Category Archives: media

The future of mind control headbands

Have you ever wanted to control millions of other people as your own personal slaves or army? How about somehow persuading lots of people to wear mind control headbands, that you control? Once they are wearing them, you can use them as your slaves, army or whatever. And you could put them into offline mode in between so they don’t cause trouble.

Amazingly, this might be feasible. It just requires a little marketing to fool them into accepting a device with extra capabilities that serve the seller rather than the buyer. Lots of big companies do that bit all the time. They get you to pay handsomely for something such as a smartphone and then they use it to monitor your preferences and behavior and then sell the data to advertisers to earn even more. So we just need a similar means of getting you to buy and wear a nice headband that can then be used to control your mind, using a confusingly worded clause hidden on page 325 of the small print.

I did some googling about TMS- trans-cranial magnetic stimulation, which can produce some interesting effects in the brain by using magnetic coils to generate strong magnetic fields to create electrical currents in specific parts of your brain without needing to insert probes. Claimed effects vary from reducing inhibitions, pain control, activating muscles, assisting learning, but that is just today, it will be far easier to get the right field shapes and strengths in the future, so the range of effects will increase dramatically. While doing so, I also discovered numerous pages about producing religious experiences via magnetic fields too. I also recalled an earlier blog I wrote a couple of year ago about switching people off, which relied on applying high frequency stimulation to the claustrum region.

The source I cited for that is still online:

So… suppose you make a nice headband that helps people get in touch with their spiritual side. The time is certainly right. Millennials apparently believe in the afterlife far more than older generations, but they don’t believe in gods. They are begging for nice vague spiritual experiences that fit nicely into their safe spaces mentality, that are disconnected from anything specific that might offend someone or appropriate someone’s culture, that bring universal peace and love feelings without the difficult bits of having to actually believe in something or follow some sort of behavioral code. This headband will help them feel at one with the universe, and with other people, to be effortlessly part of a universal human collective, to share the feeling of belonging and truth. You know as well as I do that anyone could get millions of millennials or lefties to wear such a thing. The headband needs some magnetic coils and field shaping/steering technology. Today TMS uses old tech such as metal wires, tomorrow they will use graphene to get far more current and much better fields, and they will use nice IoT biotech feedback loops to monitor thoughts emotions and feelings to create just the right sorts of sensations. A 2030 headband will be able to create high strength fields in almost any part of the brain, creating the means for stimulation, emotional generation, accentuation or attenuation, muscle control, memory recall and a wide variety of other capabilities. So zillions of people will want one and happily wear it.  All the joys of spirituality without the terrorism or awkward dogma. It will probably work well with a range of legal or semi-legal smart drugs to make experiences even more rich. There might be a range of apps that work with them too, and you might have a sideline in a company supplying some of them.

And thanks to clause P325e paragraph 2, the headband will also be able to switch people off. And while they are switched off, unconscious, it will be able to use them as robots, walking them around and making them do stuff. When they wake up, they won’t remember anything about it so they won’t mind. If they have done nothing wrong, they have nothing to fear, and they are nor responsible for what someone else does using their body.

You could rent out some of your unconscious people as living statues or art-works or mannequins or ornaments. You could make shows with them, synchronised dances. Or demonstrations or marches, or maybe you could invade somewhere. Or get them all to turn up and vote for you at the election.  Or any of 1000 mass mind control dystopian acts. Or just get them to bow down and worship you. After all, you’re worth it, right? Or maybe you could get them doing nice things, your choice.


The future of fashion: hair waves

I don’t do hair. I shave my head to 3mm every month or so, and never let it grow long., but I watch telly and observe that very many women use hair extensions and wigs, and I spot a high voltage technology opportunity.

Remember the Van der Graff generator in your school physics lab? It makes a high voltage than makes your hair stand up. When you finally touch something, the tiny charge involved dissipates and gives you a tiny shock.

So, suppose you are a wig manufacturer, making a wig with fine filaments, or hair I guess. You add a base layer of circuitry, ideally separated from your scalp by an insulating layer. You design the circuits so that you can apply specific voltages individually to any region of the hair, and you design a nice algorithm to move those voltages around in patterns, so that patches of hair stand up, fall down, and overall the effect is dynamic patterns such as waves all over your head. Hair will be mobile.

Total charge doesn’t need to change much, mainly just be moved around, so battery drain would be OK, and the power supply could be hidden in a collar or shoulder pad.

Hair patterns could even adopt fashion language, used for secret tribal signalling, and internet of hair will be needed. It is also capable of misuse and another potential signalling path to guard against in casinos.

It would also be trivially easy to monitor your emotional state, or even thought recognition, and have you hair respond and illustrate your emotions. So when you think “shock, horror”, you hair would actually stand on end 🙂

Well, you get the idea. Fun! And you read it here first.

The greatest threat to human well-being? Sanctimony

Nuclear war became a tiny bit more feasible with yesterday’s rocket launch by North Korea, and it remains the biggest existential risk we face today. We could also be hit by a massive asteroid unexpectedly deflected out of its expected orbit, or a massive solar flare could take out our electronics, or hostile aliens might invade. Life as we know it could be very severely disrupted or even ended. Shit happens, but the probability of any one of these happening in a given year is low, so life carries on.

Far bigger risks exist that won’t kill everyone but will reduce quality of life in coming years, even as technology development theoretically enables an almost utopian existence. In spite of a wide range of complex interactions, the vast majority of these quality of life risks can ultimately be traced back to the same thing, the biggest single threat to human well-being. That thing is sanctimony.

Sanctimony is pretended holiness, and very often accompanied by hypocrisy:

‘Pretended, affected, or hypocritical religious devotion, righteousness, etc.’

‘Righteousness accompanied by an unwarranted attitude of moral or social superiority; smug or hypocritical righteousness.’

I first listed ’21st Century Piety’ as a big future problem in my World Futures Society conference presentation in 2000. The talk was called ‘the future of sex, politics and religion’ and I recognized that although Christianity was declining in the West, the religious bit of human nature certainly wasn’t going away and I identified the following as some of the more obvious 21st century religion substitutes:


Many others have also inferred pseudo-religious motivations in these. It is certainly possible to subscribe to any of these without being sanctimonious, but when they become religion substitutes, they do very often go together.

The need to feel a sense of inner worth is a fundamental part of human nature. Translating to Maslow’s insights, self-actualizing it leads to a desire to occupy the moral high ground, while coupling it to security, social belonging and status leads to very strong reinforcement loops that become sanctimony. The traits in my diagram often lead people to believe they are genuinely better than those who do not share them. That reinforced belief in their moral superiority gives them a further belief in their right to impose compliance on others.

No big surprise here. We see this every day now. Holier-than-thou people lecture us from every angle, they use social networks to gang up on non-compliers, they lobby to have laws passed to lock in their beliefs, reward their compliant status and punish any infidels.

We even have familiar phrases to describe everyday consequences of this 21st century piety, this sanctimony such as ‘political correctness gone mad’ and ‘virtue signalling’.

My blogs often pick up on the dangers of sanctimony. It is sanctimony that is pushing us hard towards 1984. It is sanctimony that threatens to result in a Great Western War. Sanctimony is the primary force driving acceptance of millions of migrants without first making sure of each one’s identity, security threat potential or social compatibility with western values while condemning anyone who questions this recklessness. The achievements of this sanctimony are responsible for the rise of the far right opposition, potential conflict across Europe, closing down of Schengen and the raising of borders and tensions. Sanctimony may well prove the force that kills the EU. Sanctimony is the force increasing the divide between left and right in the USA and Europe. Sanctimony is the driving force behind the EU’s attempt to absorb the Ukraine, resulting in conflict with Russia. Sanctimony is reducing the pleasures of eating by legislating, taxing, removing or otherwise reducing things not deemed holy enough by the bishops of food, and their Pope Jamie Oliver. Sanctimony drives the major flaws and corruptions in climate science. Sanctimony forces the poorest people from their homes and drives up the cost of their food so that western environmentalists can have their carbon reductions. Sanctimony chops down the rainforests and drains peat bogs to make biofuels. Sanctimony plants solar panels on prime agricultural land while people starve. Sanctimony forces you via speed cameras to drive far slower than your ability allows, to get less pleasure from driving and still to feel guilty about it. Sanctimony causes increased loneliness and isolation for those not holy enough. Sanctimony censors and destroys knowledge, both historical and future. Sanctimony impedes cultural and social development. Sanctimony destroys personal liberty. Sanctimony makes the future into a gilded cage.

Nuclear war might kill you but probably won’t. Sanctimony is already killing many people and destroying many lives. It is making your life more difficult, more stressful, more problematic, less enjoyable, and it is just warming up. 21st Century piety may be a religion substitute, but sanctimony makes its converts show every bit as much zeal as the Spanish Inquisition. And no-one is safe because values don’t stay the same for long, but change on a random walk:

However holy you may think you are today, you will likely be an outcast before you get old, as I argued in

Sanctimony is far and away the greatest threat to human well-being. It has no permanent friends. It rewards someone on the moral high ground today, and burns them on a stake tomorrow.



The future of make-up

I was digging through some old 2002 powerpoint slides for an article on active skin and stumbled across probably the worst illustration I have ever done, though in my defense, I was documenting a great many ideas that day and spent only a few minutes on it:

smart makeup

If a woman ever looks like this, and isn’t impersonating a bald Frenchman, she has more problems to worry about than her make-up. The pic does however manage to convey the basic principle, and that’s all that is needed for a technical description. The idea is that her face can be electronically demarked into various makeup regions and the makeup on those regions can therefore adopt the appropriate colour for that region. In the pic ‘nanosomes’ wasn’t a serious name, but a sarcastic take on the cosmetics industry which loves to take scientific sounding words and invent new ones that make their products sound much more high tech than they actually are. Nanotech could certainly play a role, but since the eye can’t discern features smaller than 0.1mm, it isn’t essential. This is no longer just an idea, companies are now working on development of smart makeup, and we already have prototype electronic tattoos, one of the layers I used for my active skin but again based on an earlier vision.

The original idea didn’t use electronics, but simply used self-organisation tech I’d designed in 1993 on an electronic DNA project. Either way would work, but the makeup would be different for each.

The electronic layer, if required, would most likely be printed onto the skin at a beauty salon, would be totally painless, last weeks and could take only a few minutes to print. It extends IoT to the face.

Both mechanisms could use makeup containing flat plates that create colour by diffraction the same way the scales on a butterfly does. That would make an excellent colour pallet. Beetles produce colour a different way and that would work too. Or we could copy squids or cuttlefish. Nature has given us many excellent start points for biomimetics, and indeed the self-organisation principles were stolen from nature too. Nature used hormone gradients to help your cells differentiate when you were an embryo. If nature can arrange the rich microscopic detail of every part of your face, then similar techniques can certainly work for a simple surface layer of make-up. Having the electronic underlay makes self organisation easier but it isn’t essential. There are many ways to implement self organisation in makeup and only some of them require any electronics at all, and some of those would use electronic particles embedded in the make-up rather than an underlay.

An electronic underlay can be useful to provide the energy for a transition too, and that allows the makeup to change colour on command. That means in principle that a woman could slap the makeup all over her face and touch a button on her digital mirror (which might simply be a tablet or smart phone) and the make-up would instantly change to be like the picture she selected. With suitable power availability, the make-up could be a full refresh rate video display, and we might see teenagers walking future streets wearing kaleidoscopic make-up that shows garish cartoon video expressions and animates their emoticons. More mature women might choose different appearances for different situations and they could be selected manually via an app or gesture or automatically by predetermined location settings.

Obviously, make-up is mostly used on the face, but once it becomes the basis of a smear-on computer display, it could be used on any part of the body as a full touch sensitive display area, e.g. the forearm.

Although some men already wear makeup, many more might use smart make-up as its techie nature makes it more acceptable.

The future of feminism and fashion

Perhaps it’s a bit presumptive of me to talk about what feminists want or don’t want, but I will make the simplifying assumption that they vary somewhat and don’t all want the same things. When it comes to makeup, many feminists want to look how they want to look for their own pleasure, not specifically to appeal to men, or they may want to attract some people and not others, or they may not want to bother with makeup at all, but still be able to look nice for the right people.

Augmented reality will allow those options. AR creates an extra layer of appearance that allows a woman to present herself any way she wants via an avatar, and also to vary presented appearance according to who is looking at her. So she may choose to be attractive to people she finds attractive, and plain to people she’d rather not get attention from. This is independent of any makeup she might be wearing, so she may choose not to wear any at all and rely entirely on the augmented reality layer to replace makeup, saving a lot of time, effort and expense. She could even use skin care products such as face masks that are purely functional, nourishing or protecting her face, but which don’t look very nice. Friends, colleagues and particular subsections of total strangers would still see her as she wants to be seen and she might not care about how she appears to others.

It may therefore be possible that feminism could use makeup as a future activist platform. It would allow women to seize back control over their appearance in a far more precise way, making it abundantly clear that their appearance belongs to them and is under their control and that they control who they look nice for. They would not have to give up looking good for themselves or their friends, but would be able to exclude any groups currently out of favour.

However, it doesn’t have to be just virtual appearance that they can control electronically. It is also possible to have actual physical makeup that changes according to time, location, emotional state or circumstances. Active makeup does just that, but I’ve written too often about that. Let’s look instead at other options:

Fashion has created many different clothing accessories over the years. It has taken far longer than it should, but we are now finally seeing flexible polymer displays being forged into wrist watch straps and health monitoring bands as well as bendy and curvy phones. As 1920s era fashion makes a small comeback, it can’t be long before headbands and hair-bands come back and they would be a perfect display platform too. Hair accessories can be pretty much any shape and size, and be a single display zone or multiple ones. Some could even use holographic displays, so that the accessory seems to change its form, or have optional remote components seemingly hanging free in the nearby air. Any of these could be electronically controllable or set to adjust automatically according to location and the people present.

Displays would also make good forehead jewellery, such as electronic eyebrows, holographic jewels, smart bindis, forehead tattoos and so on. They could change colour or pattern according to emotions for example. As long as displays are small, skin flexing doesn’t present too big an engineering barrier.

In fact, small display particles such as electronic glitter could group together to appear as a single display, even though each is attached to a different piece of skin. Thus, flexing of the skin is still possible with a collection of rigid small displays, which could be millimetre sized electronic glitter. Electronic glitter could contain small capacitors that store energy harvested from temperature difference between the skin and the environment, periodically allowing a colour change.

However, it won’t be just the forehead that is available once displays become totally flexible. That will make the whole visible face an electronic display platform instead of just a place for dumb makeup. Smart freckles and moles could make a fashion reappearance. Lips and cheeks could change colour according to mood and pre-decided protocols, rather than just at the whim of nature.

Other parts of the body would likely house displays too. Fingernails and toenails could be an early candidate since they are relatively rigid. The wrist and forearm are also often exposed. Much of the rest of the body is concealed by clothing most of the time, but seasonal displays are likely when it is more often bare. Beach displays could interact with swimwear, or even substitute for it.

In fact, enabling a multitude of tiny displays on the face and around the body will undoubtedly create a new fashion design language. Some dialects could be secret, only understood by certain groups, a tribal language. Fashion has always had an extensive symbology and adding electronic components to the various items will extend its potential range. It is impossible to predict what different things will mean to mainstream and sub-cultures, as meanings evolve chaotically from random beginnings. But there will certainly be many people and groups willing to capitalise on the opportunities presented. Feminism could use such devices and languages to good effect.

Clothing and accessories such as jewellery are also obvious potential display platforms. A good clue for the preferred location is the preferred location today for similar usage. For example, many people wear logos, messages and pictures on their T-shirts, whereas other items of clothing remain mostly free of them. The T-shirt is therefore by far the most likely electronic display area. Belts, boots, shoes and bag-straps offer a likely platform too, not because they are used so much today, but because they again present an easy and relatively rigid physical platform.

Timescales for this run from historical appearance of LED jewellery at Christmas (which I am very glad to say I also predicted well in advance) right through to holographic plates that appear to hover around the person as they walk around. I’ve explained in previous blogs how actual floating and mobile plates could be made using plasma and electro-magnetics. But the timescale of relevance in the next few years is that of the cheaper and flexible polymer display. As costs fall and size increases, in parallel with an ever improving wireless and cloud infrastructure, the potential revenue from a large new sector combining the fashion and display industries will make this not so much likely as  inevitable.

Will making fun of people soon become illegal?

I don’t think I need to add much more than the title really, but here’s a little encouragement to think about it yourself:


I enjoy watching comedy a lot, and I would hate for it to be restrained even further than it already is, but taking an outside view, trends certainly suggest a gradual closing down of any form of aggression or intimidation or discrimination towards any type of person for any reason. Much of comedy could be considered a form of aggression or bullying as anyone who has been made fun of could testify. A lot more could be considered intimidation and a lot more is discriminatory, certainly from a party viewpoint.

Gender, sexuality, religion and race comedy have all been closing rapidly except to those from the victim groups, who may use comedy as a form of defense, or to cast light on particular problems, or let’s face it, to make money by exploiting the monopoly created by forbidding others to joke about it.

Comedians are very often extremely left or right wing. They do have influence on people’s voting because nobody wants to be the butt of a joke. It is not impossible that comedy shows could fall into regulatory control to ensure fairness during political campaigns, just as party political broadcasts and air time on debates.

In the election, a huge amount of comedy was simple making fun of the candidates personally, not based on their views, but simply based on how they look (Sturgeon portrayed as Jimmy Crankie), or how they tackle a bacon sandwich. I am very pleased Miliband lost, but I’m not the most photogenic person in the world either and I have to empathise with the personal attacks on his nerdity and awkwardness during the campaign, which have nothing to do with his political views or capability (or in his case otherwise). If you go frame by frame through a video of almost anyone as they talk, you can eventually find an expression to support almost any agenda you want. I think that people should develop a thick skin if they are in the public eye, or should they? Should they be defended against blatant and possibly hurtful personal attacks.

I laugh as much as anyone at jokes at someone else’s expense. I’m no politically correct saint. I am happy to suffer occasional jokes at my expense if I can laugh at others, but maybe that’s just because I don’t get all that many. But as a futurist, it seems to me that this sort of comedy is likely to be in the firing line soon too. It may not happen, and I hope it doesn’t, but PC trends are heading that way.

Forehead 3D mist projector

Another simple idea. I was watching the 1920s period drama Downton Abbey and Lady Mary was wearing a headband with a large jewel in it. I had an idea based on linking mist projection systems to headbands. I couldn’t find a pic of Lady Mary’s band on Google but many other designs would work just as well and the one from ASOS would be just as feasible. The idea is that a forehead band (I’m sure there is a proper fashion name for them) would have a central ‘jewel’ which is actually just an ornamental IT capsule containing a misting device and a projector as well as the obvious power supply, comms, processing, direction detectors etc. A 3D image would be projected onto water mist emitted from the reservoir in the device. A simple illustration might help:

forehead projector


Many fashion items make comebacks and a lot of 1920s things seem to be in fashion again now. This could be a nice electronic update to a very old fashion concept. With a bit more miniaturisation, smart bindis would also be feasible. It could be used with direction sensing to enable augmented reality use, or simply to display the same image regardless of gaze direction. Unlike visor based augmented reality, others would be able to see the same scene visualised for the wearer.

The future of ukuleles

Well, actually stringed instruments generally, but I needed a U and I didn’t want to do universities or the UN again and certainly not unicorns, so I cheated slightly. I realize that other topics starting with U may exist, but I didn’t do much research and I needed an excuse to write up this new idea.

If I was any good at making electronics, I’d have built a demo of this, but I have only soldered 6 contacts in my life, and 4 of those were dry joints, and I know when to quit.

My idea is very simple indeed: put accelerometers on the strings. Some quick googling suggests the idea is novel.

There are numerous electric guitar, violins, probably ukuleles. They use a variety of pickups. Many are directly underneath the strings, some use accelerometers on the other side of the bridge or elsewhere on the body. In most instruments, the body is heavily involved in the overall sound production, so I wouldn’t want to replace the pickups on the body. However, adding accelerometers to the strings would give another data source with quite different characteristics. There could be just one, or several, placed at specific locations along each string. If they are too heavy, they would change the sound too much, but some now are far smaller than the eye of a needle. If they are fixed onto the string, it would need a little re-tuning, but shouldn’t destroy the sound quality. The benefit is that accelerometers on the strings would provide data not available via other pickups. They would more directly represent the string activity than a pickup on the body. This could be used as valuable input to the overall signal mix used in the electronic sound output. Having more data available is generally a good thing.

What would the new sound be like? I don’t know. If it is very different from the sound using conventional pickups, it might even open up potential for new kinds of electric instrument.

If you do experiment with this, please do report back on the results.

The future of walled gardens

In the physical world, walled gardens are pretty places we visit, pay an entry fee, then enjoy the attractions therein. It is well understood that people often only value what they have to pay for and walled gardens capitalise on that. While there, we may buy coffees or snacks from the captive facilities at premium prices and we generally accept that premium as normal practice. Charging an entry fee ensures that people are more likely to stay inside for longer, using services (picnic areas, scenery, toilets etc) they have already paid for rather than similar ones outside that may be free and certainly instead of paying another provider as well.

In the content industry, the term applies to bundles of services from a particular supplier or available on a particular platform. There is some financial, psychological, convenience, time or other cost to enter and then to leave. Just as with the real thing, they have a range of attractions within that make people want to enter, and once there, they will often access local service variants rather than pay the penalty to leave and access perhaps better ones elsewhere. Our regulators started taking notice of them in the early days of cable TV, addressed the potential abuses and sometimes took steps to prevent telecoms or cable companies from locking customers in. More recently, operating system and device manufacturers have also fallen under the same inspection.

Commercial enterprises have an interest in keeping customers within their domain so that they can extract the most profit from them. What is less immediately obvious is why customers allow it. If people want to use a particular physical facility, such as an airport, or a particular tourist attraction such as a city, or indeed a walled garden, then they have to put up with the particular selection of shops and restaurants there, and are vulnerable to exploitation such as higher prices because of the lack of local choice. There is a high penalty in time and expense to find an alternative. With device manufacturers, the manufacturer is in an excellent position to force customers to use services from those they have selected, and that enables them to skim charges for transactions, sometimes from both ends. The customer can only avoid that by using multiple devices, which incurs a severe cost penalty. There may be some competition among apps within the same garden, but all are subject to the rules of the garden. Operating systems are also walled gardens, but the OS usually just goes with the choice of device. It may be possible to swap to an alternative, but few users bother; most just accept the one that it comes with.

Walled gardens in the media are common but easier to avoid. With free satellite and terrestrial TV as well as online video and TV services, there is now abundant choice, though each provider still tries to make cute little walled gardens if they can. Customers can’t get access to absolutely all content unless they pay multiple subscriptions, but can minimize outlay by choosing the most appropriate garden for their needs and staying in it.

The web has disappointed though. When it was young, many imagined it would become a perfect market, with suppliers offering services and everyone would see all the offerings, all the prices and make free decisions where to buy and deal direct without having to pay for intermediaries. It has so badly missed the target that Berners Lee and others are now thinking how it can be redesigned to achieve the original goals. Users can theoretically browse freely, but the services they actually want to use often become natural monopolies, and can then expand organically into other territories, becoming walled gardens. The salvation is that new companies can always emerge that provide an alternative. It’s impossible to monopolize cyberspace. Only bits of it can be walled off.

Natural monopolies arise when people have free access to everything but one supplier offers something unique and thus becomes the only significant player. Amazon wasn’t a walled garden when it started so much as a specialist store that grew into a small mall and is now a big cyber-city. Because it is so dominant and facilitates buying from numerous suppliers, it certainly qualifies as a walled garden now, but it is still possible to easily find many other stores. By contrast, Facebook has been a walled garden since its infancy, with a miniature web-like world inside its walls with its own versions of popular services. It can monitor and exploit the residents for as long as it can prevent them leaving. The primary penalties for leaving are momentarily losing contact with friends and losing interface familiarity, but I have never understood why so many people spend so much of their time locked within its walls rather than using the full range of web offerings available to them. The walls seem very low, and the world outside is obviously attractive, so the voluntary confinement is beyond my comprehension.

There will remain be a big incentive for companies to build walled gardens and plenty of scope for making diverse collections of unique content and functions too and plenty of companies wanting to make theirs as attractive as possible and attempt to keep people inside. However, artificial intelligence may well change the way that networked material is found, so the inconvenience wall may vanish, along with the OS and interface familiarity walls. Deliberate barriers and filters may prevent it gaining access to some things, but without deliberate obstruction, many walled gardens may only have one side walled, that of price for unique content. If that is all it has to lock people in, then it may really be no different conceptually from a big store. Supermarkets offer this in the physical world, but many other shops remain.

If companies try to lock in too much content in one place, others will offer competing packages. It would make it easier for competitors and that is a disincentive. If a walled garden becomes too greedy, its suppliers and customers will go elsewhere. The key to managing them is to ensure diversity by ensuring the capability to compete. Diversity keeps them naturally in check.

Network competition may well be key. If users have devices that can make their own nets or access many externally provided ones, the scope for competition is high, and the ease of communicating and dealing directly is also high. It will be easy for producers to sell content direct and avoid middlemen taking a cut. That won’t eliminate walled gardens, because some companies will still do exclusive deals and not want to deal direct. There are many attractive business models available to potential content producers and direct selling is only one. Also, as new streams of content become attractive, they are sometimes bought, and this can be the intended exit strategy for start-ups.

Perhaps that is where we are already at. Lots of content that isn’t in walled gardens exists and much is free. Much is exclusive to walled gardens. It is easy to be influenced by recent acquisitions and market fluctuations, but really, the nature of the market hasn’t really changed, it just adapts to new physical platforms. In the physical world, we are free to roam but walled gardens offer attractive destinations. The same applies to media. Walled gardens won’t go away, but there is also no reason to expect them to take over completely. With new networks, new business models, new entrepreneurs, new content makers, new viewing platforms, the same business diversity will continue. Fluctuating degrees of substitution rather than full elimination will continue to be the norm.

Or maybe I’m having an off-day and just can’t see something important. Who knows?