Your quick and easy 2016 guide to the moral high ground

One of the things I predicted a long time ago was the rise of secular substitutes for religion, and we are now near what I hope will be the peak of that meta-religious resurgence before common senses resumes its grasp. Meanwhile, the Spanish Inquisition by those at the front line of political correctness has reached fever pitch, but it is proving more and more difficult for novice inquisitors to keep track of the latest doctrine, what with all the different groups competing for the moral high ground these days.

To save people time, and as a quick guide for the authorities and especially for police forces faced with difficult choices of prioritization in European cities, I have contrived a simple list of groups with those most obviously deserving of the current moral high ground at the top and those who ought to be consigned to the depths of moral hell at the bottom. I hope you find it useful.

A PC roost for terrorist chickens

Political correctness as a secular religion substitute

Being politically correct makes people feel they are good people. It provides a secular substitute for the psychological rewards people used to get from being devoutly religious, a self-built pedestal from which to sneer down on others who are not compliant with all the latest politically correct decrees. It started out long ago with a benign goal to protect abused and vulnerable minorities, but it has since evolved and mutated into a form of oppression in its own right. Surely we all want to protect the vulnerable and all want to stamp out racism, but political correctness long left those goals in the dust. Minorities are often protected without their consent or approval from things they didn’t even know existed, but still have to face any consequent backlash when they are blamed. Perceived oppressors are often victimized based on assumptions, misrepresentations and straw man analyses rather than actual facts or what they actually said. For PC devotees, one set of prejudices and bigotry is simply replaced by another. Instead of erasing barriers within society, political correctness often creates or reinforces them.

Unlike conventional religion, which is largely separated from the state and allows advocates to indulge with little effect on others, political correctness has no such state separation, but is instead deeply integrated into politics, hence its name. It often influences lawmakers, regulators, the media, police and even the judiciary and thereby incurs a cost of impact on the whole society. The PC elite standing on their pedestals get their meta-religious rewards at everyone’s expense, usually funded by the very taxpayers they oppress.

Dangers

Political correctness wouldn’t exist if many didn’t want it that way, but even if the rest of us object to it, it is something we have learned to live with. Sometimes however, denial of reality, spinning reasoning upside down or diverting attention away from unpleasant facts ceases to be just irritating and becomes dangerous. Several military and political leaders have recently expressed grave concerns about our vulnerability to a new wave of terrorism originating from the current Middle East problems. Even as the threat grows, the PC elite try to divert attention to blaming the West, equating moralities and cultural values and making it easier for such potential terrorism to gestate. There are a number of trends resulting from PC and together they add to the terrorist threats we’re currently facing while reducing our defenses, creating something of a perfect storm. Let’s look at some dangers that arise from just three PC themes – the worship of diversity, the redefining of racism, and moral equivalence and see some of the problems and weaknesses they cause. I know too little about the USA to make sensible comment on the exact situation there, but of course they are also targets of the same terrorist groups. I will talk about the UK situation, since that is where I live.

Worship of diversity

In the UK, the Labour Party admitted that they encouraged unchecked immigration throughout their time in power. It is now overloading public services and infrastructure across the UK, and it was apparently done ‘to rub the Conservatives’ noses in diversity’ (as well as to increase Labour supporter population). With EC policy equally PC, other EU countries have had to implement similar policies. Unfortunately, in their eagerness to be PC, neither the EC nor Labour saw any need to impose any limits or even a points system to ensure countries get the best candidates for their needs.

In spite of the PC straw man argument that is often used, the need for immigration is not in dispute, only its magnitude and sources. We certainly need immigration and most immigrants are just normal people just looking for a better life in the UK or refugees looking for safety from overseas conflicts. No reasonable person has any problem with immigration per se, nor the color of the immigrants, but any debate about immigration only last seconds before someone PC throws in accusations of racism, which I’ll discuss shortly. I think I am typical of most British people in being very happy to have people of all shades all around me, and would defend genuine efforts to win equality, but I still think we should not allow unlimited immigration. In reality, after happily welcoming generations of immigrants from diverse backgrounds, what most people see as the problem now is the number of people immigrating and the difficulties it makes for local communities to accommodate and provide services and resources for them, or sometimes even to communicate with them. Stresses have thus resulted from actions born of political correctness that was based on a fallacy, seeking to magnify a racism problem that had almost evaporated. Now that PC policy has created a situation of system overload and non-integration, tensions between communities are increasing and racism is likely to resurface. In this case, PC has already backfired, badly. Across the whole of Europe, the consequences of political correctness have led directly to increased polarization and the rise of extremist parties. It has achieved the exact opposite of the diversity utopia it originally set out to achieve. Like most British, I would like to keep racism consigned to history, but political correctness is resurrecting it.

There are security problems too. A few immigrants are not the nice ordinary people we’d be glad to have next door, but are criminals looking to vanish or religious extremists hoping to brainwash people, or terrorists looking for bases to plan future operations and recruit members. We may even have let in a few war criminals masquerading as refugees after their involvement in genocides. Nobody knows how many less-than-innocent ones are here but with possibly incompetent and certainly severely overworked border agencies, at least some of the holes in the net are still there.

Now that Edward Snowden has released many of the secrets of how our security forces stay on top of terrorism and the PC media have gleefully published some of them, terrorists can minimize their risk of being caught and maximize the numbers of people harmed by their activities. They can also immigrate and communicate more easily.

Redefining Racism

Racism as originally defined is a mainly historic problem in the UK, at least from the host community (i.e. prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior). On that definition I have not heard a racist comment or witnessed a racist act against someone from an ethnic minority in the UK for well over a decade (though I accept some people may have a different experience; racism hasn’t vanished completely yet).

However, almost as if the main purpose were to keep the problem alive and protect their claim to holiness, the politically correct elite has attempted, with some legal success, to redefine racism from this ‘treating people of different race as inferior’, to “saying anything unfavorable, whether factual or not, to or about anyone who has a different race, religion, nationality, culture or even accent, or mimicking any of their attributes, unless you are from a protected minority. Some minorities however are to be considered unacceptable and not protected”. Maybe that isn’t how they might write it, but that is clearly what they mean.

I can’t buy into such a definition. It hides true racism and makes it harder to tackle. A healthy society needs genuine equality of race, color, gender, sexuality and age, not privileges for some and oppression for others.

I don’t believe in cultural or ideological equality. Culture and ideology should not be entitled to the same protection as race or color or gender. People can’t choose what color or nationality they were born, but they can choose what they believe and how they behave, unless oppression genuinely prevents them from choosing. We need to clearly distinguish between someone’s race and their behavior and culture, not blur the two. Cultures are not equal. They differ in how they treat people, how they treat animals, their views on democracy, torture, how they fight, their attitudes to freedom of speech and religion. If someone’s religion or culture doesn’t respect equality and freedom and democracy, or if it accepts torture of people or animals, or if its fighters don’t respect the Geneva Convention, then I don’t respect it; I don’t care what color or race or nationality they are.

Opinions are not all equally valid either. You might have an opinion that my art is every bit as good as Monet’s and Dali’s. If so, you’re an idiot, whatever your race or gender.

I can criticize culture or opinion or religion without any mention of race or skin color, distinguishing easily between what is inherited and what is chosen, between body and mind. No big achievement; so can most people. We must protect that distinction. If we lose that distinction between body and mind, there can be no right and wrong, and no justice. If you have freedom of choice, then you also have a responsibility for your choice and you should accept the consequences of that choice. If we can accept a wrong just because it comes from someone in a minority group or is approved of by some religion, how long will it be before criminals are considered just another minority? A recent UK pedophile scandal involved senior PC politicians supporting a group arguing for reduction of the age of consent to 10 and decriminalization of sex with young children. They didn’t want to offend the minority group seeking it, that wouldn’t have been politically correct enough. Although it was a long time ago, it still shows that it may only be a matter of time before being a pedophile is considered just another lifestyle choice, as good as any other. If it has happened once, it may happen again, and the PC climate next time might let it through.

Political correctness prevents civilized discussion across a broad field of academic performance, crime, culture and behavior and therefore prevents many social problems from being dealt with. The PC design of ‘hate crime’ with deliberately fuzzy boundaries generates excess censorship by officialdom and especially self-censorship across society due to fear of false accusation or accidentally falling foul of it. That undermines communication between groups and accelerates tribal divisions and conflict. Views that cannot be voiced can still exist and may grow more extreme and when finally given an outlet, may cause far greater problems.

PC often throws up a self-inflicted problem when a member of a minority group does or says something bad or clearly holds views that are also politically incorrect. PC media tries to avoid reporting any such occurrences, usually trying to divert attention onto another topic and accusing any other media that does deal with it of being racist or use their other weapon, the ad-hom attack. If they can’t avoid reporting it, they strenuously avoid any mention of the culprit’s minority group and if they can’t do that, will search for some way to excuse it, blame it on someone else or pretend it doesn’t matter. Although intended to avoid feeding racism, this makes it more difficult to get the debate necessary and can even increase suspicion of cover-ups and preferential treatment.

Indeed accusations of racism have become a powerful barrier to be thrown up whenever an investigation threatens to uncover any undesirable activity by a member of any ethnic or national minority and even more-so if a group is involved. For example, the authorities were widely accused of racism for investigating the ‘Trojan Horse’ stories, in a city that has already produced many of the recent UK additions to ISIS. Police need to be able to investigate and root out activities that could lead to more extremism and especially those that might be brainwashing kids for terrorism. A police force now terrified of being accused of being institutionally racist is greatly impeded when the race card is played. With an ever-expanding definition, it is played more and more frequently.

Moral relativism

It is common on TV to see atrocities by one side in overseas conflicts being equated to lesser crimes by the other. In fact, rather than even declaring equivalence, PC moral equivalence seemingly insists that all moral judgments are valued in inverse proportion to their commonality with traditional Western values. At best it often equates things from either side that really should not be equated. This creates a highly asymmetric playing field that benefits propaganda from terrorist groups and rogue regimes and undermines military efforts to prevent terrorist acts. It also decreases resistance to views and behaviors that undermine existing values while magnifying any grievance against the West.

PC media often gives a platform to extremists hoping to win new recruits, presumably so they can pretend to be impartial. While our security forces were doing their best to remove recruitment propaganda from the web, some TV news programs gleefully gave them regular free air time. Hate preachers have often been given lengthy interviews to put their arguments across.

The West’s willingness to defend itself is already greatly undermined after decades of moral equivalence eating away at any notion that we have something valuable or special to defend. Fewer and fewer people are prepared to defend our countries or our values against those who wish to replace liberal democracy with medieval tyranny. Our armies fight with threats of severe legal action and media spotlights highlighting every misjudgment on our side, while fighting against those who respect no such notions of civilized warfare.

Summary

Individually, these are things we have learned to live with, but added together, they put the West at a huge disadvantage when faced with media-savvy enemies such as ISIS. We can be certain that ISIS will make full use of each and every one of these PC weaknesses in our cultural defense. The PC chickens may come home to roost.

 

 

The future of tribalism

Introduction

I often cite tribalism as a powerful force in determining how technology plays out. Tribalism conveys obvious evolutionary advantages and has become deeply ingrained in human nature. Even when there weren’t many humans, they used to fight each other for control of resources, and for other kinds of power too. Those that were successful are our ancestors; their genes survived. As individuals in a difficult world, people may not have survived well. In groups they did, and the best groups survived best. It’s very useful to have others who will help protect you and your family’s interests.

Tribalism has a dark side of course. I lived in Belfast throughout ‘the troubles’,  (a mixed-motivation tribal conflict of Irish and catholic v British and protestant, and people not fitting neatly into that often found themselves disliked by both sides. Recently, as immigration has increased, it is sadly evolving into racism.) It is holding Africa back, and the Middle East, and the Far East. In fact, most of the world suffers some significant manifestation of tribal conflict.

Clearly tribal forces can bring potential benefits and potential damage, and they need to be managed, carefully.

If the good side of tribalism is fostered, it brings benefits. In Europe, the EU’s greatest legacy has been its moderation of tribal conflict by harnessing combined efforts to common goals – we all want peace and prosperity. In the USA, this approach has evolved into a strong patriotic feeling that greatly helps maintain the economy, and peace and security. Regional tribalism seems to be useful.

I think though that the right balance is hard to achieve. Too much, wars happen; too little, things fall apart. Misdirected and mismanaged, other problems occur – rioting, abuse, exploitation, a long list.

The redefining of ‘racism’

In a modern world where there is no need to compete for basic existence, we can and should put ethnic tribalism aside – the many different races may look different but are barely distinguishable genetically and modern races are biologically irrelevant. The abuse of people just because they have a different skin colour is wrong, and thankfully is gradually becoming a thing of the past. Most decent people would want to keep it there. Nobody wants to be accused of being a racist, which has become one of the worst insults that can be thrown at someone. I’d think that was a good thing if the meaning of ‘racist’ stayed the same.

However, the meaning of racism has evolved, especially in the last decade, from being just about skin colour, to include any distinction based on skin colour, geography of residence or birth, religion, or even lifestyle choice. That to me is going too far. I certainly want  people to live peacefully side by side as far as possible, but I don’t see that that means all cultures and attitudes have to be considered equal. They aren’t. If for example, a national or religious group mistreats women or children,  I don’t respect that. It is wrong to mistreat women and children. We should be free to say so. Discrimination against wrong ideologies and attitudes is appropriate and is not racist, even if the incidence in a particular race is higher than in another. We must clearly separate race issues from ideological, political and behavioural ones. However, there are frequent attempts to blur them instead with more and more groups trying to wave a race card to get extra political leverage. Sadly, as other things are added under the race banner, its original meaning is diluted, and its value will inevitably fall as a consequence. When everything is classed as racist, nobody will care any more and it will have lost its force.

Racism has also expanded to include geographic region rather than race. People certainly are tribal about where they live, but that doesn’t make them racist. Nationalism and patriotism are not at all the same as racism. It isn’t just the UK as a whole  that is seeing increasing geographic tribal forces and desire to leave the EU. Within the UK, Scotland, Wales, Northern Ireland, Yorkshire, London, and Cornwall have all been looking at the issue of their own separation at some point, recognising their own tribal distinctions. Catalonia too. Geographic tribalism is just one dimension and apart from Rotherham Council and David Cameron, most of us think it is OK. So why are there already problems with making remarks about people who live in different areas, belong to the other tribes? If you want to say Northerners are friendly, I don’t think that is a racist comment, even though it clearly implies that others are less so. But why is it racist to say something about the Scots or Irish or Welsh? Why is it fine to have regional tribes such as the EU, and ones for some sub-areas, but not for others? It makes no sense. None.

The Politically Correct path to 1984 hell

With political correctness, it’s seems as though you get given an even bigger halo if you add even more factors to your list of things you shouldn’t discriminate against. Anti-racism became a general desire for protection of minorities, and has since grown up to become a generic anti-tribalism, and the less tribal you are, the holier. But where does the political correctness road end? It ends only when there is no right or wrong, and you aren’t allowed to say something is right or wrong without being punished. To stop before that is just being arbitrary. Criminals are just another minority, and research is even finding genetic biases for certain criminal behaviours. So if good sense doesn’t reassert itself over political correctness at some point, in the far future, if you want to mug and steal, take drugs, torture your animals to death for dinner, oppress your multiple wives and slaves, and sexually abuse your kids, that would all be fine, since all cultures and creeds must be treated equally. If you disagree, you are just a racist.

To me the biggest problem is the inclusion of religion, making it ‘racist’ and hate crime to criticise other religions. It makes absolutely no sense to me. Religion is about beliefs and people can believe in almost anything. If someone wants to believe something, they should be totally free to do so, and I should be free to say whatever I want about their beliefs. If someone says they genuinely believe 2+2=5, that’s fine with me, but I should be allowed to say they are an idiot and treat them accordingly. I won’t in case it’s a hate crime, but I should be allowed to. If they believe in Dawkins’ Great Spaghetti Monster, or are Jedi, still fine with me, but don’t expect me to support any privileges for them for doing so. Sadly, we’re already half way down that path.

(While we’re on the subject of hate crime, calling someone names just isn’t equivalent to physically assaulting someone or bypassing them for promotion. Growing up in Belfast, I frequently got called every name going with often significant hatred behind it, but I’d been taught the old rhyme about sticks and stones, and the names never did me any harm beyond brief annoyance. Misplaced homophobic abuse I received when I rented a house with some gays just made me laugh – it is hard to take abuse seriously when it comes from such pathetic abusers. Listening to the news the last few months, it seems name calling has become a career-destroying offence, certainly a far worse crime than expenses fraud, deliberate deception, murdering old people or ignoring paedophilia.)

Trying to bury tribalism

PC-devoted liberals in Europe seem to have been trying to bury tribalism completely, to pretend it doesn’t exist, or try to regulate it out of existence as if it is an evil that can be purged. It seems more and more tribal dimensions are to be covered in their extended hate crime category, wrapping it up with race as far as possible. In the UK, this has now reached extremes. The news this week that Rotherham council removed children from their foster parents because they belonged to the UK Independence Party is a good example. They accused the UKIP of racism because they favour focusing efforts on UK interests rather than those outside the UK. So now we have one tribe, Labour, using the power of office, and using innocent children as their weapon of convenience, to force their own tribal views onto members of another tribe, UKIP, with the excuse that that tribe has tribal views.

The real irony of the Rotherham case is that Liberals (and many would include Cameron in that category) are insulting a tribe just because they want to stay a distinct (geographically defined) tribe, i.e. the UK, while simultaneously trying every trick possible to force us all into tribal membership in a European Superstate. So, ‘it is racist if you want to be in your tribe but you must join our tribe and that isn’t racist’.

The lack of proper apologies from those responsible and Cameron saying that he didn’t mean that UKIP are all closet racists, that not all are – it doesn’t look good for the future of freedom of thought, does it?

1984

It is at Rotherham that we really must draw the line. If we don’t reject this style of thinking, if political correctness is to gradually outlaw all of the tribal dimensions, then we may find any political viewpoint except the current state-sanctioned line is labelled as racist. If we’re lucky, we may get an authorised opposition. Then we’ll all be locked in a 1984 hell, treated as cloned slaves belonging to the State.

If that happened, then we’d secretly be conspiring revolution, because people are tribal and most will not behave like that willingly. Then, new technologies will be used that can restrict the ease of conspiring by using more and more surveillance, making it deeper and more personal, eventually thought monitoring and thought control. My evolution chart for the future of humans includes homo zombius around 2075. It is technologically feasible. And socially. And politically.

In the short term, using all too familiar justifications such as crime control, anti-terrorism, and controlling media standards – while extending the rules to social media, government is grabbing more power to control the information we can get hold of, the messages we can spread, and access to technology. Apple recently and unhelpfully patented a system to allow police to turn off smartphones in an area. Government has tried a few times now to introduce screening of every use of communication such as web site access lists, all our messages, all social media and so on. Such measures often get blocked, and then reintroduced, again and again, just like ID cards, or the speed cameras that were meant to be disappearing but are breeding like rabbits. The government says what they want us to hear very loudly, and generally retracts it a week later very quietly. Eventually, the extra surveillance measures will stick. Individually, these can all be explained as sensible approaches to big problems. But they won’t stay in their boxes long. They all give extra power to future authorities, and some of those authorities will have staff like Rotherham social service chiefs.

But tribalism can’t be eliminated

Tribalism is a powerful force in human nature and reasserts itself here and there, from time to time. To deny it or to try to outlaw it is to invite at least as many problems as indulging it. And they will often be harder to deal with than the simple results of tribal conflicts that are usually open to negotiation. There are very many dimensions on which tribal forces can act, thanks to the richness of human culture. Race, gender, age, geography of birth and of residence, political ideology, religious creed, football club support, celebrity following, the list goes on and on. Government can try to block them, but like a river, it can’t stop it, only divert it or dam it for a short time before it spills over.

Football was one of the great diversions of course. Instead of tribes going to war with each other and fields full of corpses, football teams could kick a ball around a while and let of the same tribal pressures. But football is now a major front in the battle against racism, actual skin-colour style racism. I don’t know what that will cause. Will the racism go underground if it doesn’t have an outlet on the terraces, maybe increase BNP support? Who knows? I don’t. Did somehow those involved survive the forces that cured the rest of society of racism, or is it just that too much is being made of the small remnants that survived, perhaps rekindling flames by trying to blow them out? What will be the next phase of it? In Glasgow, the sectarian conflict had an outlet in Rangers v Celtic. Will sectarianism be the next front in the anti-tribalism war? Will that force pressure underground?

Tribal battles are brewing on many other fronts too.

Old people are becoming much more expensive, just as younger people are being fleeced. Those young people will find those older people voting themselves better pensions and health care, which they know won’t be available to those having to pay for them. Intergenerational conflicts are inevitable. The private v public sector battle hasn’t gone away, and will resurface many times over the next decade. The Europhile v Eurosceptic battles are just getting organised. Gay rights issues don’t stop with gay marriage and gender will bring entirely new problems in a decade or two as new genders come on the scene. Body augmentation, mental augmentation and customisation, even artificial intelligence are all fronts for future tribal conflicts.

Even fashion and pop music invoke tribalism. Every school-kid knows the feeling of being verbally or even physically abused because they have a different dress style or make-up style than some other group. Or because they prefer one artist over another. How long before there are demands to label these as hate crimes too? Or is that already history.

Tribalism will never go away. Human culture will continue to evolve, and whole new areas will often be created where tribalism can and will appear. Political correctness can try hard to keep up, but tribalism will outlive it by millennia.