self-hate is another powerful trend; the dishonor of being born Western (or even more damningly, male) has strong Biblical parallels to man being born into sin; and the need to recognize, confess and atone for the sins of one’s birth and forefathers.

So where does this take us?

Jones was highly charismatic. He was a natural master of using strong emotional forces built into human nature. History has many examples of equally charismatic leaders (from Obama to Oprah), who used their charm and power for good. (Unfortunately, history also provides us with myriad of converse examples, from Hitler and Stalin to Jones). It likely that we will now see new leaders emerge to galvanize today’s new tribes of true believers. Whether the new leaders exploit the passion of the masses for good or ill; or march them to the Promised Land or into a catastrophic Great Leap forward into famine, disaster and mass death, only time will tell.

Already, we have heard many activists talk about how we need to greatly reduce human population. As an example, just days ago, The Guardian published this article. The radical vegan anti-natalist movement, advocating for the extinction of the human race as the only way to save planet Earth is growing in popularity around the (mostly Western) self-hating world. Some activists have even suggested mass-killing climate change deniers.

Similarly, controversially, there is a related emerging enthusiasm for abortion. Far beyond a woman’s right to choice and autonomy over her own body, the new celebration of abortion – not as a woman’s right, but as something actively encouraged and applauded by extreme environmentalists- marks a distinct turning point in society’s values towards human life in general.  Would-have-been parents claim they are so sure about climate doom that they can’t bear to bring a child into this world; similarly, young men are getting vasectomies as a sign of commitment to their cause (not unlike religious circumcision). It’s voluntary sterilization as virtue signalling, as a political message, sacrificing a child to make a point.  Abortion rates may well start to rise again after a long steady decline as Climatism makes its mark.

(Indeed, the anti-fertility campaigns of Western aid and health workers in low income African and Asian countries is symptomatic of how human life is increasingly perceived as a form of pestilence, to be minimized, if not eradicated (by its own kind if necessary); rather than something intrinsically valuable.)

Following along these lines, we can see echoes of Jonestown. At the end, Jones made sure that adults gave poison to their kids first before taking it themselves. He knew that if parents had deliberately killed their kids, they would be much more likely to kill themselves.

Imagine therefore that a new charismatic leader were to spring up, adept at social media and in manipulating language, emotions, and people. Imagine that they were to gain a large following across the English-speaking world. That they advocate reducing human population, targeting heretic ‘climate change deniers’, reducing carbon footprint via vegetarianism, veganism, giving reparations to developing countries for climate damage, supporting no-borders to allow anyone to immigrate as a ‘climate refugee’, encouraging abortion to reduce birth rate. Such a package would find a very large audience who demonstrably want to feel holy, that they are good while others are evil. A charismatic leader could thereby create a strong tribe. Using abundant funding from the membership, they might well build socialist Utopian towns. Maybe in a jungle like Jones, but just as likely out in the wilds in Canada, the USA, or Australia, a Scottish island, or all of these. Perhaps they could have hundreds of thousands of people join, with millions more online ‘associates’. Millions compared to Jonestown’s thousand.

And then perhaps, in the end, to force the rest of humanity to listen by means of a coordinated mass suicide, to go down in history as martyrs to the environment, saviors of the Earth.

Is an anti-civilizational suicide pact inevitable? No, not at all.

But imaginable, feasible, perhaps even likely? In my opinion, yes it is. And it could well happen in the next few years, while this perfect storm of forces is peaking.

About Bronwyn Williams

Bronwyn Williams is a futurist, economist and trend analyst, who consults to business and government leaders on how to understand the world we live in today and change the world’s trajectory for tomorrow. She is also a regular media commentator on African socio-economic affairs. For more, visit http://whatthefuturenow.com

 

 

Utopia scorned: The 21st Century Dark Age

Link to accompanying slides:

Click to access the-new-dark-age.pdf

Eating an ice-cream and watching a squirrel on the feeder in our back garden makes me realize what a privileged life I lead. I have to work to pay the bills, but my work is not what my grandfather would have thought of as work, let alone my previous ancestors. Such a life is only possible because of the combined efforts of tens of thousands of preceding generations who struggled to make the world a slightly better place than they found it, meaning that with just a few years more effort, our generation has been able to create today’s world.

I appreciate the efforts of previous generations, rejoice in the start-point they left us, and try to play my small part in making it better still for those who follow. Next generations could continue such gains indefinitely, but that is not a certainty. Any generation can choose not to for whatever reasons. Analyzing the world and the direction of cultural evolution over recent years, I am no longer sure that the progress mankind has made to date is safe.

Futurists talk of weak signals, things that indicate change, but are too weak to be conclusive. The new dark age was a weak signal when I first wrote about it well over a decade ago. My more recent blog is already old: https://timeguide.wordpress.com/2011/05/31/stone-age-culture-returning-in-the-21st-century/

Although it’s a good while since I last wrote about it, recent happenings have made me even more convinced of it. Even as raw data, connectivity and computational power becomes ever more abundant, the quality of what most people believe to be knowledge is falling, with data and facts filtered and modified to fit agendas. Social compliance enforces adherence to strict codes of political correctness, with its high priests ever more powerful as the historical proven foundations of real progress are eroded and discarded. Indoctrination appears to have replaced education, with a generation locked in to an intellectual prison, unable to dare to think outside it, forbidden to deviate from the group-think on pain of exile. As their generation take control, I fear progress won over millennia will back-slide badly. They and their children will miss out on utopia because they are unable to see it, it is hidden from them.

A potentially wonderful future awaits millennials. Superb technology could give them a near utopia, but only if they allow it to happen. They pore scorn on those who have gone before them, and reject their culture and accumulated wisdom replacing it with little more than ideology, putting theoretical models and dogma in place of reality. Castles built on sand will rarely survive. The sheer momentum of modernist thinking ensures that we continue to develop for some time yet, but will gradually approach a peak. After that we will see slowdown of overall progress as scientific development continues, but with the results owned and understood by a tinier and tinier minority of humans and an increasing amount of AI, with the rest of society living in a word they barely understand, following whatever is currently the most fashionable trend on a random walk and gradually replacing modernity with a dark age world of superstition, anti-knowledge and inquisitors. As AI gradually replaces scientists and engineers in professional roles, even the elite will start to become less and less well-informed on reality or how things work, reliant on machines to keep it all going. When the machines fail due to solar flares or more likely, inter-AI tribal conflict, few people will even understand that they have become H G Wells’ Eloi. They will just wonder why things have stopped and look for someone to blame, or wonder if a god may want a sacrifice. Alternatively, future tribes might use advanced technologies they don’t understand to annihilate each other.

It will be a disappointing ending if it goes either route, especially with a wonderful future on offer nearby, if only they’d gone down a different path. Sadly, it is not only possible but increasingly likely. All the wonderful futures I and other futurists have talked about depend on the same thing, that we proceed according to modernist processes that we know work. A generation who has been taught that they are old-fashioned and rejected them will not be able to reap the rewards.

I’ll follow this blog with a slide set that illustrates the problem.

The future of mind control headbands

Have you ever wanted to control millions of other people as your own personal slaves or army? How about somehow persuading lots of people to wear mind control headbands, that you control? Once they are wearing them, you can use them as your slaves, army or whatever. And you could put them into offline mode in between so they don’t cause trouble.

Amazingly, this might be feasible. It just requires a little marketing to fool them into accepting a device with extra capabilities that serve the seller rather than the buyer. Lots of big companies do that bit all the time. They get you to pay handsomely for something such as a smartphone and then they use it to monitor your preferences and behavior and then sell the data to advertisers to earn even more. So we just need a similar means of getting you to buy and wear a nice headband that can then be used to control your mind, using a confusingly worded clause hidden on page 325 of the small print.

I did some googling about TMS- trans-cranial magnetic stimulation, which can produce some interesting effects in the brain by using magnetic coils to generate strong magnetic fields to create electrical currents in specific parts of your brain without needing to insert probes. Claimed effects vary from reducing inhibitions, pain control, activating muscles, assisting learning, but that is just today, it will be far easier to get the right field shapes and strengths in the future, so the range of effects will increase dramatically. While doing so, I also discovered numerous pages about producing religious experiences via magnetic fields too. I also recalled an earlier blog I wrote a couple of year ago about switching people off, which relied on applying high frequency stimulation to the claustrum region. https://timeguide.wordpress.com/2014/07/05/switching-people-off/

The source I cited for that is still online:  http://www.newscientist.com/article/mg22329762.700-consciousness-onoff-switch-discovered-deep-in-brain.html.

So… suppose you make a nice headband that helps people get in touch with their spiritual side. The time is certainly right. Millennials apparently believe in the afterlife far more than older generations, but they don’t believe in gods. They are begging for nice vague spiritual experiences that fit nicely into their safe spaces mentality, that are disconnected from anything specific that might offend someone or appropriate someone’s culture, that bring universal peace and love feelings without the difficult bits of having to actually believe in something or follow some sort of behavioral code. This headband will help them feel at one with the universe, and with other people, to be effortlessly part of a universal human collective, to share the feeling of belonging and truth. You know as well as I do that anyone could get millions of millennials or lefties to wear such a thing. The headband needs some magnetic coils and field shaping/steering technology. Today TMS uses old tech such as metal wires, tomorrow they will use graphene to get far more current and much better fields, and they will use nice IoT biotech feedback loops to monitor thoughts emotions and feelings to create just the right sorts of sensations. A 2030 headband will be able to create high strength fields in almost any part of the brain, creating the means for stimulation, emotional generation, accentuation or attenuation, muscle control, memory recall and a wide variety of other capabilities. So zillions of people will want one and happily wear it.  All the joys of spirituality without the terrorism or awkward dogma. It will probably work well with a range of legal or semi-legal smart drugs to make experiences even more rich. There might be a range of apps that work with them too, and you might have a sideline in a company supplying some of them.

And thanks to clause P325e paragraph 2, the headband will also be able to switch people off. And while they are switched off, unconscious, it will be able to use them as robots, walking them around and making them do stuff. When they wake up, they won’t remember anything about it so they won’t mind. If they have done nothing wrong, they have nothing to fear, and they are nor responsible for what someone else does using their body.

You could rent out some of your unconscious people as living statues or art-works or mannequins or ornaments. You could make shows with them, synchronised dances. Or demonstrations or marches, or maybe you could invade somewhere. Or get them all to turn up and vote for you at the election.  Or any of 1000 mass mind control dystopian acts. Or just get them to bow down and worship you. After all, you’re worth it, right? Or maybe you could get them doing nice things, your choice.

 

The greatest threat to human well-being? Sanctimony

Nuclear war became a tiny bit more feasible with yesterday’s rocket launch by North Korea, and it remains the biggest existential risk we face today. We could also be hit by a massive asteroid unexpectedly deflected out of its expected orbit, or a massive solar flare could take out our electronics, or hostile aliens might invade. Life as we know it could be very severely disrupted or even ended. Shit happens, but the probability of any one of these happening in a given year is low, so life carries on.

Far bigger risks exist that won’t kill everyone but will reduce quality of life in coming years, even as technology development theoretically enables an almost utopian existence. In spite of a wide range of complex interactions, the vast majority of these quality of life risks can ultimately be traced back to the same thing, the biggest single threat to human well-being. That thing is sanctimony.

Sanctimony is pretended holiness, and very often accompanied by hypocrisy:

‘Pretended, affected, or hypocritical religious devotion, righteousness, etc.’

‘Righteousness accompanied by an unwarranted attitude of moral or social superiority; smug or hypocritical righteousness.’

I first listed ’21st Century Piety’ as a big future problem in my World Futures Society conference presentation in 2000. The talk was called ‘the future of sex, politics and religion’ and I recognized that although Christianity was declining in the West, the religious bit of human nature certainly wasn’t going away and I identified the following as some of the more obvious 21st century religion substitutes:

piety

Many others have also inferred pseudo-religious motivations in these. It is certainly possible to subscribe to any of these without being sanctimonious, but when they become religion substitutes, they do very often go together.

The need to feel a sense of inner worth is a fundamental part of human nature. Translating to Maslow’s insights, self-actualizing it leads to a desire to occupy the moral high ground, while coupling it to security, social belonging and status leads to very strong reinforcement loops that become sanctimony. The traits in my diagram often lead people to believe they are genuinely better than those who do not share them. That reinforced belief in their moral superiority gives them a further belief in their right to impose compliance on others.

No big surprise here. We see this every day now. Holier-than-thou people lecture us from every angle, they use social networks to gang up on non-compliers, they lobby to have laws passed to lock in their beliefs, reward their compliant status and punish any infidels.

We even have familiar phrases to describe everyday consequences of this 21st century piety, this sanctimony such as ‘political correctness gone mad’ and ‘virtue signalling’.

My blogs often pick up on the dangers of sanctimony. It is sanctimony that is pushing us hard towards 1984. It is sanctimony that threatens to result in a Great Western War. Sanctimony is the primary force driving acceptance of millions of migrants without first making sure of each one’s identity, security threat potential or social compatibility with western values while condemning anyone who questions this recklessness. The achievements of this sanctimony are responsible for the rise of the far right opposition, potential conflict across Europe, closing down of Schengen and the raising of borders and tensions. Sanctimony may well prove the force that kills the EU. Sanctimony is the force increasing the divide between left and right in the USA and Europe. Sanctimony is the driving force behind the EU’s attempt to absorb the Ukraine, resulting in conflict with Russia. Sanctimony is reducing the pleasures of eating by legislating, taxing, removing or otherwise reducing things not deemed holy enough by the bishops of food, and their Pope Jamie Oliver. Sanctimony drives the major flaws and corruptions in climate science. Sanctimony forces the poorest people from their homes and drives up the cost of their food so that western environmentalists can have their carbon reductions. Sanctimony chops down the rainforests and drains peat bogs to make biofuels. Sanctimony plants solar panels on prime agricultural land while people starve. Sanctimony forces you via speed cameras to drive far slower than your ability allows, to get less pleasure from driving and still to feel guilty about it. Sanctimony causes increased loneliness and isolation for those not holy enough. Sanctimony censors and destroys knowledge, both historical and future. Sanctimony impedes cultural and social development. Sanctimony destroys personal liberty. Sanctimony makes the future into a gilded cage.

Nuclear war might kill you but probably won’t. Sanctimony is already killing many people and destroying many lives. It is making your life more difficult, more stressful, more problematic, less enjoyable, and it is just warming up. 21st Century piety may be a religion substitute, but sanctimony makes its converts show every bit as much zeal as the Spanish Inquisition. And no-one is safe because values don’t stay the same for long, but change on a random walk:

An (almost) Random Walk for Civilisation

However holy you may think you are today, you will likely be an outcast before you get old, as I argued in

Morality inversion. You will be an outcast before you’re old

Sanctimony is far and away the greatest threat to human well-being. It has no permanent friends. It rewards someone on the moral high ground today, and burns them on a stake tomorrow.

 

 

Inspired by the Doomsday Clock, the 1984 clock is at July 1st 1983

The Doomsday clock was recently re-assessed and stays at 23.57. See http://thebulletin.org/timeline

I have occasionally written or ranted about 1984. The last weeks have taken us a little closer to Orwell’s dystopian future. So, even though we are long past 1984, the basket of concepts it introduces is well established in common culture.

The doomsday committee set far too pessimistic a time. Nuclear war and a few other risks are significant threats, and extinction level events are possible, but they are far from likely. My own estimate puts the combined risk from all threats growing to around 2% by about 2050. That is quite pessimistic enough I think, but surely that would give us reason to act, but doesn’t justify the level of urgency that extinction is happening any minute now. 11pm would have been quite enough to be a wake-up call but not enough to look like doom-mongering.

So I won’t make the same mistake with my 1984 clock. Before we start working out the time, we need to identify those ideas from 1984 that will be used. My choice would be:

Hijacking or perversion of language to limit debate and constrain it to those views considered acceptable

Use of language while reporting news of events or facts that omits, conceals, hides, distorts or otherwise impedes clear vision of inconvenient aspects of the truth while emphasizing those events, views or aspects that align with acceptable views

Hijacking or control of the media to emphasize acceptable views and block unacceptable ones

Making laws or selecting judiciary according to their individual views to achieve a bias

Blocking of views considered unacceptable or inconvenient by legal or procedural means

Imposing maximum surveillance, via state, social or private enterprises

Encouraging people to police their contacts to expose those holding or expressing inconvenient or unacceptable views

Shaming of those who express unacceptable views as widely as possible

Imposing extreme sanctions such as loss of job or liberty on those expressing unacceptable views

That’s enough to be going on with. Already, you should recognize many instances of each of these flags being raised in recent times. If you don’t follow the news, then I can assist you by highlighting a few instances, some as recent as this week. Please note that in this blog, I am not siding for or against any issue in the following text, I am just considering whether there is evidence of 1984. I make my views on the various issue very clear when I write blogs about those issues.

The Guardian has just decided to bar comments on any articles about race, Muslims, migrants or immigration. It is easy to see why they have done so even if I disagree with such a policy, but nonetheless it is a foundation stone in their 1984 wall.

Again on the migrant theme, which is a very rich seam for 1984 evidence, Denmark, Germany and Sweden have all attempted to censor  news of the involvement of migrants or Muslims in many recent attacks. Further back in time, the UK has had problems with police allowing child abuse to continue rather than address it because of the racial/religious origins of the culprits.

Choice of language by the media has deliberately conflated ‘migrants’ with ‘refugees’, conflated desperation  to escape violent oppression with searching for a wealthier life, and excessively biased coverage towards those events that solicit sympathy with migrants.

Moving to racism, Oriel College has just had an extremely embarrassing climb-down from considering removal of a statue of Cecil Rhodes, because he is considered racist by today’s standards by some students. Attempting to censor history is 1984-ish but so is the fact that involvement of the campaign instigators in their own anti-white racism such as links to the Black Supremacy movement has been largely concealed.

Attempted hijacking of language by the black community is evident in the recent enforcement of the phrase ‘people of color’, and illogical and highly manufactured simultaneous offence at use of the term ‘colored’. The rules only apply to white commentators, so it could be considered a black supremacy power struggle rather than an attempt to deal with any actual anti-black racism. Meanwhile, here in the UK, ‘black’ and ‘people of color’ seem both to be in equally common use so far.

David Cameron and some ministers have this week accused Oxford University of racism because it accepts too few black students. A range of potential causes were officially suggested but none include any criticism of the black community such as cultural issues that devalue educational achievement. In the same sentence, Cameron implied that it necessarily racist that a higher proportion of blacks are in prison. There was no mention that this could be caused by different crime incidence, as is quickly learned by inspection of official government statistics. This 1984-style distortion of the truth by marketing spin is one of Cameron’s most dominant characteristics.

Those statistics are inconvenient and ignoring them is 1984-ish already, but further 1984 evidence is that some statistics that show certain communities in a bad light are no longer collected.

Europe is another are where 1984-style operations are in vogue. Wild exaggeration of the benefits of staying in and extreme warnings of the dangers of leaving dominate most government output and media coverage. Even the initial decision to word the referendum question with a yes and no answer to capitalise on the well-known preference for voting yes is an abuse of language, but that at least was spotted early and the referendum question has been reworded with less bias, though ‘remain’ can still be considered a more positive word than ‘leave’ and remain still takes the first place on the voting slip, so it is still biased in favor of staying in the EU.

Gender is another area where language hijacking is becoming a key weapon. Attempts to force use of the terms ‘cis’ and ‘trans’ accompany attempts to pretend that the transgender community is far larger than reality. Creation of the term ‘transphobic’ clearly attempts to build on the huge success of the gay equality movement’s use of the term homophobic. This provides an easy weapon to use against anyone who doesn’t fully back all of the transgender community’s demands. Very 1984. As recently pointed out by Melanie Phillips, UK government response to such demands has been very politically correct, and will needlessly magnify the numbers experiencing gender dysphoria, but being accompanied by a thorough lack of understanding of the trans community, will very likely make things worse for many genuine transgender people.

As for surveillance, shaming, career destruction etc., we all see how well Twitter fills that role all by itself. Other media and the law add to that, but social media backlash is already a massive force even without official additions.

Climate change has even become a brick in the 1984 wall. Many media outlets censor views from scientists that don’t agree that doom caused by human emissions of CO2 is imminent. The language used, with words such as ‘denier’ are similarly evidence of 1984 influence.

Enough examples. If you look for them, you’ll soon spot them every day.

What time to set out clock then? I think we already see a large momentum towards 1984, with the rate of incidents of new policies pushing that direction increasing rapidly. A lot of pieces are already in place, though some need shaped or cemented. We are not there yet though, and we still have some freedom of expression, still escape being locked up for saying the wrong thing unless it is extreme. We don’t quite have the thought police, or even ID cards yet. I think we are close, but not so close we can’t recover. Let’s start with a comfortable enough margin so that movement in either direction can be taken account of in future assessments. We are getting close though, so I don’t want too big a margin. 6 month might be a nice compromise, then we can watch as it gets every closer without the next piece of evidence taking us all the way.

The 1984 clock is at July 1st 1983.

 

Your quick and easy 2016 guide to the moral high ground

One of the things I predicted a long time ago was the rise of secular substitutes for religion, and we are now near what I hope will be the peak of that meta-religious resurgence before common senses resumes its grasp. Meanwhile, the Spanish Inquisition by those at the front line of political correctness has reached fever pitch, but it is proving more and more difficult for novice inquisitors to keep track of the latest doctrine, what with all the different groups competing for the moral high ground these days.

To save people time, and as a quick guide for the authorities and especially for police forces faced with difficult choices of prioritization in European cities, I have contrived a simple list of groups with those most obviously deserving of the current moral high ground at the top and those who ought to be consigned to the depths of moral hell at the bottom. I hope you find it useful.

Morality 2016

Paris – Climate Change v Islamism. Which problem is biggest?

Imagine you are sitting peacefully at home watching a movie with your family. A few terrorists with guns burst in. They start shooting. What is your reaction?

Option A) you tell your family not to do anything but to continue watching TV, because reacting would be giving in to the terrorists – they want you to be angry and try to attack them, but you are the better person, you have the moral superiority and won’t stoop to their level. Anyway, attacking them might anger them more and they might be even more violent. You tell your family they should all stick together and show the terrorists they can’t win and can’t change your way of life by just carrying on as before. You watch as one by one, each of your kids is murdered, determined to occupy the moral high ground until they shoot you too.

Option B) you understand that what the terrorists want is for you and your family to be dead. So you grab whatever you can that might act as some sort of weapon and rush at the terrorists, trying to the end to disarm them and protect your family.  If you survive, you then do all you can to prevent other terrorists from coming into your home. Then you do all you can to identify where they are coming from and root them out.

The above choice is a little simplistic but it highlights the key points of the two streams of current opinion on the ‘right’ response.

Option B recognizes that you have to remain alive to defend your principles. Once you’ve dealt with the threat, then you are free to build as many ivory towers and moral pedestals as you want. Option A simply lets the terrorists win.

There is no third option for discussing it peacefully over a nice cup of tea, no option for peace and love and mutual respect for all. ISIS are not interested in peace and love. They are barbarians with the utmost contempt for civilization who want to destroy everything that doesn’t fit into their perverted interpretation of an Islamic world. However, ISIS is just one Islamist terror group of course and if we are successful in conquering them, and then Al Qaeda and Boko Haram, and so on, other Islamist groups will emerge. Islamism is the problem, ISIS is just the worst current group. We need to deal with it.

I’ll draw out some key points from my previous blogs. If you want more detail on the future of ISIS look at https://timeguide.wordpress.com/2015/07/13/the-future-of-isis/

The situation in Europe shows a few similarities with the IRA conflict, with the advantage today that we are still in the early stages of Islamist violence. In both cases, the terrorists themselves are mostly no-hoper young men with egos out of alignment with their personal reality. Yes there are a few women too. They desperately want to be respected, but with no education and no skills, a huge chip on their shoulder and a bad attitude, ordinary life offers them few opportunities. With both ISIS and the IRA, the terrorists are drawn from a community that considers itself disadvantaged. Add a hefty amount of indoctrination about how terribly unfair the world is, the promise of being a hero, going down in history as a martyr and the promise of 72 virgins to play with in the afterlife, and the offer to pick up a gun or a knife apparently seems attractive to some. The IRA recruited enough fighters even without the promise of the virgins.

The IRA had only about 300 front-line terrorists at any time, but they came from the nationalist community of which an estimated 30% of people declared some sympathy for them. Compare that with a BBC survey earlier this year that found that in the aftermath of the Charlie Hebdo attacks, only 68% of Muslims agreed with the statement “Acts of violence against those who publish images of the Prophet Mohammed can never be justified”. 68% and 70% are pretty close, so I’ll charitably accept that the 68% were being honest and not simply trying to disassociate themselves from the Paris massacre. The overwhelming majority of British Muslims rejecting violence – two thirds in the BBC survey, is entirely consistent with other surveys on Muslim attitudes around the world, and probably a reasonable figure for Muslims across Europe. Is the glass half full or half empty? Your call.

The good news is the low numbers that become actual front-line terrorists. Only 0.122% of the nationalist community in Northern Ireland at any particular time were front-line IRA terrorists. Now that ISIS are asking potential recruits not to go to Syria but to stay where they are and do their thing there, we should consider how many there might be. If we are lucky and the same 0.122% applies to our three million UK Muslims, then about 3600 are potential Islamist terrorists. That’s about 12 times bigger than the IRA problem if ISIS or other Islamist groups get their acts together. With 20 million Muslims in Europe, that would make for potentially 24,000 Islamist terrorists, or 81 IRAs to put it another way. Most can travel freely between countries.

What of immigration then? People genuinely fleeing violence presumably have lower support for it, but they are only a part of the current influx. Many are economic migrants and they probably conform more closely to the norm. We also know that some terrorists are hiding among other migrants, and indeed at least two of those were involved in the latest Paris massacre. Most of the migrants are young men, so that would tend to skew the problem upwards too. With forces acting in both directions, it’s probably not unreasonable as a first guess to assume the same overall support levels. According to the BBC, 750,000 have entered Europe this year, so that means another 900 potential terrorists were likely in their midst. Europe is currently importing 3 IRAs every year.

Meanwhile, it is rather ironic that many of the current migrants are coming because Angela Merkel felt guilty about the Holocaust. Many Jews are now leaving Europe because they no longer feel safe because of the rapidly rising numbers of attacks by the Islamists she has encouraged to come.

So, the first Paris issue is Islamism, already at 81 potential IRAs and growing at 3 IRAs per year, plus a renewed exodus of Jews due to widespread increasing antisemitism.

So, to the other Paris issue, climate change. I am not the only one annoyed by the hijacking of the environment by leftist pressure groups, because the poor quality of analysis and policies resulting from that pressure ultimately harms both the environment and the poor.

The world has warmed since the last ice age. Life has adjusted throughout to that continuing climate change. Over the last century, sea level has steadily increased, and is still increasing at the same rate now. The North Pole ice has shrunk, to 8.5% to 11% below normal at the moment depending whose figures you look at, but it certainly isn’t disappearing any time soon. However, Antarctic sea ice  has grown to 17% to 25% above normal again depending whose figures you look at, so there is more ice than normal overall. Temperature has also increased over the last century, with a few spurts and a few slowdowns. The last spurt was late 70s to late 90s, with a slowdown since. CO2 levels have rocketed up relentlessly, but satellite-measured temperature hasn’t moved at all since 1998. Only when figures are tampered with is any statistically significant rise visible.

Predictions by climate models have almost all been far higher than the empirical data. In any other branch of science, that would mean throwing theories away and formulating better ones. In climate science, numerous adjustments by alleged ‘climate scientists’ show terrible changes ahead; past figures have invariably been adjusted downwards and recent ones upwards to make the rises seem larger. Climate scientists have severely damaged the reputation of science in every field. The public now distrusts all scientists less and disregard for scientific advice in lifestyle, nutrition, exercise and medication will inevitably lead to an increase in deaths.

Everyone agrees that CO2 is a greenhouse gas and increases will have a forcing effect on temperature, but there is strong disagreement about the magnitude of that effect, the mechanisms and magnitudes of the feedback processes throughout the environmental system, and both the mechanisms and magnitudes of a wide range of natural effects. It is increasingly obvious that climate scientists only cover a subset of the processes affecting climate, but they seem contemptuous of science in other disciplines such as astrophysics that cover important factors such as solar cycles. There is a strong correlation between climate and solar cycles historically but the mechanisms are complex and not yet fully understood. It is also increasingly obvious that many climate scientists are less concerned about the scientific integrity of their ‘research’ than maintaining a closed shop, excluding those who disagree with them, getting the next grant or pushing a political agenda.

Empirical data suggests that the forcing factor of CO2 itself is not as high as assumed in most models, and the very many feedbacks are far more complex than assumed in most models.

CO2 is removed from the environment by natural processes of adaptation faster than modeled – e.g. plants and algae grow faster, and other natural processes such as solar or ocean cycles have far greater effects than assumed in the models. Recent research suggests that it has a ‘half-life’ in the atmosphere only of around 40 years, not the 1000 years claimed by ‘climate scientists’. That means that the problem will go away far faster when we fix it than has been stated.

CO2 is certainly a greenhouse gas, and we should not be complacent about generating it, but on current science (before tampering) it seems there is absolutely no cause for urgent action. It is right to look to future energy sources and move away from fossil fuels, which also cause other large environmental problems, not least of which the particulates that kill millions of people every year. Meanwhile, we should expedite movement from coal and oil to low carbon fossil fuels such as shale gas.

As is often observed, sunny regions such as the Sahara could easily produce enough solar energy for all of Europe, but there is no great hurry so we can wait for the technology to become sufficiently cheap and for the political stability in appropriate areas to be addressed so that large solar farms can be safely developed and supply maintained. Meanwhile, southern Europe is reasonably sunny, politically stable and needs cash. Other regions also have sunny deserts to support them. We will also have abundant fusion energy in the 2nd half of the century. So we have no long term energy problem. Solar/fusion energy will eventually be cheap and abundant, and at an equivalent of less than $30 per barrel of oil, we won’t bother using fossil fuels because they will be too expensive compared to alternatives. The problems we do have in energy supply are short term and mostly caused by idiotic green policies that worsen supply, costs and environmental impact. It is hard to think of a ‘green’ policy that actually works.

The CO2 problem will go away in the long term due to nothing but simple economics and market effects. In the short term, we don’t see a measurable problem due to a happy coincidence of solar cycles and ocean cycles counteracting the presumed warming forcing of the CO2. There is absolutely no need to rush into massively problematic taxes and subsidies for immature technology. The social problems caused by short term panic are far worse than the problem they are meant to fix. Increased food prices have been caused by regulation to enforce use of biofuels. Ludicrously stupid carbon offset programs have led to chopping down of rain forests, draining of peat bogs and forced relocation of local peoples, and after all tat have actually increased CO2 emissions. Lately, carbon taxes in the UK, far higher than elsewhere, have led to collapse of the aluminium and steel industries, while the products have still been produced elsewhere at higher CO2 cost. Those made redundant are made even poorer because they have to pay higher prices for energy thanks to enormous subsidies to rich people who own wind or solar farms. Finally, closing down fossil fuel plants before we have proper substitutes in place and then asking wind farm owners to accept even bigger subsidies to put in diesel generators for use on calm  and dull days is the politics of the asylum. Green policies perform best at transferring money from poor to rich, with environmental damage seemingly a small price to pay for a feel-good factor..

Call me a skeptic or a denier or whatever you want if you like. I am technically ‘luke warm’. There is a problem with CO2, but not a big one, and it will go away all by itself. There is no need for political interference and that which we have seen so far has made far worse problems for both people and the environment than climate change would ever have done. Our politicians would do a far better job if they did nothing at all.

So, Paris then. On one hand we have a minor problem from CO2 emissions that will go away fastest with the fewest problems if our politicians do nothing at all. On the other hand, their previous mistakes have already allowed the Islamist terrorist equivalent of 81 IRAs to enter Europe and the current migrant flux is increasing that by 3 IRAs per year. That does need to be addressed, quickly and effectively.

Perhaps they should all stay in Paris but change the subject.

 

The future of liberty

I was born in 1960. I had an enjoyable childhood, my friends and I doing all the sorts of things young boys did then – playing games, climbing trees, exploring, building hideouts, making dams, vandalizing derelict houses, making crop circles, playing with knives and matches and so on. I was free, and I enjoyed life to the full. I never did anyone any significant harm at all, and had a ball of a time until I discovered girls. Even then, it was only a slow and partial decline into the complexity and mixed emotions of adulthood.

In some ways I envy the kids of today with their access to the net and computers and high-tech, but I don’t envy them at all in terms of liberty. I don’t think the world is anything like as free as it was. Oppression lurks everywhere. Playgrounds are censored of anything remotely dangerous. Games are rapidly being censored of hard contact, and of competition. School lunch boxes are being checked to make sure they don’t contain sugary snacks. Salt, fat, and sugar levels in foods are all being reduced, entire food groups oppressed, everything in an increasing range of national restaurant or sandwich chains has to be Halal. Soon we’ll all have to live on lettuce.

It is almost impossible to buy a wide range of chemicals that used to be freely available, and even though I can understand why, it is still a reduction of freedom. Ditto sharp knives.

Lots of places are blocked off in case a determined kid could hurt themselves, lots of activities cancelled because of insurance and licensing issues, an indirect form of oppression perhaps but a loss of freedom certainly.

Everything online is monitored all the time, by numerous governments and large companies. Most physical activities are likely to be monitored by some CCTV or other. We’d never have dared to do much of what we did if CCTV had been everywhere back then. More importantly, even if a few things we did were technically outlawed, the worst the police would ever have done would be to threaten to tell our parents if we didn’t stop – we never did anything that bad.

Today, kids need to worry about getting a criminal record if they so much as make a nasty comment at another kid, in the playground or online or by text. They don’t have to burn the school down or beat other kids up to get in trouble now. Making a negative comment about someone else’s appearance or gender or sexuality or race or religion is quite enough, and that all adds up to quite a lot of rules for a young kid to keep in mind 24-7. I don’t think there is any exaggeration in saying that a 5-year-old today has to worry far more about their behavior at school than I did until I’d graduated from university.

As a director of my own company, I can write my blogs without any pressure from company brand-enforcers or personnel, and I don’t have to worry about appraisals. Theoretically, nobody tells me what to write. But I still have to self-censor just like everyone else. I have to be very careful how I phrase things if I am writing about any minority, I often have to avoid mentioning unfortunate facts or statistics that might later be considered by someone to put them in a negative light, and I steer well away from some topics altogether. I don’t need to list sensitive topics, you have to be careful around them just as much as I do.

As a kid, I was marginally aware of the existence of the police and the theoretical possibility of being caught if we did something too naughty. For me, it’s only occasionally irritating having to obey the law – I don’t actually want to commit crime anyway, so until recently it was only things like too low speed limits where the law itself was the real constraint to my freedom. Now the potential for overenthusiastic police to investigate any comment that might be deemed by anyone to be slightly offensive to anyone else means an oppression field exists around every keyboard. Orwell was right on all but dates.

It often seems that the official police are the least of our worries though. The real police are the social networks and the web. If you tweet something and it annoys some people, you will soon feel the wrath, even if it is a simple statement of fact or an innocent opinion. Even if it is entirely legal, if it falls into any of dozens of sensitive areas it might well jeopardize your next job, or the one after that, and it will likely stay there for ever. Or it might result in some busybody making a complaint to the police who do seem rather too politically correct and in spite of ‘the cuts’ seem to manage to find resources to police a wide range of things that were considered well outside the domain of the law until recently.

I’ve said it many times, but as people stopped believing in God, they didn’t stop being religious. Political correctness is simply one of the traits of 21st century piety. The very same people are politically correct today as were the holier-than-thou types looking down at everyone else in church a few decades ago. Now, the platform for gossip or petitions or many other means to undermine you is the net, but the potential audience is far bigger. The problem isn’t the religious nuts in a local church any more, it is a global church with multiple religions and a wide variety of religious nuts. If you tweet something, you may get retaliation from people anywhere in the world.

For me, the thought police are the biggest threat to liberty, and they threaten it globally. Government everywhere wants to close down any discussion that might cause tension between communities. Some even want to close down scientific debates such as on climate change. The UK, the USA, even Australia are all badly infected with the same libertyphobia, the same preference of oppression over liberty. Much of the media is highly complicit in wave after wave of censorship, even as they fight against other areas of censorship. Freedom of speech no longer exists, however much our leaders try to pretend they are protecting it.

Universities are following enthusiastically too. Several times recently speakers have been barred from universities because their message didn’t align with the political correctness there. It is shameful that institutions that sprung up to educate and debate and further knowledge are complicit in restricting and perverting it. It is even more worrying that it is often the student unions leading the closing down of freedom of speech. If you are only free to say one thing, you are not free at all.

Technology today is infinitely better than when I was a kid. In so many ways, the world is a far better place. On liberty, we have gone backwards.

I can draw only one conclusion: the future of liberty is a gilded cage.

 

 

The future of Jihad

Another in my ‘future of’ alphabetic series, finally managed to muster the energy to write something on J. ‘The future of jobs’ is just too dull to bother with, so is justice, but jihad is topical.

From Wikipedia:

Jihad (English pronunciation: /dʒɪˈhɑːd/; Arabic: جهاد jihād [dʒiˈhæːd]) is an Islamic term referring to the religious duty of Muslims to maintain the religion. In Arabic, the word jihād is a noun meaning “to strive, to apply oneself, to struggle, to persevere.”

The common everyday understanding of jihad is associated with holy war, proselytize Islam by peaceful or military means, e.g. Jihadi John and his ISIS colleagues, and that’s what this blog is about.

About 20 years ago or so, Europe decided on a ‘soft warfare’ approach to defense. It seemed quite clever at the time. Here in the UK, we were all watching Neighbours, an Australian soap, scheduled just before evening meal as a wind-down from work (that was before we all worked 8 to 6). As a result, many Brits wanted to emigrate to Oz. Without firing a single shot, Australia managed to get Britain to yearn for its ways of life and treat it with greater respect. If you think about it, that’s what war does. You kill enough of the enemy and cause the rest enough pain and suffering until they finally submit and accept your way of doing things. Neighbours might not have been intended as a soft warfare campaign, but it succeeded tremendously. That idea spread through the Euro-elite which decided that ‘winning hearts and minds’ were the way to go, basically being nice instead of shooting people, using foreign aid to propagate EU ideals of democracy instead of old-style colonization. It has stuck pretty well, and fits especially well with the left-wing mindset that dominates decisions in most of modern Europe. Hawks are out of fashion.

Since then, a few actual wars rather spoiled the purity of soft warfare, but even in the Middle East conflicts, the hearts-and-minds approach has a real presence. It undoubtedly saves a lot of lives on both sides.

However, let’s look at how ISIS and its nouveau jihad is also adopting that same idea.

I wrote recently that Islam is badly in need of modernization:

https://timeguide.wordpress.com/2015/07/13/the-future-of-isis/

Well, ISIS gleefully makes good use of social media to recruit followers around the world, and understands well about influencing hearts and minds as part of their approach. It is ironic that the most medieval, anti-modern-world branch of Islamism is the most comfortable with modern technology and marketing (‘marketing’ is the word we use now for propaganda, when ‘education’ isn’t appropriate).

However, since I wrote that blog just 2 months ago, the world has changed substantially. Europe has shown utter incompetence in dealing with the migrant crisis (refugee crisis if you watch Channel 4 or the BBC). Our leaders totally ignored my advice on what was then merely the Mediterranean Crisis, but then again, it is extremely unlikely that they read my blog: https://timeguide.wordpress.com/2015/04/19/the-mediterranean-crisis/

Instead they made the problem a whole lot worse, greatly amplifying the numbers attempting the journey across the Med and thereby inadvertently causing more deaths by drowning as well as destroying much of the good will between countries that holds the EU together. The idiotic open doors policy advocated by Angela Merkel and Co. has broadcast a loud message to the entire developing world that anyone that would like to be richer but doesn’t want to bother with quaint ideas like law and order or applying for immigration can just pretend to be fleeing something, force their way past a few overwhelmed security guards, and will be given a free home, medical care, education, welfare and generally a life of relative milk and honey in the EU. All they have to do is throw away their papers and say they are from Syria or another war zone. The British approach of focusing on helping actual refugees instead of economic migrants has been widely condemned as utterly uncaring. Estimates vary wildly but anything up to 80% of those entering the EU are economic migrants. Many of the ones fleeing wars or  persecution have passed through perfectly safe countries on their way, so when they left those countries they stopped being asylum seekers or refugees and started being economic migrants. Few can genuinely claim that the EU is the first place of safety they have reached. But if the doors are wide open, why accept less than the best deal around?

ISIS are well aware of this, and have openly stated that they intend to use the mass migration to move ISIS terrorists into Europe, hidden among the crowds. Those terrorists, and those whom they infect with their ideology on arrival, are a direct part of their Jihad. They cause people to flee, and then hide among them. So that’s the first part of the nouveau jihad, the hard jihad, an actual invasion by the back door, with lots of help from useful idiots in government, media and assorted NGOs.

The second part of the Jihad is the Islamification of Europe via cultural aggression, soft warfare, soft Jihad. As often is the case in war, truth is the first casualty, and since Orwell, we know that language is the key to perception of truth. That insight has been harnessed in peacetime every bit as much as in war. By simple verbal inversion of morality that has been achieved in the last two decades, anything West (or Christian) is bad and anything anti-West is good. That has left Europe and America extremely vulnerable to this soft jihad. Moral equivalence and political correctness have eroded confidence in our own morality, even inverted some of it. Even when comparing with the worst atrocities of ISIS, many people will immediately raise anything the West has ever done that wasn’t 100% perfect as if it is absolutely equivalent. Harnessing language as a soft warfare tool, Islamist activists have managed to achieve the victory that to criticize anything coming from Islam is called Islamophobia to make it sound like the person doing the criticism is in the wrong. Furthermore, they have also manipulated the lack of cohesiveness in the Muslim community to conflate Islam and Islamism. The extremists use the whole Muslim population to demand protection for their smaller Islamist subsection, hiding among genuinely peace-loving people, masquerading as part of that ‘overwhelming majority of peace-loving Muslims’ while simultaneously preaching jihad. Even the police are so terrified of being called racist or Islamophobic that they have allowed crimes such as child abuse, rape and violence against women to flourish in some areas, suggesting it is just ‘cultural difference’. By capturing just a few words, Islamists have managed to get a free pass, with the police defending them instead of those they oppress. With a few more words, standards of animal welfare have been sacrificed and many food chains now only stock halal products. With a few more, dress codes in some areas are enforced. Desperate to protect the Muslim community against any retaliation, in London a significant rise of crime against Muslims was widely reported and condemned, whereas a far larger increase in crimes against Jews went almost unreported and unmentioned.

For reasons I don’t understand, media around Europe have tried to help government hide their incompetence in the migrant crisis by conflating the terms migrants and refugees and pretending that every one is deserving of help. Every report seems to use the word ‘desperate’ and every camera seems to be aimed at lovely families with adorable young children in genuine need of help rather than the healthy young men who comprise 80% of the migrants. Every report finds those most deserving of asylum and ignores the rest. Acts of violence by migrants are ignored. This almost universally welcoming message is seen by those everywhere who want a better life, and the fittest compete to get here before the doors close. Anyone wanting to escape justice, or wanting to bring Islamism or criminal enterprise to our countries, can hide in the throng and with many having no papers or false papers, they can be sure of escaping identification. Many that need help most won’t get it because someone less in need has already taken their place.

The jihad effects are already appearing. Germany is reportedly already facing problems, with crowds of young men causing problems, and widespread rape, women abuse and child abuse in migrant camps, with locals being told to cover up so as not to offend the Muslims in case of ‘misunderstandings’. Worse still, the police apparently adopted a policy of attempting to hide these problems, because they don’t want people to turn against Muslims. Even as the first wave has entered Germany, the resident population has been told firmly that it is they who must adapt to Islam, not the migrants who must adopt German values.

Here in the UK, it is a daily occurrence to hear of instances where something has been banned or a speaker refused permission to speak in case it might offend Muslims. The latest is Warwick university Student Union, refusing to allow Maryam Namazie, an ex-Muslim who escaped persecution in Iran, to speak there because she wanted to speak against such oppression. The excuse was because they didn’t want Muslims to be offended. Her own response is worth a read: http://freethoughtblogs.com/maryamnamazie/2015/09/27/wsu/

No reverse protection exists for those offended by Islamic values. They must remain quiet or be arrested as Islamophobic, even though, as Namazie clearly points out, it is not the person they hate but the belief.

That is the ‘soft warfare’ jihad. Capture the left, the media, the police, and finally the law. To ensure peace, Islam must be protected from criticism while anything in conflict must be adapted to Islamic values, because Islam won’t change to accommodate host society.

Our culture has a legally enforced Islamic diode. Unless that changes, jihad will be successful.

Soft jihad has already been extremely successful, and will be amplified further via migration, while the migrant crowds will bring the hard jihad hidden in their midst.

Ironically, the worst to suffer from this may be the 68% of Muslims who just want to live in peace and harmony with everyone else. They suffer just as badly from inevitable backlash and prejudice as the 32% who don’t, and often suffer directly from Islamist oppression too.

 

The future of ISIS

I was going to write about the future of intelligence but I just saw a nice graphic by The Economist on the spread of ISIS:

so I’ll write about them instead.

The main Economist article is http://www.economist.com/news/middle-east-and-africa/21656690-islamic-state-making-itself-felt-ever-more-countries-how-much-influence

I won’t summarize their article about the current state of affairs; read it yourself. I can add a few comments to highlight the future though.

Surveys on Muslim attitudes to violence consistently show that most Muslims reject violence done in the name of Islam: 65-75%. That is the numeric range that describes the reality of ‘the vast overwhelming majority of peace-loving Muslims’ we see emphasized by politicians and media whenever an Islamic terrorist act occurs, two thirds to three quarters according to when and where the surveys have been done. The last high quality survey in the UK arrived at the figure 68%, comfortably in that range. The other side of the same statistics is that 32% of British Muslims stated some support for violence.

ISIS draws from that quarter or third of Muslims who are comfortable with using violent means to further or defend Islamic interests. Like the IRA in the Northern Ireland ‘Troubles’, with very similar support statistics, a small number of actual front-line terrorists can rely on about a third of their host population for their support, even though those most of those people will never actually join in the actual violence. The key factors in both situations are that a group feels aggrieved about something, and some people have stepped forward to fight under the banner against that something. For the IRA, it was perceived oppression of the Catholic republican community that wanted to return to a United Ireland. For ISIS, it is initially the perceived war against Islam, even if no-one else has admitted to there being one, amplified by the dream of producing a strict, fully Islamic state that can act as a hub for stricter Islamification of other regions.

Like the IRA, ISIS offers potential glory, a perverted form of status and glamour, excitement, and even a promise of paradise to young people with otherwise few opportunities in life who want to be someone. Picking up a gun and joining jihad compares favorably to some people to standing unemployed on a street corner, surrounded by a nation of people of whom almost all are doing better than you in life.

That lack of hope is abundant and growing, but in the UK at least, it is largely self-inflicted, since immigrant Muslim communities often separate themselves from the rest of their host society and thereby the opportunities otherwise on offer. Muslims who integrate with the rest of society cope happily, but many choose not to integrate and for them, it is a spiral downwards that provides a fertile ground for radicalization. Detecting and subduing radicalization is more difficult if the underlying causes are increasing.

The Middle East has huge problems, and many of them increase hostility to the West as well as between countries in the region. That also will increase. Current income from oil will reduce greatly in the next decades as the world moves away from oil towards shale gas, nuclear and renewables for energy. As income shrinks in an already unstable environment, the number of that third willing to turn to violence will increase. Add to that better communications, growing awareness of western freedoms and lifestyles and potential for new forms of government and those pressures are amplified further.

That will increase the supply for ISIS. it is easy to manipulate attitudes in a community and turn people to violence if an oppressor can be identified and blamed for all the problems, and pretty much the entire West ticks that box if the facts are cherry-picked or omitted, distorted and spun enough in the right way by skilled marketers. ISIS are good marketers.

Extreme violence by a large enough minority can force most peace-loving people into submission. ISIS have shown quite enough barbarity to scare many into compliance, terrifying communities and making them easier to conquer long before their forces’ arrival. Many of the hopeless young people in those newly conquered territories are willing to join in to gain status and rewards for themselves. Many others will join in to avoid punishment for themselves or their families. And so it rolls on.

The West’s approach to holding them back so far has been airstrikes on front lines and drone attacks on leaders. However, ISIS is something of a cloud based leadership. Although they have a somewhat centralized base in Iraq and Syria, they make their appeal to Islamists everywhere, cultivating support and initiating actions even before they enter an area. It is easy enough to kill a few leaders but every extremist preacher everywhere is another potential leader and if there is a steady stream of new recruits, some of those will be good leadership material too.

As the Economist says, ISIS have limited success so far outside of Iraq and Syria, but that could change swiftly if critical mass can be achieved in countries already showing some support. Worldwide, Muslim communities feel a strong disconnect from other cultures, which skilled manipulators can easily turn into a feeling of oppression. Without major modernization from within Islam, and of which there is little sign so far, that disconnect will greatly increase as the rest of the world’s population sees accelerating change technologically, economically, socially, culturally and politically. With so much apparently incompatible with Islamic doctrines as interpreted and presented by many of today’s Islamic leaders, it is hard to see how it could be otherwise from increasing disconnect. The gap between Islam and non-Islam won’t close, it will widen.

ISIS welcomes and encourages that growing gap. It provides much of the increasing pressure needed to convert a discontented young person into an Islamic extremist and potential recruit. It pushes a community closer to the critical mass or resentment and anger they need.

The rest of the world can’t change Islam. No matter how much politicians try to appease Islamists, offer concessions to Muslim communities, or indeed to repeatedly assert that Islamic violence has ‘nothing to do with Islam’, the gap will grow between strict Islamic values and everyone else’s. ISIS will be guaranteed a stream of enthusiastic recruits. Those Muslims to whom stricter interpretations of their religion appeal are diluted throughout Muslim populations, they are not separate groups that live apart, that can easily be identified and addressed with outreach campaigns or surveillance. Only by reducing advocacy of strict Islamic values can the gap stop widening and begin to close. That obviously can only be done by Muslim communities themselves. Any attempt to do so by those outside of Islam would simply add to perceived oppression and act as justification towards extremism. Furthermore, that reduction of advocacy of extremist interpretations of Islam would have to be global. If it persists anywhere, then that region will act as a source of violence and a draw to wannabe terrorists.

So like most other observers, it seems obvious to me that the solution to ISIS or any other extremist Islamic groups yet to emerge has to come from within Islam. Muslims will eventually have to adapt to the 21st century. They will have to modernize. That won’t be easy and it won’t happen quickly, but ISIS and its variants will thrive and multiply until that happens.

The future of God – Militant atheists shouldn’t behave like religious nuts

Another ‘we need to learn to get along‘ blog that fills G in my alphabetic ‘future of’ series.

Extremism hides in all sorts of places.

Atheism – not believing in the existence of a god – is a perfectly sound and rational assessment of the observable universe, a reasonable conclusion to come to, and I won’t say a word against it, but atheism isn’t the only reasonable conclusion available. Atheists don’t have a monopoly on rational thought. Sadly, some atheists have taken to being militant, started to make lots of regulatory demands and generally attacking and trying to oppress those who disagree with them. Militant atheists have always existed but their numbers have grown and they have been making a lot of noise lately. I am not alone in thinking that is not a healthy trend. Bigotry is unpleasant wherever it is found. Let’s be clear: atheism is perfectly reasonable but militant atheism is just another form of bigotry. Some militant atheists say they hate religious people because they are intolerant, without realizing the hypocrisy in such a statement. They compound bigotry with stupidity.

I won’t consider the virtues and faults of any belief set here, nor discuss my own stance, which has varied over time considerably. I will only argue against extremism and bigotry.

Although many have tried hard, and it is certainly easy to pour scorn on the idea, you can’t actually prove that there is no god. The observable universe can be explained without needing any reference to a creator but that doesn’t prove there wasn’t one. Personal religious experiences can be dismissed by citing possible psychological explanations, but they could be genuine. Without experiencing something first hand, it’s hard to know what you’re trying to explain away, or whether your explanation makes any sense. In the absence of proof, you make your own observations, listen to the arguments on both sides, you weigh up the sanity and intelligence and possible agendas of people claiming first hand religious experience and of those who have strong faith, and then you make up your mind which ones are most convincing to you. Then you sit on that side of the fence. You could decide to sit on the fence and be agnostic if you think there is a reasonable case for both sides, or if you don’t want to spend a lot of time and effort thinking through something that isn’t terribly important to you. You may even swap sides now and then. But what you can’t reasonably assume is that everyone who reaches a different conclusion from you is an idiot.

If a lot of smart people believe in something, they might all be wrong but there also just might be something in it. A superficial and contemptuous cherry-picking glance at their religion won’t tell you anything about its underlying truths. Lots of people have been atheists in the past, it’s hardly a new idea. Lots of them were strongly convinced they were right but were later converted to a faith. Believing there is no god ends up just as much a belief as believing that there is. You can fiercely argue on probabilities or about whether particular faiths are dumb, but it doesn’t change the fact that you simply can’t prove it either way. Atheism may not be a religious faith, but in the absence of proof and in the presence of the evidence of billions who genuinely believe the opposite, atheism is still just an unprovable belief.

Being an atheist is still perfectly reasonable, but it should therefore be accompanied by a degree of intellectual humility. The majority of atheists accept that it is possible to come reasonably to either conclusion about a god and manage to find the humility and to live alongside those of faith. Many people haven’t given the matter a great deal of thought and that’s fine too, provided they too live peacefully side by side with others who do believe something or nothing.

Sadly, this increasingly vocal minority of militants don’t want to live peacefully side by side with those who believe in a god. Militant atheism, where the humility is absent, is simply misplaced intellectual arrogance and bigotry. Assuming that you are smarter than all those people who believe, that you fully understand their belief mindset and can clearly see where and why they are mistaken, even though all those people can’t see it for themselves in spite of endless study – that is quite a conviction of your own intellectual superiority over the vast number of your fellow people. Some of those that believe probably have higher IQs than you, are better qualified, have been around more, investigated the religions more thoroughly, with less prejudice, some have read the various writings for themselves, and thought it all through in more depth. They haven’t all just listened to superficial mockery of things that may have been misrepresented or dragged out of context by someone with an agenda to push. They haven’t just blindly absorbed a celebrity tweet and joined in the oppression of believers so they can look cool and trendy without bothering to expend any effort thinking it through for themselves. With all that background, are you still sufficiently convinced that your intellect and judgment is so superior to all those people’s that you’re prepared to be a militant?

That’s quite a conviction to have. Most people who hold it shouldn’t and aren’t as smart as they think they are. Being atheist just means holding an honest and reasonable belief alongside billions of others holding theirs, but becoming a militant atheist renders you no more deserving of respect than those militant religious extremists you despise; your position and your behavior are essentially the same – I’m right, you’re wrong, therefore I should be in control and you should do as I say, and I have the right to walk all over your rights, because my beliefs are less primitive, more enlightened, more important than yours. That’s not a reasonable position. Religious militants have brought much misery to the world throughout history, but this new bunch of militant atheists are no better. They are just religious oppressors in different uniforms.

Atheism is a respectable faith that there is no god. Militant atheism is just another extremist faith followed mostly by people who think they are smarter than they are and by those who want to seen as fashionable but are too intellectually lazy to think for themselves so just parrot their favorite celeb. Neither is a laudable role.

Atheism is reasonable. Agnosticism is reasonable. Some religious faiths are reasonable. Militant religion isn’t. Militant atheism isn’t.

Technology 2040: Technotopia denied by human nature

This is a reblog of the Business Weekly piece I wrote for their 25th anniversary.

It’s essentially a very compact overview of the enormous scope for technology progress, followed by a reality check as we start filtering that potential through very imperfect human nature and systems.

25 years is a long time in technology, a little less than a third of a lifetime. For the first third, you’re stuck having to live with primitive technology. Then in the middle third it gets a lot better. Then for the last third, you’re mainly trying to keep up and understand it, still using the stuff you learned in the middle third.

The technology we are using today is pretty much along the lines of what we expected in 1990, 25 years ago. Only a few details are different. We don’t have 2Gb/s per second to the home yet and AI is certainly taking its time to reach human level intelligence, let alone consciousness, but apart from that, we’re still on course. Technology is extremely predictable. Perhaps the biggest surprise of all is just how few surprises there have been.

The next 25 years might be just as predictable. We already know some of the highlights for the coming years – virtual reality, augmented reality, 3D printing, advanced AI and conscious computers, graphene based materials, widespread Internet of Things, connections to the nervous system and the brain, more use of biometrics, active contact lenses and digital jewellery, use of the skin as an IT platform, smart materials, and that’s just IT – there will be similarly big developments in every other field too. All of these will develop much further than the primitive hints we see today, and will form much of the technology foundation for everyday life in 2040.

For me the most exciting trend will be the convergence of man and machine, as our nervous system becomes just another IT domain, our brains get enhanced by external IT and better biotech is enabled via nanotechnology, allowing IT to be incorporated into drugs and their delivery systems as well as diagnostic tools. This early stage transhumanism will occur in parallel with enhanced genetic manipulation, development of sophisticated exoskeletons and smart drugs, and highlights another major trend, which is that technology will increasingly feature in ethical debates. That will become a big issue. Sometimes the debates will be about morality, and religious battles will result. Sometimes different parts of the population or different countries will take opposing views and cultural or political battles will result. Trading one group’s interests and rights against another’s will not be easy. Tensions between left and right wing views may well become even higher than they already are today. One man’s security is another man’s oppression.

There will certainly be many fantastic benefits from improving technology. We’ll live longer, healthier lives and the steady economic growth from improving technology will make the vast majority of people financially comfortable (2.5% real growth sustained for 25 years would increase the economy by 85%). But it won’t be paradise. All those conflicts over whether we should or shouldn’t use technology in particular ways will guarantee frequent demonstrations. Misuses of tech by criminals, terrorists or ethically challenged companies will severely erode the effects of benefits. There will still be a mix of good and bad. We’ll have fixed some problems and created some new ones.

The technology change is exciting in many ways, but for me, the greatest significance is that towards the end of the next 25 years, we will reach the end of the industrial revolution and enter a new age. The industrial revolution lasted hundreds of years, during which engineers harnessed scientific breakthroughs and their own ingenuity to advance technology. Once we create AI smarter than humans, the dependence on human science and ingenuity ends. Humans begin to lose both understanding and control. Thereafter, we will only be passengers. At first, we’ll be paying passengers in a taxi, deciding the direction of travel or destination, but it won’t be long before the forces of singularity replace that taxi service with AIs deciding for themselves which routes to offer us and running many more for their own culture, on which we may not be invited. That won’t happen overnight, but it will happen quickly. By 2040, that trend may already be unstoppable.

Meanwhile, technology used by humans will demonstrate the diversity and consequences of human nature, for good and bad. We will have some choice of how to use technology, and a certain amount of individual freedom, but the big decisions will be made by sheer population numbers and statistics. Terrorists, nutters and pressure groups will harness asymmetry and vulnerabilities to cause mayhem. Tribal differences and conflicts between demographic, religious, political and other ideological groups will ensure that advancing technology will be used to increase the power of social conflict. Authorities will want to enforce and maintain control and security, so drones, biometrics, advanced sensor miniaturisation and networking will extend and magnify surveillance and greater restrictions will be imposed, while freedom and privacy will evaporate. State oppression is sadly as likely an outcome of advancing technology as any utopian dream. Increasing automation will force a redesign of capitalism. Transhumanism will begin. People will demand more control over their own and their children’s genetics, extra features for their brains and nervous systems. To prevent rebellion, authorities will have little choice but to permit leisure use of smart drugs, virtual escapism, a re-scoping of consciousness. Human nature itself will be put up for redesign.

We may not like this restricted, filtered, politically managed potential offered by future technology. It offers utopia, but only in a theoretical way. Human nature ensures that utopia will not be the actual result. That in turn means that we will need strong and wise leadership, stronger and wiser than we have seen of late to get the best without also getting the worst.

The next 25 years will be arguably the most important in human history. It will be the time when people will have to decide whether we want to live together in prosperity, nurturing and mutual respect, or to use technology to fight, oppress and exploit one another, with the inevitable restrictions and controls that would cause. Sadly, the fine engineering and scientist minds that have got us this far will gradually be taken out of that decision process.

Morality inversion. You will be an outcast before you’re old

I did my religious studies exams in 1970s Ireland. We were asked us to consider euthanasia and abortion and how relevant attitudes and laws might change during our lifetimes. Looking back, I’d say we’ve seen a full inversion in both.

My point in this blog isn’t right or wrong but how quickly the random walk of acceptability in modern Western society can take someone from proper to pariah.

I believe it is dangerous for society if its views on morality swing fully and quickly between extremes, especially since technology ensures that people can access decades-old material and records and views easily. What you do today may be judged today by today’s morality, but will also be judged by the very different morality of 2050. You could well become a pariah for activities or views that are perfectly acceptable and normal today. Today’s photos, videos, selfies, tweets, chat records and blogs will all still be easily searchable and they might damn you. The worst thing is you can’t reliably predict which values will invert, so nobody is safe.

Let’s looks at some examples, starting with the two examples we did for Religious Studies – abortion and euthanasia. Remember, the point is not whether something is right or wrong, it is that the perception of it being right or wrong has changed. i.e what is the ‘correct’ fashionable view to hold?

Abortion was legal in 1970s Great Britain, but was far from socially accepted. A woman who had an abortion back then may well have felt a social outcast. Today, it is ‘a woman’s right to choose’ and anyone wanting to restrain that right would be the social outcast.

Euthanasia was universally accepted as wrong in the 1970s. Today the UK’s NHS already implements it via ‘The Liverpool Care Pathway’, almost 1984’s Doublespeak in its level of inversion. Recently some regions have rolled euthanasia out still further, asking patients over 75 years old whether they want to be resuscitated. Euthanasia is not only accepted but encouraged.

Meanwhile, assisted suicide has also become accepted. Very clearly wrong in the 1970s, perfectly fine and understandable today.

Homosexuality in the 1970s forced people to hide deep in a closet. Today, it’s a job requirement for reality TV, chat show hosting and singing in the Eurovision Song Contest.

Gay marriage would have been utterly unimaginable in 1970s Ireland but it would be very brave indeed to admit being in the No camp in today’s referendum campaign there.

Casual sex had its inversion decades earlier of course, but a single person still a virgin at 20 feels ashamed today, whereas anyone having sex outside of marriage before the 1960s would be the one made to feel ashamed.

A committed Christian in the 1970s was the gold standard of morality. Today, being a Christian labels someone as a bigoted dinosaur who should be denied a career. By contrast, being Muslim generates many competing moral inversions that currently results in a net social approval.

The West in the 1970s was the accepted definition of civilization. Now, the West is responsible for all the World’s troubles. Even history is not immune, and the morality of old wars is often up for renewed debate.

Even humor isn’t immune. Some TV comedies of the 1970s are seen as totally unacceptable today. Comedians have to be very careful about topics in their jokes, with today’s restrictions very different from and often even opposite to 1970s restrictions.

These areas have all seen total inversions of social acceptability. Many others, such as drugs, smoking, drinking, gambling, hunting and vegetarianism, see more frequent swings, though not usually full inversion. Still more practices are simultaneously acceptable for some social groups but not for others, such as oppression of women, mutilation, violence, sexualization of children, and even pedophilia.

In every case, attitude change has been gradual. In most, there have been some successful pressure groups that have successfully managed to change the direction of shame, one case at a time. Orwell’s 1984 has proven superbly insightful, realizing how social interaction, the need to feel accepted and the desire for status, and even language can be manipulated to achieve a goal. So successful has that been that shame and doublespeak have become the weapons of choice in left-wing politics, though the right haven’t quite worked out how to use them yet.

With these forces of inversion proven to be highly effective, we must question where they might be used in the future. What do you do or say today that will make future generations despise you? What things are wrong that will become right? What things that are right will become wrong? And what will be the arguments?

In case, you haven’t read the preceding text, I am not condoning any of the following, merely listing them as campaigns we may well see in the next few decades that might completely invert morality and social acceptance by the 2050s.

Drugs in sport – not taking them once adverse health effects have been conquered could be seen as lack of commitment. It is your duty to achieve the best performance you can.

Genetic modification and selection for babies – If you don’t approve, you are forcing people to live a life less than they could, to be less than they should. If you don’t give your kids the best possible genetic start in life, you are an irresponsible parent.

Owning a larger house or car than you need – You are not successful and high status, you are a greedy, utterly selfish, environment destroyer denying poorer people a decent life and home.

Resisting theft – the thief obviously was deprived, almost certainly by an oppressive society. It is you who are stealing from them by preventing social disadvantage from being addressed. Your property should be confiscated and given to them.

Pedophilia – Based on the failed 1970s PIE campaign which may find the field is soon ready for a rematch, if you don’t support reducing the age of consent to 9 or even less, you may soon be portrayed as a bigot trying to prevent young people from experiencing love.

Eating meat – you are utterly without compassion for other lives that are just as valuable as yours. What makes you think nature gives you the right to torture another creature?

Making jokes – all humor comes from taking pleasure at someone else’s misfortune. Laughing is violence. Take that smile off your face. You are a contemptible Neanderthal!

Managing a company – employment is exploitation. All decent people work with others as equals. What makes you think you have the right to exploit other people? Shame on you!

Having a full-time job – don’t you know some people don’t have any work? Why can’t you share your job with someone else? Why should you get paid loads when some people hardly get anything? Why are you so special? You disgust me!

Polygamy – who made you God? If these people want to be together, who the hell are you to say they shouldn’t be? Geez! Go take your Dodo for a walk!

Getting old – you seem to think you are entitled to respect just because you haven’t died yet. Don’t you realize millions of babies are having to be aborted just because people like you so selfishly cling on to another few years of your worthless life? The sooner we get this new limit enforced at 50 the sooner we can get rid of nasty people like you.

Patriotism – all people are equal. You want to favor your country over others, protect your borders, defend your people, uphold your way of life? That is no more than thinly veiled excuse for oppression and racism. Your views have no place in a civilized society.

Well, by now I think you get the point. A free run of values with no anchor other than current fashion can take us anywhere, and in time such a free-wandering society may eventually encounter a cliff.

In modern atheistic Western society, right and wrong is decided, it is no longer absolute. Moral relativism is a highly effective lubricant for moral change. The debate will start from whatever is the existing state and then steered by anyone in an influential position highlighting or putting a new spin on any arbitrary cherry-picked case or situation to further any agenda they wish. Future culture is governed by the mathematics of chaos and though there are attractors, there are also regions of very high instability. As chaos dictates that a butterfly wing-beat can lead to a hurricane, so feeble attention seeking by any celebrity could set a chain of events in motion that inverts yet another pillar of acceptability.

A related question – for which I don’t have any useful insight – is how long moral stability can exist before another inversion becomes possible. If and when the pendulum does start to swing back, will it go as far, as fast, or further and faster?

 

 

 

 

 

Will making fun of people soon become illegal?

I don’t think I need to add much more than the title really, but here’s a little encouragement to think about it yourself:

 

I enjoy watching comedy a lot, and I would hate for it to be restrained even further than it already is, but taking an outside view, trends certainly suggest a gradual closing down of any form of aggression or intimidation or discrimination towards any type of person for any reason. Much of comedy could be considered a form of aggression or bullying as anyone who has been made fun of could testify. A lot more could be considered intimidation and a lot more is discriminatory, certainly from a party viewpoint.

Gender, sexuality, religion and race comedy have all been closing rapidly except to those from the victim groups, who may use comedy as a form of defense, or to cast light on particular problems, or let’s face it, to make money by exploiting the monopoly created by forbidding others to joke about it.

Comedians are very often extremely left or right wing. They do have influence on people’s voting because nobody wants to be the butt of a joke. It is not impossible that comedy shows could fall into regulatory control to ensure fairness during political campaigns, just as party political broadcasts and air time on debates.

In the election, a huge amount of comedy was simple making fun of the candidates personally, not based on their views, but simply based on how they look (Sturgeon portrayed as Jimmy Crankie), or how they tackle a bacon sandwich. I am very pleased Miliband lost, but I’m not the most photogenic person in the world either and I have to empathise with the personal attacks on his nerdity and awkwardness during the campaign, which have nothing to do with his political views or capability (or in his case otherwise). If you go frame by frame through a video of almost anyone as they talk, you can eventually find an expression to support almost any agenda you want. I think that people should develop a thick skin if they are in the public eye, or should they? Should they be defended against blatant and possibly hurtful personal attacks.

I laugh as much as anyone at jokes at someone else’s expense. I’m no politically correct saint. I am happy to suffer occasional jokes at my expense if I can laugh at others, but maybe that’s just because I don’t get all that many. But as a futurist, it seems to me that this sort of comedy is likely to be in the firing line soon too. It may not happen, and I hope it doesn’t, but PC trends are heading that way.

Estimating potential UK Islamist terrorism: IRA x 13

I wrote last June about the potential level for Islamist terrorism in the UK, where I used a comparison with the Northern Ireland troubles. It is a useful comparison because thanks to various polls and surveys, we know the ratio of actual active terrorist numbers there to the size of the supporter community.

The majority of people there didn’t support the violence, but quite a lot did, about 30% of the community. From the nationalist 245,000, the 30% (75,000) who supported violence resulted in only around 300 front line IRA ‘terrorists’ and another 450 in ‘support roles’ at any one time. The terrorist population churned, with people leaving and joining the IRA throughout, but around 1% of 30% of that 245,000 were IRA members at any one time.

We’ve recently had another survey on UK Muslims conducted for the BBC that included attitudes to violence. You can read the figures from the survey here:

Click to access BBC-Today-Programme_British-Muslims-Poll_FINAL-Tables_Feb2015.pdf

The figures they found are a little worse than the estimates I used last year, and we have slightly higher population estimates too, so it is time to do an update. The 30% support for violence attributed to the Northern Ireland nationalist community is very similar to the 32% found for the UK Muslim community. Perhaps 30% violence support is human nature rather than peculiar to a particular community. Perhaps all that is needed is a common grievance.

In the wake of the Charlie Hebdo attacks, 68% of UK Muslims claimed that they didn’t think violence was justified if someone ‘publishes images of the Prophet Mohammed’. The survey didn’t specify what kind of images of the Prophet were to be hypothetically published, or even that they were insulting, it just said ‘images’. That 68% gives us a first actual figure for what is often referred to as ‘the overwhelming peaceful majority of Muslims in Britain’. 32% either said they supported violence or wouldn’t say.

(The survey also did not ask the non-Muslim population whether they would support violence in particular circumstances, and I haven’t personally found the people I know in Great Britain to be more civilized than those I knew in Northern Ireland. If the same 30% applies when a common grievance exists, then at least we can take some comfort that we are all the same when we are angry over something.)

Some other surveys around the world in the last few years have confirmed that only around 30% of Muslims support violence against those who offend Islam. Just like in Northern Ireland, almost all of those supporters would not get directly involved in violence themselves, but would simply approve of it when it happens.

Let’s translate that into an estimate of potential Islamist terrorism. There are no accurate figures for the UK Muslim population, but it is likely now to be around 3 million. Around 32% of that is around a million; there is no point aiming for higher precision than that since the data just doesn’t exist. So around a million UK Muslims would state some support for violence. From that million, only a tiny number would be potential terrorists. The IRA drew its 750 members from a violence supporter base of 75,000, so about one percent of supporters of violence were prepared to be IRA members and only 40% of those joined the equivalent of ‘active service units’, i.e. the ones that plant bombs or shoot people.

Another similarity to Northern Ireland is that the survey found that 45% of UK Muslims felt that prejudice against them made it difficult to live here, and in Northern Ireland, 45% of nationalists supported the political motives of the IRA even if only 30% condoned its violence, so the level of grievance against the rest of the population seems similar. Given that similarity and that the 32% violence support level is also similar, it is only a small leap of logic to apply the same 1% to terrorist group recruitment might also apply. Taking 1% of 1 million suggests that if Islamist violence were to achieve critical mass, a steady 10,000 UK Muslims might eventually belong to Islamist terrorist groups and 0.4% or 4000 of those in front line roles. By comparison, the IRA at its peak had 750, with 300 on the front line.

So based on this latest BBC survey, if Islamists are allowed to get a grip, the number of Islamist terrorists in the UK could be about 13 times as numerous as the IRA at the height of ‘The Troubles’. There is a further comparison to be had of an ISIS-style terrorist v an IRA-style terrorist but that is too subjective to quantify, except to note that the IRA at least used to give warnings of most of their bombs.

That is only one side of the potential conflict of course, and the figures for far right opposition groups suggest an anti-Islamist terrorist response that might not be much smaller. Around 1.25 million support far right groups, and I would guess that more than 30% of those would support violence and more would be willing to get directly involved, so with a little hand-waving the problem looks symmetrical, just as it was in Northern Ireland.

If the potential level of violence is 13 times worse than the height of the Troubles, it is clearly very important that Islamists are not allowed to get sufficient traction or we will have a large problem. We should also be conscious that violence in one region might spread to others and this could extend to a European problem. On a positive note, if our leaders and security forces do their jobs well, we may see no significant problem at all.

Limits of ISIS terrorism in the UK

This is the 3rd article in my short series trying to figure out the level of terrorist danger ISIS poses in the UK, again comparing them with the IRA in the Northern Ireland ‘troubles’. (ISIS = Islamic State of Iraq and al-Sham. IRA = Irish Republican Army). I don’t predict the level it will actually get to, which depends on too many factors, only the limits if everything goes their way.

https://timeguide.wordpress.com/2014/06/22/isis-comparison-with-the-ira-conflict/ discussed the key difference, that ISIS is a religious group and the IRA was a nationalist one.

https://timeguide.wordpress.com/2014/06/25/a-pc-roost-for-terrorist-chickens/ then discusses the increased vulnerability in the UK now thanks to ongoing political correctness.

IRA

Wikipedia says: The Provisional IRA’s armed campaign, primarily in Northern Ireland but also in England and mainland Europe, caused the deaths of approximately 1,800 people. The dead included around 1,100 members of the British security forces, and about 640 civilians.

It also gives a plausible estimate of the number of its members :

By the late 1980s and early 1990s, it was estimated that in the late 1980s the IRA had roughly 300 members in Active Service Units and about another 450 serving in supporting roles [such as “policing” nationalist areas, intelligence gathering, and hiding weapons.]

Sinn Fein, (which was often called the IRA’s ‘political wing’) managed to get 43% support from the nationalist community at its peak in 1981 after the hunger strikes. Provisional IRA approval ratings sat at around 30%. Supporting violence is not the same as supporting use of political means – some want to fight for a cause but won’t do so using violence. That 30% yields an IRA supporter population of around 75,000 from 245,000 nationalist voters. So, from a supporter population of 75,000, only 300 were in IRA active service units and 450 in supporting roles at any particular time, although thousands were involved over the whole troubles. That is a total of only 1% of the relevant population from which they were drawn – those who supported violent campaigns. Only 0.4% were in active service units, i.e actual terrorists. That is an encouragingly small percentage.

ISIS

Government estimate of the number of young men from the UK that went overseas to fight with ISIS is around 500. According to a former head of MI6, 300 have returned already. Some of those will be a problem and some will have lost sympathy with the cause, just as some men joined the IRA and later left, all the way through the troubles. Some will not have gone overseas and therefore can’t be identified and tracked the same way. Over time, ISIS will attempt to recruit more to the cause, and some will drop out. I can’t find official estimates of numbers but there are ways of making such estimates.

Building on Paddy Ashdown’s analogy with the IRA, the same kinds of young men will join ISIS as those who joined the IRA – those with no hope of status or fame or glory from their normal lives who want to be respected and be seen as heroic rebel fighters by holding a weapon, who are easy prey for charismatic leaders with exciting recruitment campaigns. The UK Muslim young men community faces high unemployment.

ISIS draws its support from the non-peace-loving minority of the Muslim community. Citing Wikipedia again, a Pew Research Centre poll showed 72% of Muslims worldwide said violence against civilians is never justified, surprisingly similar to the equivalent 70% found in the Nationalist community in Northern Ireland. They also found in the US and UK that over 1 in 4 Muslims think suicide bombing is sometimes justified, not very different from the world-wide level. (A 2006 survey by NOP found that only 9% of UK Muslims supported violence. Whether attitudes have changed or it is just the way questions are asked is anyone’s guess; for now, I’ll run with both, the calculations are easy.

The 25-30% figures are similar to the situation in Northern Ireland in spite of quite different causes. I lived a third of my life in Belfast and I don’t think the people there generally are any less civilized than people here in England. Maybe it’s just human nature that when faced with a common grievance, 25-30% of us will consider that violence is somewhat acceptable against civilians and support a sub-population of 0.4% terrorists fighting on our behalf.

On the other hand, the vast majority of 70%+ of us are peace-loving. A glass half full or half empty, take your pick.

The UK Muslim community is around 3 million, similar to the USA in fact. 28% of that yields a potential supporter population of  840,000. The potential terrorist 1% of that is 8,400 and 0.4% is 3,360.  If we’re optimistic and take NOP’s 2006 figure of 9% supporting violence, then 270,000 people would be supporting 1080 terrorists if the right terrorist group were to appear in the right circumstances with the right cause and the right leaders and good marketing and were to succeed in its campaigning. That puts an upper limit for extreme Islamist terrorism in the UK at between 3 and 11 times as big as the IRA was at its peak if everything goes its way.

However, neither is the actual number of UK ISIS terrorists, only the potential number of terrorists available if the cause/motivation is right, if the community buys into it, if the ISIS leaders are charismatic, and if they do their marketing well in their catchment communities. So far, 500 have emerged and actually gone off to fight with ISIS, 300 have returned. We don’t know how many stayed here or are only thinking of joining up, or aren’t even thinking of it but might, and we don’t know what will happen that might aggravate the situation and increase recruitment. We don’t know how many will try to come here that aren’t from the UK. There are plenty of ‘known unknowns’.

Some of the known unknowns  are good ones though – it isn’t all scary. In the Middle East, ISIS has clear objectives and controls cities, arms and finance. They say they want to cause problems here too, but they’re a bit busy right now, they don’t have a clear battle to fight here, and most of all our Muslim community doesn’t want to be the source of large scale terrorism so isn’t likely to be cooperative with such an extremist and barbaric group as ISIS. Their particular style of barbarism and particularly extremist views are likely to put off many who might consider supporting another extremist Islamist group. There also isn’t an easy supply of weapons here. All these work in our favor and will dampen ISIS efforts.

So the magnitude of the problem will come down to the relative efforts of our security forces, the efforts of the peace-loving Muslim majority to prevent young men being drawn towards extremism, and the success of ISIS marketing and recruitment. We do know that we do not want 3,360 home-grown ISIS terrorists wandering around the UK, or a similar number in the USA.

Finally, there are two sides to every conflict. ISIS terrorism would likely lead to opposing paramilitary groups. As far as their potential support base goes, ‘Far right’ parties add up to about 2%, about 1.25 million, but I would guess that a much higher proportion of an extremist group supports violence than the general population, so some hand-waving suggests that a similarly sized opposition supporter population terrorist group is not unlikely. We know from elsewhere in Ireland and other EU countries that that 2% could grow to the 25-30% we saw earlier if our government really loses control. In the USA, the catchment group on the ISIS side is still only the same size as the UK, but the potential armed resistance to them is far greater.

In summary, ISIS is potentially a big problem, with 300 home grown potential ISIS terrorists already here in the UK and trained, hundreds being trained overseas and an unknown quantity not yet on the radar. If all goes badly, that could grow to between 1000 and over 3000 active terrorists, compared to the IRA which typically only had 300 active terrorists at a time. Some recent trends have made us much more vulnerable, but there are also many other that lean against ISIS success.

I have a lot of confidence in our intelligence and security forces, who have already prevented a great many potential terrorist acts. The potential magnitude of the problem will keep them well-motivated for quite a while. There is a lot at stake, and ISIS must not get UK terrorism off the ground.

 

A PC roost for terrorist chickens

Political correctness as a secular religion substitute

Being politically correct makes people feel they are good people. It provides a secular substitute for the psychological rewards people used to get from being devoutly religious, a self-built pedestal from which to sneer down on others who are not compliant with all the latest politically correct decrees. It started out long ago with a benign goal to protect abused and vulnerable minorities, but it has since evolved and mutated into a form of oppression in its own right. Surely we all want to protect the vulnerable and all want to stamp out racism, but political correctness long left those goals in the dust. Minorities are often protected without their consent or approval from things they didn’t even know existed, but still have to face any consequent backlash when they are blamed. Perceived oppressors are often victimized based on assumptions, misrepresentations and straw man analyses rather than actual facts or what they actually said. For PC devotees, one set of prejudices and bigotry is simply replaced by another. Instead of erasing barriers within society, political correctness often creates or reinforces them.

Unlike conventional religion, which is largely separated from the state and allows advocates to indulge with little effect on others, political correctness has no such state separation, but is instead deeply integrated into politics, hence its name. It often influences lawmakers, regulators, the media, police and even the judiciary and thereby incurs a cost of impact on the whole society. The PC elite standing on their pedestals get their meta-religious rewards at everyone’s expense, usually funded by the very taxpayers they oppress.

Dangers

Political correctness wouldn’t exist if many didn’t want it that way, but even if the rest of us object to it, it is something we have learned to live with. Sometimes however, denial of reality, spinning reasoning upside down or diverting attention away from unpleasant facts ceases to be just irritating and becomes dangerous. Several military and political leaders have recently expressed grave concerns about our vulnerability to a new wave of terrorism originating from the current Middle East problems. Even as the threat grows, the PC elite try to divert attention to blaming the West, equating moralities and cultural values and making it easier for such potential terrorism to gestate. There are a number of trends resulting from PC and together they add to the terrorist threats we’re currently facing while reducing our defenses, creating something of a perfect storm. Let’s look at some dangers that arise from just three PC themes – the worship of diversity, the redefining of racism, and moral equivalence and see some of the problems and weaknesses they cause. I know too little about the USA to make sensible comment on the exact situation there, but of course they are also targets of the same terrorist groups. I will talk about the UK situation, since that is where I live.

Worship of diversity

In the UK, the Labour Party admitted that they encouraged unchecked immigration throughout their time in power. It is now overloading public services and infrastructure across the UK, and it was apparently done ‘to rub the Conservatives’ noses in diversity’ (as well as to increase Labour supporter population). With EC policy equally PC, other EU countries have had to implement similar policies. Unfortunately, in their eagerness to be PC, neither the EC nor Labour saw any need to impose any limits or even a points system to ensure countries get the best candidates for their needs.

In spite of the PC straw man argument that is often used, the need for immigration is not in dispute, only its magnitude and sources. We certainly need immigration and most immigrants are just normal people just looking for a better life in the UK or refugees looking for safety from overseas conflicts. No reasonable person has any problem with immigration per se, nor the color of the immigrants, but any debate about immigration only last seconds before someone PC throws in accusations of racism, which I’ll discuss shortly. I think I am typical of most British people in being very happy to have people of all shades all around me, and would defend genuine efforts to win equality, but I still think we should not allow unlimited immigration. In reality, after happily welcoming generations of immigrants from diverse backgrounds, what most people see as the problem now is the number of people immigrating and the difficulties it makes for local communities to accommodate and provide services and resources for them, or sometimes even to communicate with them. Stresses have thus resulted from actions born of political correctness that was based on a fallacy, seeking to magnify a racism problem that had almost evaporated. Now that PC policy has created a situation of system overload and non-integration, tensions between communities are increasing and racism is likely to resurface. In this case, PC has already backfired, badly. Across the whole of Europe, the consequences of political correctness have led directly to increased polarization and the rise of extremist parties. It has achieved the exact opposite of the diversity utopia it originally set out to achieve. Like most British, I would like to keep racism consigned to history, but political correctness is resurrecting it.

There are security problems too. A few immigrants are not the nice ordinary people we’d be glad to have next door, but are criminals looking to vanish or religious extremists hoping to brainwash people, or terrorists looking for bases to plan future operations and recruit members. We may even have let in a few war criminals masquerading as refugees after their involvement in genocides. Nobody knows how many less-than-innocent ones are here but with possibly incompetent and certainly severely overworked border agencies, at least some of the holes in the net are still there.

Now that Edward Snowden has released many of the secrets of how our security forces stay on top of terrorism and the PC media have gleefully published some of them, terrorists can minimize their risk of being caught and maximize the numbers of people harmed by their activities. They can also immigrate and communicate more easily.

Redefining Racism

Racism as originally defined is a mainly historic problem in the UK, at least from the host community (i.e. prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior). On that definition I have not heard a racist comment or witnessed a racist act against someone from an ethnic minority in the UK for well over a decade (though I accept some people may have a different experience; racism hasn’t vanished completely yet).

However, almost as if the main purpose were to keep the problem alive and protect their claim to holiness, the politically correct elite has attempted, with some legal success, to redefine racism from this ‘treating people of different race as inferior’, to “saying anything unfavorable, whether factual or not, to or about anyone who has a different race, religion, nationality, culture or even accent, or mimicking any of their attributes, unless you are from a protected minority. Some minorities however are to be considered unacceptable and not protected”. Maybe that isn’t how they might write it, but that is clearly what they mean.

I can’t buy into such a definition. It hides true racism and makes it harder to tackle. A healthy society needs genuine equality of race, color, gender, sexuality and age, not privileges for some and oppression for others.

I don’t believe in cultural or ideological equality. Culture and ideology should not be entitled to the same protection as race or color or gender. People can’t choose what color or nationality they were born, but they can choose what they believe and how they behave, unless oppression genuinely prevents them from choosing. We need to clearly distinguish between someone’s race and their behavior and culture, not blur the two. Cultures are not equal. They differ in how they treat people, how they treat animals, their views on democracy, torture, how they fight, their attitudes to freedom of speech and religion. If someone’s religion or culture doesn’t respect equality and freedom and democracy, or if it accepts torture of people or animals, or if its fighters don’t respect the Geneva Convention, then I don’t respect it; I don’t care what color or race or nationality they are.

Opinions are not all equally valid either. You might have an opinion that my art is every bit as good as Monet’s and Dali’s. If so, you’re an idiot, whatever your race or gender.

I can criticize culture or opinion or religion without any mention of race or skin color, distinguishing easily between what is inherited and what is chosen, between body and mind. No big achievement; so can most people. We must protect that distinction. If we lose that distinction between body and mind, there can be no right and wrong, and no justice. If you have freedom of choice, then you also have a responsibility for your choice and you should accept the consequences of that choice. If we can accept a wrong just because it comes from someone in a minority group or is approved of by some religion, how long will it be before criminals are considered just another minority? A recent UK pedophile scandal involved senior PC politicians supporting a group arguing for reduction of the age of consent to 10 and decriminalization of sex with young children. They didn’t want to offend the minority group seeking it, that wouldn’t have been politically correct enough. Although it was a long time ago, it still shows that it may only be a matter of time before being a pedophile is considered just another lifestyle choice, as good as any other. If it has happened once, it may happen again, and the PC climate next time might let it through.

Political correctness prevents civilized discussion across a broad field of academic performance, crime, culture and behavior and therefore prevents many social problems from being dealt with. The PC design of ‘hate crime’ with deliberately fuzzy boundaries generates excess censorship by officialdom and especially self-censorship across society due to fear of false accusation or accidentally falling foul of it. That undermines communication between groups and accelerates tribal divisions and conflict. Views that cannot be voiced can still exist and may grow more extreme and when finally given an outlet, may cause far greater problems.

PC often throws up a self-inflicted problem when a member of a minority group does or says something bad or clearly holds views that are also politically incorrect. PC media tries to avoid reporting any such occurrences, usually trying to divert attention onto another topic and accusing any other media that does deal with it of being racist or use their other weapon, the ad-hom attack. If they can’t avoid reporting it, they strenuously avoid any mention of the culprit’s minority group and if they can’t do that, will search for some way to excuse it, blame it on someone else or pretend it doesn’t matter. Although intended to avoid feeding racism, this makes it more difficult to get the debate necessary and can even increase suspicion of cover-ups and preferential treatment.

Indeed accusations of racism have become a powerful barrier to be thrown up whenever an investigation threatens to uncover any undesirable activity by a member of any ethnic or national minority and even more-so if a group is involved. For example, the authorities were widely accused of racism for investigating the ‘Trojan Horse’ stories, in a city that has already produced many of the recent UK additions to ISIS. Police need to be able to investigate and root out activities that could lead to more extremism and especially those that might be brainwashing kids for terrorism. A police force now terrified of being accused of being institutionally racist is greatly impeded when the race card is played. With an ever-expanding definition, it is played more and more frequently.

Moral relativism

It is common on TV to see atrocities by one side in overseas conflicts being equated to lesser crimes by the other. In fact, rather than even declaring equivalence, PC moral equivalence seemingly insists that all moral judgments are valued in inverse proportion to their commonality with traditional Western values. At best it often equates things from either side that really should not be equated. This creates a highly asymmetric playing field that benefits propaganda from terrorist groups and rogue regimes and undermines military efforts to prevent terrorist acts. It also decreases resistance to views and behaviors that undermine existing values while magnifying any grievance against the West.

PC media often gives a platform to extremists hoping to win new recruits, presumably so they can pretend to be impartial. While our security forces were doing their best to remove recruitment propaganda from the web, some TV news programs gleefully gave them regular free air time. Hate preachers have often been given lengthy interviews to put their arguments across.

The West’s willingness to defend itself is already greatly undermined after decades of moral equivalence eating away at any notion that we have something valuable or special to defend. Fewer and fewer people are prepared to defend our countries or our values against those who wish to replace liberal democracy with medieval tyranny. Our armies fight with threats of severe legal action and media spotlights highlighting every misjudgment on our side, while fighting against those who respect no such notions of civilized warfare.

Summary

Individually, these are things we have learned to live with, but added together, they put the West at a huge disadvantage when faced with media-savvy enemies such as ISIS. We can be certain that ISIS will make full use of each and every one of these PC weaknesses in our cultural defense. The PC chickens may come home to roost.

 

 

ISIS. Comparison with the IRA conflict

Paddy Ashdown just tweeted:

Young UK Muslims joining ISIS; no more typical of islam than young Catholic men joining the IRA, was typical of Catholocism.

It is very rare for me to tweet at politicians, but I think he is partly wrong this time (ignoring the twittery typos). So I responded, to the wrong bit.

IRA was drawn from IRISH Catholics for whom Ireland, not religion was their banner. ISIS is religious not geographic campaign.

I’ll also pick up on where he was right later. Paddy Ashdown is a brave ex-soldier, one of the elite. I normally listen carefully to what he says on TV, and he often makes a very good case, but he makes errors just like the rest of us, and has tinted glasses just like the rest of us. Occasionally he changes my mind on something, which is fine. However, it is a common misunderstanding among the British that the Northern Ireland ‘troubles’ were about religion. It was certainly a tribal conflict but it had mixed motivations. As an English Catholic living there through the troubles, changing religion and marrying across the divide, I got flak occasionally on both religion and nationality, but never any serious harm.

The IRA was fighting for a United Ireland, and drew its members and supporters from the Irish nationalist community, almost 100% of whom were Roman Catholic. Doubtless a few of the boys who joined up thought they were doing so to defend Catholics against protestants, but that wasn’t actually what the IRA stood for. The UDA and UVF drew their support from the protestant community, again with a mixed and variable brief of defending Protestantism, defending Ulster and keeping Northern Ireland British. The protestant community mostly descended from Scottish Presbyterians. The troubles were part sectarian and part about nationality, sovereignty and tribal descent. Because there was so much commonality of religious affiliation and being British or Irish, it often did degenerate into simple sectarianism, but that was never its primary driving force, which was whether Northern Ireland should remain British or revert to being part of a united Ireland. That is where Ashdown is wrong. ISIS may have its roots and some major goals in a geographic region but fundamentally it wants to further its cause of extreme Islamism as globally as it can, drawing its members from as wide an area as it can and to fight globally as far as it can. It is religious, not nationalist in its primary motivation.

Now to where Ashdown is right. The IRA and ISIS both draw their members from young men, easy to influence, and both organisations were good at marketing, motivating those young men to recruit and instilling fervor when they did. In both cases also, the young men came from a diverse cross section of the community. There were the intellectual types who had analysed it all and strongly bought in to the cause, and there were the less intellectual types who understood a more simplified message but really just wanted to be somebody, coming from areas offering little or no chance of life success or and chance of status, for whom picking up an Armalite of Kalashnikov rifle would make them someone, create at least the illusion of having respect and status.

The sorts of young men joining ISIS are probably doing so for diverse reasons too, but in their case, even the simplified messages are religious. A few will have fully understood and internalized the cause, many will have understood a very simplified message of doing their bit to defend Islam or Allah and becoming a martyr, but most probably just want to be someone, to have some status and respect. Sadly, very many of the young men joining ISIS will not fully understand what they are getting into or what they are meant to be fighting for. In that sense they are like the few young men who joined the IRA to defend Catholics against Protestants.

We may see this conflict coming to the UK. Our security forces expect people to try hard to make that happen, so they are on the case. Whether and to what degree they succeed we will see. If ISIS do manage to achieve some UK terrorism, we’re likely to see opposing paramilitary groups develop and grow. We’re already seeing a few contenders eager to size that role. If it gets badly out of control, it is possible that a Northern Ireland style conflict could result with extremist groups fighting against each other. The civilian population would be in the line of fire from both sides. Deaths would encourage young people to join up to have the chance to be heroes, and views can harden quickly, increasing the support base and the size of the community from which recruits can be drawn. In Northern Ireland, only a small number of men joined up to fight in the IRA, INLA, UDA or UVF, but there was a large community support behind them, which was occasionally estimated at around the 30% mark.

Our security forces know this risk and are doing their best to avoid it, taking down recruitment sites as fast as they can and trying to police movement across our borders. ISIS have also shown that they are good at the marketing side, managing to get lengthy adverts for their recruitment messages almost nightly on alarmingly cooperative national TV news programs. These news programs are helping to make it as seemingly cool and heroic to join ISIS as it ever was to join the IRA or its opposition. Terrorism can’t flourish without publicity, but these channels seem determined to give them it.

There’s another difference from the conflict in Northern Ireland. The paramilitaries in Northern Ireland didn’t normally decapitate their victims, and normally they would issue warnings before a bombing. ISIS make them look almost civilized.

As an after-thought, has the war on terrorism just mutated into a war on horrorism?

 

 

Is secular substitution of religion a threat to western civilisation?

In 1997 I delivered a presentation to the World Futures Society conference titled: The future of sex, politics and religion. In it, I used a few slides outlining secular substitutes for religion that constitute what I called ’21st century piety’. I’ve repeated my analysis many times since and still hold firmly by it, virtually unchanged since then. A lot of evidence since has backed it up, and lots of other people now agree.

My theory was that as people move away from traditional religion, the powerful inner drive remains to feel ‘holy’, that you are a good person, doing the right thing, on some moral high ground. It is a powerful force built into human nature, similar to the desire to feel social approval and status. When it is no longer satisfied by holding to religious rules, it may crystallise around other behaviours, that can mostly be summarised by ‘isms’. Vegetarianism and pacifism were the oldest ones to be conspicuous, often accompanied by New Ageism, followed soon by anti-capitalism, then environmentalism, now evolved into the even more religious warmism. Some behaviours don’t end in ism, but are just as obviously religion substitutes, such as subscribing strongly to political correctness or being an animal rights activist. Even hard-line atheism can be a religion substitute. It pushes exactly the same behavioural buttons.

I fully support protecting the environment, looking after animals, defending the poor, the powerless, the oppressed. I don’t mind vegetarians unless they start getting sanctimonious about it. I am not for a second suggesting there is anything bad about these. It is only when they become a religion substitute that they become problematic, but unfortunately that happens far too often. When something is internalised like a religious faith, it becomes almost immune to outside challenge, a faith unaffected by exposure to hard reality. But like religious faith, it remains a powerful driver of behaviour, and if the person involved is in power, potentially a powerful driver of policy. It can drive similar oppression of those with other world views, in much the same way as the Spanish Inquisition, but with a somewhat updated means of punishing the heretics. In short, the religion substitutes show many of the same problems we used to associate with the extremes of religion.

That’s the problem. The western world has managed pretty well over centuries to eventually separate religion from front line politics, so that politicians might pay lip service to some god or other to get elected, but would successfully put their religion aside once elected and the western state has been effectively secular for many years.  Even though they have gained acceptance in much of the wider population, because these religion substitutes are newer, they are not yet actively filtered from the official decision processes, and in many cases have even gained the power levels that religion once held at its peak. They feature much more heavily in government policies, but since they are faith based rather than reality based, the policies based on them are often illogical and can even be counter-productive, achieving the opposite of what they intend. Wishful thinking does not unfortunately rank highly among the natural forces understood by physicists, chemists or biologists. It doesn’t even rank highly as a social force.  Random policies seemingly pulled out of thin air don’t necessarily work just because they have been sprinkled with words such as equality, fairness and sustainability. Nature also requires that they meet other criteria – they have to follow basic laws of nature. They also have to be compatible with human social, economic, cultural and political forces. But having those sprinkles added is all that is needed to see them pass into legislation. 

And that is what makes religion substitutes a threat to western civilisation. Passing nonsensical legislation just because it sounds nice is a fast way to cripple the economy, damage the environment, wreck education or degrade social cohesion, as we have already frequently seen. I don’t need to pick a particular country, this is almost universally true  across the Western world. Policy making everywhere often seems to be little more than stringing together a few platitudes about ensuring fairness, equality, sustainability, with no actual depth or substance or systems analysis that would show reliable mechanisms by which they actually would happen, while ignoring unfashionable or unpleasant known forces or facts of nature that might prevent them from happening. Turning a blind eye to reality, while laying the wishful thinking on thickly and adding loads of nice sounding marketing words to make the policy politically accepted, using the unspoken but obvious threat of the Inquisition to ensure little resistance. That seems to be the norm now. 

If it were global then the whole world would decline, but it isn’t. Some areas are even worse crippled by the extremes of religion itself. Others seem more logical. Many areas face joint problems of corruption and poverty. With different problems and different approaches to solving them, we will all fare differently.

But we know from history that empires don’t last for ever. The decline of the West is well under way, with secular religion substitution at the helm.  When reality takes a back seat to faith, there can be no other outcome. And it is just faith, in different clothes, and it won’t work any better than religion did.

Things that don’t work but could

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The twin evils of religion and environmentalism

There is more joy in heaven over one sinner who repents….

Or in more secular terms, isn’t it nice when someone finally sees the light.

It has been interesting watching the scales fall from the eyes of James Lovelock recently, as he has finally started to echo what many of us have been saying for several years. That a lot of the stuff we hear from greens is just a pathetic liberal secular substitute for Christianity; that a great deal of the global warming or climate change hysteria fits neatly into the same category as religious fanaticism, with little more scientific credibility, and that many of the models and predictions derived from them are mere scientific trash, the same harnessing of human emotions of guilt and the desperate need to be seen to be good. I am particularly amused since some environmentalist a while back tried to dismiss my blog because I was saying exactly that but I wasn’t Lovelock, therefore I was wrong, or some argument along those lines anyway. But it’s nice to see him catching up (yes, OK,  I know he is far smarter than me, so no need to point it out, but none of us is infallible and he did get some things wrong). We all make mistakes, and at least he has had the guts to admit it, unlike a lot of people, so all credit to him. He is just the latest in a long queue of people jumping the fence as green dogma and climate hysteria  is being exposed as nonsense.

It has been clear to me for over 15 years that the decline of religion wasn’t simply leaving people with no religion, but had left a hole in people’s lives that was being filled by 21st century piety, a basket of isms, such as environmentalism and vegetarianism, anti-capitalism, even socialism and liberalism. For very many people, these hit the same reward centre buttons as religion. I first lectured about their religion substitution appeal at a World Futures Society conference well over a decade ago, and have often got into professional trouble by repeating the same arguments ever since. (Actually, I don’t think there is anything wrong with vegetarianism per se, just the daft attitude that you have to cook them veggie stuff, but they don’t have to cook you meat, because they are obviously better than you and it would offend their obviously higher moral stance. That is the pathetic religion substitute bit, and I have zero tolerance of it).

Let me be quite clear here, to minimise offence to the innocent: not all environmentalist are seeking a religion substitute, where they can place themselves on a high moral pedestal and preach at everyone else. They don’t all think they are ‘holier than thou’. Not all are far more interested in their own sanctification than protecting the environment.

Actually, a great many environmentalists care deeply for the environment. Some are excellent scientists doing excellent and unbiased work, and achieving excellent results, and I am sure many of those are sick and tired of having their field wrecked by the bad apples, and their credibility undermined by the distortions or incompetence of others – it is all to easy to tar everyone with the same brush and i don’t want to do that. Many have the highest regard for the principles of science and want to use it to understand the environment so that they can protect it better. Just like you and me, I hope.

However, there are some bad apples, some deliberately distorting the truth, hiding declines, making sure other scientists can’t get papers printed, reducing historic temperatures to pretend rises are higher than they are, or using dubious statistical techniques on cherry picked data to make ridiculously inaccurate graphs. Others are merely incompetent, ignoring major contributing factors in their climate models. Some try to use distorted science to further programs such as social equalisation that have nothing to do with the environment, and some advocate policies that actually harm the environment. Some mix all of the above. The reason all too often seems to be the religious appeal. Worse, liberals, vegetarians and greens don’t like being told they’re wrong and certainly not being accused of being religious, even when it is blindingly obvious to others, and some use pretty underhand combat techniques as a substitute for decent arguments.

We often hear debates about the pros and cons of religion, how it may cause wars or homophobia or racism or whatever, and some of the criticisms are justified. However, on other hand there are the benefits of love and peace and caring for one another that also typically go with religion when it is exercised properly. In environmentalism, we see the desire to protect the environment as the superficial driver, and no-one can argue with that as a motivation, but meaning well doesn’t translate into a good outcome if your motives are then mixed with others, corrupted and polluted and then directed with little more intelligence than superstition and wishful thinking. Actual outcomes from environmentalism are all too often damaging. That is why environmentalism is now becoming just as corrupted as the Christian church once was, and why it can be argued that it is doing more harm than good. The environment may well be better off if we locked up all the environmentalists, or the greens anyway.

Although there were quite a few rubbish reports by others before it, the Stern Review was the first really important paper that drove environmental policies that resulted in great harm to the environment: inadvertently encouraging draining of peat bogs and chopping of rain forests to make room for palm oil plantations, thereby releasing huge quantities of CO2; the financial incentives of carbon trading mixed with inevitable and entirely predictable corruption forcing eviction of countless families in Africa; starvation of many people because of globally increased food prices because of the diversion of agricultural land being used to grow crops for biofuel conversion. I am certain that results like this weren’t Stern’s intention, he seems a decent enough chap, but a decent economist should be able to make the most basic and obvious predictions about how people might behave when faced with financial incentives – greed is hardly a 21st century invention – so his report must take some of the blame.

But Stern’s review can’t take all the blame for everything; there has since been a long stream of nonsense from the IPCC, politicians, parts of the media and a wide selection of climate research labs and environmental NGOs. Recently, it has been demonstrated that climate models are often less accurate than a purely random extrapolation. A garden snail would be better at it, literally. Hansen’s predictions have been laughable, as have those of our own MET office. All the research funding has been wasted on them. Religion may make you feel holy, but it really isn’t much use as a predictive tool. Some excellent work is being done on the actual extent and causes of climate change, but it is very often by those dismissed as heretics by the climate change church.

Since politicians grabbed the Stern review as a rare excuse to increase both taxes and their own popularity, politicisation of science has badly polluted many areas of environmental research, and the dirty tricks of politics have destroyed much of the credibility of science as a whole. The good science is there, but is mixed with trash. But far worse is the hijacking of environmentalism as a badly designed vehicle for social levelling. I am all in favour of helping the poor, but trying to do so by throwing money down the drain on environmental subsidies for inefficient energy production ends up being very bad at both helping the poor and helping the environment. It saps money from the economy, and simply wastes it. The result is an increase in poverty, not a decrease. All so that a few people can polish their halos. Everyone loses. If we want to alleviate poverty, it would be far better to save money by using more efficient technology and then spend it on programs specifically designed to help the poor directly.

Many people have observed the similarity between the church’s indulgences and carbon offset payments. The church’s great idea was that you can sin all you like providing you pay the fees to the church. The secular equivalent of carbon trading and offsetting almost begs criminals to exploit the system, and not surprisingly, they already have, and still are.

Another similarity between the evils of religion and environmentalism is the self-flagellation practised by some medieval monks. Anything that might help the environment but doesn’t hurt people enough seems to be rejected, such as shale gas, or nuclear energy. Shale gas is six times cheaper than wind energy and produces a lower CO2 footprint (CO2 doesn’t seem to be so problematic after all but that isn’t the topic of this blog). Nuclear is well-tried and tested and even many environmentalists accept that it is a good solution, being far safer than any other form of electricity production, and producing very low carbon emissions, if that’s your metric for goodness. But most environmentalists still want wind energy for reasons that seem perverse. They seem to want to find the most expensive, ugliest, least efficient system possible so that the pain is greatest. If eagles are chopped to extinction and small animals stressed so much they can’t breed, who cares? If millions of people are upset, all the better. They also want to waste as much as possible on solar before the price comes down to sensible levels, and lock in the high costs for as long as possible. To feel good about trying to maximise pain to as many people as possible while simultaneously damaging the environment does not even appear sane, let alone benign. It is as if self-flagellation isn’t enough; it has to be inflicted on everyone before they are happy. And as for the Spanish inquisition, that is echoed too. There have been ridiculous calls for anyone who doesn’t believe the lunatic rantings of the high priests to be locked up, or even murdered.

So it seems in some ways that the downside of environmentalist religion is even worse than the most perverted practices of medieval religion. But it doesn’t even offset it by giving benefits. Because so many of them despise science, environmentalist policies are often counter-productive. An excellent example is that in the 1970s, climate scientists were recommending sprinkling black carbon on the polar ice to increase heat absorption and thereby offset the coming ice age. Now, they seek to mess with the environment to reduce heat absorption to offset global warming. Now, it looks like cooling is coming after all, they will once again be doing almost the opposite of what seems to be required. There are very many examples of environmental policy damaging the environment from wind farms to coastal erosion to fishery management. The environment would be a great deal better if environmentalists stopped trying to help it. And we’d all be richer and happier.

What is a climate scientist? Indeed, are there any?

We hear the term frequently, but what qualifies some people and not others to be classed as climate scientists?  You might think it is just someone who studies things that affect the climate. But very many people do that, not just those who call themselves climate scientists. The term actually seems to refer solely to a group who have commandeered the term for themselves and share a particular viewpoint, with partly overlapping skills in a subset of the relevant disciplines. In recent times,it seems that to be an official ‘climate scientist’ you must believe that the main thing that counts is human interference and in particular, CO2. All other factors must be processed from this particular bias.

To me, the climate looks like it is affected by a great many influences. Climate models produced by ‘climate scientists’ have been extremely poor at predicting changes so far, and one reason for this is that they exclude many of the relevant factors.

I am struggling to think of any scientific discipline that doesn’t have something to say about some influence on climate. Many branches of chemistry and physics are important in understanding how the atmosphere works, and the oceans, and glaciers, and soil. We have some understanding of some natural cycles, but far from all, and far from complete. We need biologists and chemists and physicists to tell us about soil, and forests, and ocean life, and how species and entire ecosystems react and adapt to changing circumstances, with migrations or adaptation or evolution for example. We need to understand how draining bogs or chopping trees to make room for biofuels affects the climate. How using bio-waste for fuel instead of ploughing it into the ground affects soil structure, plant growth, and carbon interchange. We need to understand how cosmic rays interact with the earth’s magnetic field, how this is affected by solar activity, how sunspots form, and even gravitational interactions with the planets that affect solar cycles. We need to understand glacial melting, how glaciers move differently as temperature changes, how black carbon from diesel engines affects their heat absorption, how clouds form, how they act to warm or cool the earth according to circumstances. We need to understand ocean cycles much better, as well as gas and heat interchange between layers, how this is affected by weather and so on. I could go on, endlessly. We need to understand the many different ways we could make energy in the future, the many options for capture and containment of emissions or pollutants, or positive effects some might have on plant growth and animal food chains.

But it doesn’t stop with science, not be a long way. We also need people skilled in anthropology and demography and sociology and human psychology, who understand how people react when faced with choices of lifestyle when presented in many different ways with different spins, or faced with intimidation or eviction because of environmental policies.  And how groups or tribes or countries will interact and distribute burdens and costs and rewards, or fight, or flee. And religious leaders who understand well the impacts of religious pressures on people’s attitudes and behaviours, even if they don’t subscribe to any organised religion. Clearly environmental behaviour has a strong religious motivation for many people, even if that is just as a crude religion substitute.

We even need people who understand animal psychology, how small mammals react to wind turbine flicker for example, and how this affects the food chain, ecosystem balance and eventual interchange with the atmosphere and the rest of the environment.

And politicians, they understand how to influence people, and marketers, and estate agents. They can help predict behaviours and adaptation and how entire countries may or will interact according to changes in climate, real or imagined.

And we need economists to look at the many alternatives and compare costs and benefits, preferably without ideological and political bias. We need to compare strategies for adaptation and mitigation and avoidance. Honestly and objectively. And we need ethicists to help evaluate the same from human perspectives.

And we need loads of mathematicians, especially statisticians. Climate science is very complicated, and a lot of measurements and trend analyses need in-depth statistical skills, apparently lacking in official climate science, as evidenced by the infamous hockey stick graph. But we also need some to model things like traffic flows so we can predict emissions from different policies.

And we need lots of engineers too, to assess likely costs and timescales for development of alternatives for energy, transport, entertainment and business IT. We need a lot of engineers!

And don’t forget architects, who influence energy balance via choices of shapes, materials and colour schemes as well as how buildings maintain a pleasant environment for the inhabitants.

Ah yes, and futurists. Many futurists are systems thinkers with an understanding of how things link together and how they may develop. You need a few of them too.

I have probably forgotten lots of others. The point is that there are very many factors that need to be included. No-one, and I mean no-one, can possibly have a good grasp of all of them. You can know a bit about a lot of things or a lot about a few things, but you can’t know a lot about everything. I would say that there are no people at all who know about all the things that affect climate in any depth, and therefore no group deserves a monopoly on that title.

So, if you only look in any depth at a few interaction in the oceans and atmosphere and ignore many of the rest of the factors affecting climate, as ‘climate scientists’ seem to, it is hard to see a good reason to continue to hold the title any more than anyone with another label like astrophysicist, or politician. ‘Climate scientists’ as we currently classify them, know a bit about some things that affect climate. So do many other groups. Having skills in a few of the relevant areas doesn’t give any right to dismiss others with skills in a different few. And if they consistently get it wrong, as they do, then there is even less reason to trust their particular viewpoints. And that’s before we even start considering whether they are even honest about the stuff they do talk about. And as Donna Lamframboise has pointed out recently, they don’t deserve to be trusted.

http://thegwpf.org/best-of-blogs/5864-donna-lamframboise-no-reasonable-person-should-trust-climate-scientists.html

It is time for parallel governance

The world used to be dominated by geographical separation. Travel was difficult  and time consuming. Most people stayed pretty much where they were born. Imports were expensive.  Governments governed people within a well defined boundary. Things have changed. It is easy to travel anywhere, we can transport goods cheaply, and with the 3D printer in rapid evolution, imports and exports of some goods will soon be replaced by downloads and local manufacture. The media keep us informed on events around the world as they happen, with just a few zones where news is limited. And of course, progress in the EU in recent days shows how many people want to be part of a large union.

But I don’t. Most people don’t. 60% of Germans and 70% of French don’t want to be in the Euro. I haven’t seen recent UK figures but suspect they are also high. Most people in Europe don’t want to be a part of a United States of Europe, but their leaders insist they know best and are trying to rush ahead faster.

But you know what? If a lot of people want to do so, and a lot don’t, there really is no reason we can’t just live in the same countries as separate communities. We could share the same infrastructure, and share essential services that can’t be provided separately, such as defence, but choose which lifestyle we want to subscribe to from a short list and live with the consequences of it. There could be a USE and those that support it could live under it. The rest of us could opt out and share the same land under a different regime.

It isn’t obvious at first glance how many ‘flavours’ of parallel governance you should be able to choose from, so let’s just pick the ancient divide of liberal or conservative to start with.

So, given this simple choice, you decide you are a liberal at heart. In the new system, you would make that choice and it would be recorded. There would be a cost to change your decision, a price to belong, and associated benefits. You can’t draw the benefits of that system without paying its price, and if your system has made a mess, and you want to swap, you may have to pay to join the alternative, an investment for the new benefits, a contribution towards the investments that community has already made. Your rights to vote on certain issues, or how much your vote is worth on that issue, goes with the choice you make.

There are a few parties to choose from within the liberal camp, and they would all compete for votes, and one would be elected, and only liberals may vote in that election. Since your community elected them, they would rule over you and make the decisions that affect you. Someone living next door who chose conservative would be governed by their decisions.

The different communities need not have the same geographic boundaries. If liberals want a united Europe and Conservatives want the UK to stay united and outside the EU, that is perfectly feasible. Europe would have a range of conservative style parties, one in each country perhaps, whereas there would be only one liberal party for the whole of Europe.

I am strongly attracted to that kind of future. I have friends in all parts of the political spectrum. They are different ages, genders, races, and they have different religious and political persuasions. I am happy to agree or disagree with them, but they stay friends. We manage to coexist peacefully and fruitfully, while following different motivations and creeds. We have to share some things that are dictated by geography, but most things aren’t.

Take a few examples. I send my daughter to a private school, some of my friends send theirs to state schools. I have to pay a high fee direct to the school, they pay theirs via taxes. What I don’t like is that I have to pay for their kids’ educations, but they don’t have to make any contribution towards mine. In parallel governance, the two communities would make their own decisions separately. Liberals would share state schools, while Conservatives would probably use an education allowance that could be spent on any school. Each ensures that all children get access to well-funded education, but the payment mechanisms allow choice of provision mechanism. The same could apply to health care. I choose the NHS at the moment, but if I choose to pay for private care, I don’t get any refund on the state provision. Many people want to keep the NHS, but why should they not therefore pick up the bill, while those who want to provide their health care via insurance are free to do so? In parallel governance, you would only be entitled to NHS care if you subscribe to the liberal government. Conservatives would be forced to buy health insurance or demonstrate alternative ability to pay, but wouldn’t have to pay taxes for the state system.

I wouldn’t like my friends any less if they were governed by a different party. I wouldn’t suddenly want to wage war on them, though we’d tease each other remorselessly about the incompetence of our respective systems or governments.

On many issues, there is a simple polarisation along part lines. On others, there isn’t, so there is room for different parties to compete for power, and room for negotiation. On some things, we just don’t have a choice. If we don’t defend ourselves, we would be killed or enslaved. All people of all persuasions would have to contribute to defence, since all benefit from it.  There would be fierce arguments over the level of funding, and on policy, but that is what politics is all about. We negotiate and argue until we get some sort of agreement that we can all live with. The point of parallel governance is that it is entirely possible on some things to just agree to differ and each do our own thing.

In the UK, we already have demands for parallel governance of sorts. Some Muslims want Sharia Law to apply within their community. Some outside insist that the laws of the land should apply to all. Personally, I think that there should be some basic rights and responsibilities that apply to everyone, but after that, it should be down to your declared allegiance. In parallel governance it would be simple. If you choose to subscribe to Sharia Law, and you’d have to officially and freely register that you do, then you must pay for it and accept its consequences as well as reap its rewards.

In fact, this is a good model for how parallel governance might work. We must all have some basic rights, but there would actually be little disagreement on those. Basic rules of civilisation are shared by almost everyone. You wouldn’t be allowed to murder or torture or steal or deliberately damage and so on. We would still have some sort of common governance that implements basic civilisation, but under that, we’d have parallel communities sharing the same lands, living happily under different laws and rights.

Parallel governance requires mutual respect. It requires us all to accept that we are not all the same. We don’t all share the same goals or values. But there is no need to now. With the level of IT we have, it would be fairly easy to implement parallel governance and make it work. I believe it would be highly beneficial. I’d feel much happier not having to fund as many policies that I disagree with, and would be very happy to pick up the costs of those with which I do.

I don’t think it would end up with just two communities, liberal or conservative, though that is an easy (but simplistic) split to start with. I think it could evolve. There is no reason there couldn’t be sub-communities. So you could be under Sharia law and then under a Conservative government or liberal. There could be a choice of several flavours. Or you could have a single government laying down basic laws for everyone and pick and mix every policy separately from a price list.

The big advantages for everyone are not having to pay for someone else’s personal decision or lifestyle, and not having to live under a value set you don’t subscribe to. Ultimately this would give us all an increase in quality of life, whichever allegiance you declare. You’d feel you worked towards a goal you believed in. Your human dignity would be higher, regardless of whether other people agree with you.

It is time for parallel governance now. It is a better form of democracy, more democratic and less vulnerable to dictatorship of an elite. We have the means, the motive and the opportunity. I still won’t agree with you, but I promise to be a good neighbour. Bring it on.

Climategate 2.0

It is depressing watching what is happening in climate change science and even more the media and government responses to anything that develops. Any pretence that it is about science is long gone now. It is now a mess of politics, pseudo-science and pseudo-religious beliefs, with genuine scientists on all sides finding their voices drowned out by the roar of the crowd. The sad thing is that there is a lot of good science being done on both sides of the climate change debate, but it has little impact because many people refuse to hear the truth in climate science unless it aligns with their prior allegiance.

Everyone agrees that climate is changing, but not about why. Everyone also agrees that CO2 is one of the contributors, but not on how great its contribution is. What is known is that warming has stopped for 13 years now, and even some warmists are now accepting that we may see a few decades of cooling now because they have finally accepted that climate change is dominated by natural cycles, though coverage of such matters depends on which paper you read. The same facts can be ignored, glossed over, or even turned upside down depending on the prejudice of the author.

The new Climategate release is a perfect example. (A searchable list of what has been released this time is at http://foia2011.org/) Some papers have focused on what the emails reveal about the determination to drive the warmist agenda of some researchers, and their tendencies to hide or ignore any data that goes against it. Others have ignored the content because it goes against what they want to hear, and have instead focused on how awful it is that they were stolen and how much some climate scientists have to put up with. You buy your paper and you choose which bits of the truth you get.

The field is highly politicised and increasingly polarised along party lines now, with left wingers mostly claiming belief that mainly humans are causing climate change and right wingers mostly claiming that it is mostly natural changes with only a small human component. It has been hijacked as a tool by those who want to redistribute wealth via carbon levies, or to obtain huge subsidies for people investing in wind and solar energy, even as carbon dioxide is frequently shown by new studies to be less important in climate change than was once believed.

In the face of changed science and greatly lowered estimates of likely warming, if any, it is still more important for some politicians and newspapers to save face than to save taxpayers trillions of dollars wasted investment. The emails show that researchers have been encouraged to beef up the dangers, and some had been in support of their own agendas anyway. A lot of evidence has been destroyed, and a lot of papers produced by ignoring data that runs against the predetermined message. More emails have been deliberately deleted to stop the full truth from becoming known. It is quite sickening, and all the more so because some papers and TV companies are still trying to gloss over the filth, corruption and lies.

The result isn’t just that we will have our countryside ruined unnecessarily by wind farms. As a direct result of all the money thrown down the drain on wasteful ‘green’ energy schemes, many people will die needlessly because of fuel poverty, many companies will go out of business, and many economies will suffer, with reduction in quality of life for billions. But the environment won’t benefit, because environmental polices are very poorly thought out. Peat bogs and forest will still be cleared, corruption will still increase, money will migrate towards the greedy and the corrupt, and people still murdered to make land available for biofuels or solar farms.

It is morally wrong. It is overdue for us to have a new start on environmental policy, looking at the science and throwing out that which has been tarnished and corrupted. We will otherwise cripple economies, ruin lives and kill many people, and the environment will be far worse off than if we pursued good policies based on real science.

An (almost) Random Walk for Civilisation

Can truth be democratised? It should be obvious: of course not! The truth is the truth! But it isn’t that simple is it? Sometimes we can all look at exactly the same situation and disagree passionately on its interpretation.

I think the real answer is yes, and ‘truth’ already is democratised, along with its derivative, knowledge. We redefine truth daily based on our own prejudices, which grew based on the ‘truths’ we consumed yesterday. Today, with all the zillions of blogs, online encyclopedias and forums, raw data is generally lost, altered, cherry-picked, filtered, otherwise corrupted or swamped by the tide of interpretation. Our views are inevitably based on this interpreted information, but our natures make us tend mostly to read stuff that fits comfortably with our existing viewpoints. In a glut of opinion and data at any level of digestion, this self-reinforcement can lock us deeper and deeper into a mindset. If there is any ‘absolute truth’, we can no longer easily find it or identify it – we have to search hard, and in a busy schedule, few of us bother to do that very often. This is very dangerous. The bulk of the population will tend to be pulled in whatever direction the weight of opinion is facing and that is determined as much by the pre-existing weight of opinion as by any actual ‘truth’. When true objectivity is scarce, we only progress in random walks and often we head backwards.

Disagreement about the raw facts of a situation happens every day in the media and politics of course. Journalists or politicians commenting on exactly the same event routinely draw opposite conclusions by looking at the same visual inputs via very different filters. Whatever ‘actually’ happened, happened, but the ‘actually’ bit is very much is open to discussion since it depends on how it was observed and by whom – who or what will each of us choose to believe? We are long used to such filtering in media and politics, but now even in supposedly rational fields as diverse as climate change, basic physics, health and economics, the same polarisation is prominent. If we can’t even agree on the facts before our eyes, what chance do we have of proceeding towards a better future?

So we have democratisation of truth and democratisation of knowledge. At the most grass roots level, people can indulge themselves in a comfortable knowledge environment that really is little more than a self-reinforcing illusion. Even if we try to read broadly and get opinions from different points of view, the volume of opinion on one side or another still carries some influence. It takes a great deal of discipline and a thick skin to stay with a minority view, and also quite a lot of expertise in that specific field on which to base your input selections and weightings. Going with the majority view is usually easier. But the majority view usually depends on what the majority view was yesterday, with pretty much random steering by celebrity opinion formers who essentially pop up at random, or worse still, by politicians, who by their nature are skilled at manipulating mass opinions. And who amongst us would think that the whims of politicians and celebrities necessarily offer the best route to a prosperous future?

This is not good. Random progress is no progress. We are bathed in democratised information; what should be the anchor of true scientific investigation has been hijacked by politics, which is always locked in an endless feedback loop with public opinion. Religion has long lost its hold on the wheel (thankfully, though at least it did give direction of sorts). And now in our modern world, there is extreme complexity of interaction between all the various forces of influence on each of us. If there is any rudder at all that determines the direction we head as a community, or nation, or indeed a civilisation, it is any random force that is self-reinforcing.

And that to me is terrifying. It isn’t, and perhaps even can’t be truth that drives us any more, it is now random self-reinforcing forces. We can be a little more descriptive of these forces. Ultimately, the ones that matter are ideas. Let’s call them self-reinforcing ideas, or SRIs to save my fingers (I don’t want to use the term ideology because it isn’t quite the same). Although I don’t always agree with Dawkins, one of his better ideas is the meme, and SRIs are a particular class of meme. If you haven’t come across memes before, check out his works. But it isn’t memes generally that I want to discuss now, it is only those ones that are SRIs.

So let’s identify a few self reinforcing ideas, SRIs: then you have a think too and come up with some more. If we are to be slaves to them, we should at least know their names.

The easiest to spot is religion. I don’t need to say why, you have almost certainly done the analysis many times yourself. It has been an important driver for most of humanity for millennia.

Another is science. Simple enough. Look at what appears to be happening and come up with some sort of theory to explain it, test it, test it again, share the results with others and let them test them. Argue strongly and carry on arguing, while all the while at least partly accepting and building on those results that seem to be most solid. Continue ad infinitum. This process has been self reinforcing because it has conspicuously worked for centuries and given us huge rewards. That is, until hijacked in the last decade by political forces and possibly now polluted to a degree where its repair may take many decades. It will struggle on, but its benefits will be lessened greatly. As an SRI, it is temporarily weakened.

Another whole set of SRIs springs from religion, or rather its substitution as religion has started to evolve into our modern world. A lot of the people driven by religion substitutes would hate to recognise them as such, but that if anything only adds to their efficacy, since the believer gets the added stroke of self-atributed rationalism. We have many religion substitutes, and they arise from the same inner engines and rewards of wanting to feel yourself to be a good person or that your life is somehow worthwhile and purposeful. Some of these are more personal and don’t spread well, such as vegetarianism. A vegetarian might feel better about themselves because they don’t eat animals, but the idea doesn’t spread as well as they might like because for most of us, the desire for meat is strong.

A similarly motivated desire is environmentalism. We tend to agree that it is good to care for the environment, so that makes it self-reinforcing. But there isn’t the same opposing force here. It satisfies the same need for ‘holiness’ that religion did, and there isn’t necessarily any large personal cost. We seek out affirmation that we are good for the environment, and look down on others who we think aren’t. But just as the world’s religions create denominations within themselves, and various levels of elite within those, if someone builds up another layer to climb on within environmentalism, then some will strive to occupy and defend that higher ground. This has conspicuously happened now. Entire belief systems have formed, their advocates have sought to protect and reinforce their influence and rival denominations have even formed within environmentalism.Today’s environmentalism shows many of the same forces, behaviours and inquisitions as medieval religion.

Political correctness is another SRI from the same mould, even though it has many threads. Even though people often  recognise political correctness as a negative force, they can’t help getting sucked in. Certain parts of it appeal to our sense of fair play, but it is self reinforcing. As more people become politically correct, those left outside feel more ostracised until they feel obliged to conform. Conforming confers social acceptance and rewards the feeling of inner worth. If someone creates an even more politically correct form, some will race to occupy it, and then draw other in behind them. But although political correctness is today driven seemingly endlessly towards the left, it doesn’t really have any absolute goals. If everyone believes, you no longer get a reward for believing; the reward comes from doing or believing something that is somehow better than everyone else. So political correctness is inevitably driven by the extremes of the value sets at any point in time, and these will change over time. If it is defined by anything, it is the defence of minority interests. As I’ve argued often, it takes about 30 years for something to go from being totally unacceptable to fashionable. Today’s politically correct will in some cases be unacceptable thinking in 30 years time and vice versa. It is a random walk to nowhere, driven by the endless pursuit of something that is an illusion.

Economic and political  ideologies are also heavily self reinforcing (and of course are linked), so you might think we’d all have come to the same conclusion by now about the best way to run an economy or organise ourselves. Of course the reason we haven’t is that none of them looks after everyone’s interests equally. They all favour one part of a community over others. Everyone says they want fairness, but most vote for those who promise to give them most, even if that will be at someone else’s expense. The selfishness forces fully usually offset the SRI forces. Usually. There are exceptions. Firstly, a charismatic new leader with bold and exciting new ideas can change things. We crave excitement, but even more than that we crave leadership. Communism was once such an idea, and led millions of people into poverty and oppression for decades by promising equality, fairness, and utopia.  An SRI can win out over selfish forces if a strong enough leader takes it to critical mass. And once past critical mass, it drives itself.

I suspect very strongly that today’s liberalism will prove a repeat of that same false communist dream, and it has already achieved critical mass. It will drive us further and further to the left, dragging the centre of gravity as it goes, so that today’s centre becomes tomorrow’s right. Liberalism is a strong SRI, harnessing words like fairness and equality and progress, using religion substitutes as primary drivers, wrapping the wolf of oppression in clothing from the sheep of liberty, and relying on the fog from the democratisation of information to hide any evidence that it doesn’t work. I think it’s a bit like being drunk – motivators work better when inhibitions are reduced and judgement impeded. Liberalism is an SRI built for our age, thriving in the sea of democratised knowledge and political correctness, harnessing human nature in pursuit of false dreams, and it may well take us all the way to catastrophic economic and social collapse. It’s already doing pretty well on that score.

But liberalism isn’t the only player. While it may drag the West on an spiral downwards, the developing regions of the world have different pasts, and different SRIs are taking hold there. China is coming to the end of it communist era, discovering at last that people are actually motivated less by equality of misery and more so by the prospect of personal prosperity via personal effort. Capitalism is their SRI now, though it will certainly develop with different characteristics. India, Brazil, Russia, Indonesia, will all develop differently too, with quite different characters because they have very different situations. I don’t know enough about any of these regions to identify appropriate SRIs there. So the West may decline, but the rest of the world may well improve and eventually our SRIs will be driven by looking at their prosperity and starting to value their ideas over our failed ones. They’ll look fresh again by then.

SRIs are very powerful forces, but the world is large and diverse, and big enough for competing ones to exist and act in parallel. There are very few things that all countries agree on, and even the pursuit of common interests is often a weak force compared to local SRIs. But in an otherwise random walk, it is SRI’s that drive change, and most of us are little more than helpless passengers waiting to see where they will take us.

We can at least look out of the windows on our journey. Human nature is an excellent starting point both in identifying SRIs and working out their mechanisms. By Human Nature, I mean those internal brain architectures, perceptive processes, and even hormonal systems that determine how external ideas get processed into individual thoughts and eventual action. Maslow and many psychologists since have identified some of our major needs and rewards and I don’t want to list or debate them here. But whatever they are, SRI’s fit onto them and use them to  grow and spread.

But I come back to my starting point. The highly dangerous democratisation of knowledge that we have today sets us on an almost random walk. The direction of drift is determined by self reinforcing ideas. We can identify those, even if we can’t control them. And they are so powerful that very few people individually can have any real control over them. If we are to regain control over our own civilisation, we will need great leaders. Till they come, we will be dragged happily towards our peril, deluded that we are heading to some promised land. And I just don’t see those leaders. Do you?

 

 

Stone age culture returning in the 21st century

In the stone age and probably before, there were high priests and priestesses who kept society under some control by threatening them with the wrath of various gods. We tend to think today we live in more enlightened times, but I think in the last two or three decades we have made huge strides backwards.

Human nature forces many people to need approval from their peers, to feel good about themselves,to feel they are on moral high ground,  indeed to feel what religions call holy. Many of these needs have been met historically by religion, and of course even today for many people. But when you take away religion, those needs don’t go away, the vacuum left sucks in all kinds of ‘isms’, according to taste. Vegetarianism, environmentalism, humanism, liberalism and even secularism are all meta-religions, modern abstractions that invoke the same behaviours as conventional religion.  Secularism has made big progress in getting rid of Christianity from the UK, but it hasn’t been replaced by rationality, it has become almost a religion in its own right, just one set of beliefs replacing another, claiming the high ground exclusively for its advocates, with sanctimonious behaviour, exclusion of other points of view, pontificating on the truth, proselytising and so on.

I am not saying that these isms are always wrong or that all their follows indulge in such behaviours. Wanting to protect the environment is highly commendable, but all sensible people want to protect the environment, not just those who call themselves environmentalists. It is perfectly possible to be a vegetarian without looking down your nose at everyone else. It can even be well argued that it is a good idea for all kinds of health and environmental sustainability reasons, but it does tend to stretch sometimes to more than a purely rational decision. What I am saying is that isms attract people who are trying to fill these same human needs that religion once filled, as well as perfectly rational people like you, I hope.

I would go further and be provocative and say that when people join these isms with pseudo-religious motivations, they corrupt them, their need to feel holy taking priority over the core of the ism itself. That then is a problem. Vegetarians who progress into animal rights extremism can cause damage to the ecosystem, eventually harming animals, as we saw with the release of mink into the British countryside. Someone who joins an environmental group and worships mother earth is far more likely to cause damage to the environment via a dogma-based, anti-science mindset than they are to protect it. We’ve seen plenty of examples in recent years, with carbon credits and biofuels infamously working together to incentivise destruction of rainforest, bogs and other important habitats, as well as causing the deaths of many people (I’ve seen recent estimates of 350,000) via starvation due to increase in food prices resulting directly from these policies.

It is obvious that such behaviours can damage the cause they claim to support. Good intentions may arise from meta-religious pressures, but the wisdom of decisions correlates negatively with them. I’ve always argued that emotions should be used only as a driver to solve a problem, and once the decision to act has been made, they should be set aside. They should not be used as a means to decide the best mechanism to solve it. That should be done using a logical analysis of the problem, followed by development of potential solutions and rational comparison of their system-wide, full-lifetime effectiveness, before finally picking the best and implementing them. Emotions themselves tell us little about how the non-human bits of the  universe work or how to fix things that are going wrong. And even in the human parts of the world, where they may govern people’s decision making so can be an important part of the system being analysed, they are of relatively little use unless at least analysed objectively.

Government suffers from such problems too. The problems where religious governments run things are pretty obvious, but political ideologies such as liberalism are almost equally rich in meta-religious tendencies, they just point in different directions. I will avoid debating the merits of different political viewpoints, you can make up your own mind, but consider how many political decisions are motivated by a desire to feel the moral high ground rather than looking objectively at evidence. And look at the consequences all around us. Loss of objectivity leads to loss in decision quality.

But let’s go back to environmental issues. It is here where the worst damage is being done at the moment. Even though the field of climate science is a tiny fraction of science as a whole, the whole of science has been badly tarnished by the corruption here. This didn’t start with Climategate, that was just another step along the way, but it was a big step. Just a few people putting their personal beliefs and their desire to occupy what they consider as the moral high ground above scientific objectivity has caused huge damage to the wider community of scientists. Scientists in every field now are doubted because of these few bad apples. And like any religious split, the many followers of the debates on climate change have polarised into religious squabbles. Although some of the debate is high quality and objective on both sides, much isn’t. The press coverage of the issues adds another layer of religious zeal to make it extremely hard to distinguish what the facts are in any aspect of the debate. The level of corruption now is such that both sides claim completely opposite interpretations of the same input data. Even for scientists, a sensible position can only be taken after enormously lengthy reading and analysis to try to filter out the good from the bad.  Science shouldn’t be that hard, but it has been made so by pollution from meta-religion. And the rest of science has been corrupted by association now. Many people have far less faith in science than they had, and that makes it even easier for religiously motivated claims to gain ground. If we cannot stop the slide, we will head back into a dark age where priests masquerading as scientists carry as much authority as genuine scientists on the best way forward.

Science will recover, but it may take decades. The reason is the depth of the infiltration of meta-religion into many important circles, and the strength of the human tendency to want to feel morally or politically correct. If either side of any debate manages to claim followers because of this, and it happens frequently, it becomes harder to get to the facts that should be the basis of good science. Experiments get distorted, data discarded, evidence tweaked, models misdirected. Results get misrepresented and spun, truth buried deeply and disguised so well it might as well not be there. And we all lose because in the end, objective, good quality science is the only way we can figure out how the universe works and how to fix stuff. Religion won’t work, and meta-religion changes science into psuedo-science. It is a disease that must be eradicated if we are to reap the benefits that science can bring.