Category Archives: government

Ground up data is the next big data

This one sat in my draft folder since February, so I guess it’s time to finish it.

Big Data – I expect you’re as sick of hearing that term as I am. Gathering loads of data on everything you or your company or anything else you can access can detect, measure, record, then analyzing the hell out of it using data mining, an equally irritating term.

I long ago had a quick twitter exchange with John Hewitt, who suggested “What is sensing but the energy-constrained competition for transmission to memory, as memory is but that for expression?”. Neurons compete to see who gets listened too.  Yeah, but I am still not much wiser as to what sensing actually is. Maybe I need a brain upgrade. (It’s like magnets. I used to be able to calculate the magnetic field densities around complicated shaped objects – it was part of my first job in missile design – but even though I could do all the equations around EM theory, even general relativity, I still am no wiser how a magnetic field actually becomes a force on an object. I have an office littered with hundreds of neodymium magnets and I spend hours playing with them and I still don’t understand). I can read about neurons all day but I still don’t understand how a bunch of photons triggering a series of electro-chemical reactions results in me experiencing an image. How does the physical detection become a conscious experience?

Well, I wrote some while back that we could achieve a conscious computer within two years. It’s still two years because nobody has started using the right approach yet. I have to stress the ‘could’, because nobody actually intends to do it in that time frame, but I really believe some half-decent lab could if they tried.  (Putting that into perspective, Kurzweil and his gang at Google are looking at 2029.) That two years estimate relies heavily on evolutionary development, for me the preferred option when you don’t understand how something works, as is the case with consciousness. It is pretty easy to design conscious computers at a black box level. The devil is in the detail. I argued that you could make a conscious computer by using internally focused sensing to detect processes inside the brain, and using a sensor structure with a symmetrical feedback loop. Read it:

http://timeguide.wordpress.com/2013/12/28/we-could-have-a-conscious-machine-by-end-of-play-2015/

In a nutshell, if you can feel thoughts in the same way as you feel external stimuli, you’d be conscious. I think. The symmetrical feedback loop bit is just a small engineering insight.

The missing link in that is still the same one: how does sensing work? How do you feel?

At a superficial level, you point a sensor at something and it produces a signal in some sort of relationship to whatever it is meant to sense. We can do that bit. We understand that. Your ear produces signals according to the frequencies and amplitudes of incoming sound waves, a bit like a microphone. Just the same so far. However, it is by some undefined processes later that you consciously experience the sound. How? That is the hard problem in AI. It isn’t just me that doesn’t know the answer. ‘How does red feel?’ is a more commonly used variant of the same question.

When we solve that, we will replace big data as ‘the next big thing’. If we can make sensor systems that experience or feel something rather than just producing a signal, that’s valuable already. If those sensors pool their shared experience, another similar sensor system could experience that. Basic data quickly transmutes into experience, knowledge, understanding, insight and very quickly, value, lots of it. Artificial neural nets go some way to doing that, but they still lack consciousness. Simulated neural networks can’t even get beyond a pretty straightforward computation, putting all the inputs into an equation. The true sensing bit is missing. The complex adaptive analog neural nets in our brain clearly achieve something deeper than a man-made neural network.

Meanwhile, most current AI work barks up a tree in a different forest. IBM’s Watson will do great things; Google’s search engine AI will too. But they aren’t conscious and can’t be. They’re just complicated programs running on digital processors, with absolutely zero awareness of anything they are doing. Digital programs on digital computers will never achieve any awareness, no matter how fast the chips are.

However, back in the biological realm, nature manages just fine. So biomimetics offers a lot of hope. We know we didn’t get from a pool of algae to humans in one go. At some point, organisms started moving according to light, chemical gradients, heat, touch. That most basic process of sensing may have started out coupled to internal processes that caused movement without any consciousness. But if we can understand the analog processes (electrochemical, electronic, mechanical) that take the stimulus through to a response, and can replicate it using our electronic technology, we would already have actuator circuits, even if we don’t have any form of sensation or consciousness yet. A great deal of this science has been done already of course. The computational side of most chemical and physical processes can be emulated electronically by some means or another. Actuators will be a very valuable part of the cloud, but we already have the ability to make actuators by more conventional means, so doing it organically or biomimetically just adds more actuation techniques to the portfolio. Valuable but not a terribly important breakthrough.

Looking at the system a big further along the evolutionary timeline, where eyes start to develop, where the most primitive nervous systems and brains start, where higher level processing is obviously occurring and inputs are starting to become sensations, we should be able to what is changed or changing. It is the emergence of sensation we need to identify, even if the reaction is still an unconscious reflex. We don’t need to reverse engineer the human brain. Simple organisms are simpler to understand. Feeding the architectural insights we gain from studying those primitive systems into our guided evolution engines is likely to be far faster as a means to generating true machine consciousness and strong AI. That’s how we could develop consciousness in a couple of years rather than 15.

If we can make primitive sensing devices that work like those in primitive organisms, and can respond to specific sorts of sensory input, then that is a potential way of increasing the coverage of cloud sensing and even actuation. It would effectively be a highly distributed direct response system. With clever embedding of emergent phenomena techniques (such as cellular automata, flocking etc) , it could be a quite sophisticated way of responding to quite complex distributed inputs, avoiding some of the need for big data processing. If we can gather the outputs from these simple sensors and feed them into others, that will be an even better sort of biomimetic response system. That sort of direct experience of a situation is very different from a data mined result, especially if actuation capability is there too. The philosophical question as to whether that inclusion of that second bank of sensors makes the system in any way conscious remains, but it would certainly be very useful and valuable. The architecture we end up with via this approach may look like neurons, and could even be synthetic neurons, but that may be only one solution among many. Biology may have gone the neuron route but that doesn’t necessarily mean it is the only possibility. It may be that we could one day genetically modify bacteria to produce their own organic electronics to emulate the key processes needed to generate sensation, and to power them by consuming nutrients from their environment. I suggested smart yogurt based on this idea many years ago, and believe that it could achieve vast levels of intelligence.

Digitizing and collecting the signals from the system at each stage would generate lots of  data, and that may be used by programs to derive other kinds of results, or to relay the inputs to other analog sensory systems elsewhere. (It isn’t always necessary to digitize signals to transmit them, but it helps limit signal degradation and quickly becomes important if the signal is to travel far and is essential if it is to be recorded for later use or time shifting). However, I strongly suspect that most of the value in analog sensing and direct response is local, coupled to direct action or local processing and storage.

If we have these sorts of sensors liberally spread around, we’d create a truly smart environment, with local sensing and some basic intelligence able to relay sensation remotely to other banks of sensors elsewhere for further processing or even ultimately consciousness. The local sensors could be relatively dumb like nerve endings on our skin, feeding in  signals to a more connected virtual nervous system, or a bit smarter, like neural retinal cells, doing a lot of analog pre-processing before relaying them via ganglia cells, and maybe part of a virtual brain. If they are also capable of or connected to some sort of actuation, then we would be constructing a kind of virtual organism, with tendrils covering potentially the whole globe, and able to sense and interact with its environment in an intelligent way.

I use the term virtual not because the sensors wouldn’t be real, but because their electronic nature allows connectivity to many systems, overlapping, hierarchical or distinct. Any number of higher level systems could ‘experience’ them as part of its system, rather as if your fingers could be felt by the entire human population. Multiple higher level virtual organisms could share the same basic sensory/data inputs. That gives us a whole different kind of cloud sensing.

By doing processing locally, in the analog domain, and dealing with some of the response locally, a lot of traffic across the network is avoided and a lot of remote processing. Any post-processing that does occur can therefore add to a higher level of foundation. A nice side effect from avoiding all the extra transmission and processing is increased environmental friendliness.

So, we’d have a quite different sort of data network, collecting higher quality data, essentially doing by instinct what data mining does with huge server farms and armies of programmers. Cloudy, but much smarter than a straightforward sensor net.

… I think.

It isn’t without risk though. I had a phone discussion yesterday on the dangers of this kind of network. In brief, it’s dangerous.

The future of prying

Prying is one side of the privacy coin, hiding being the other side.

Today, lots of snap-chat photos have been released, and no doubt some people are checking to see if there are any of people they know, and it is a pretty safe bet that some will send links to compromising pics of colleagues (or teachers) to others who know them. It’s a sort of push prying isn’t it?

There is more innocent prying too. Checking out Zoopla to see how much your neighbour got for their house is a little bit nosy but not too bad, or at the extremely innocent end of the line, reading someone’s web page is the sort of prying they actually want some people to do, even if not necessarily you.

The new security software I just installed lets parents check out on their kids online activity. Protecting your kids is good but monitoring every aspect of their activity just isn’t, it doesn’t give them the privacy they deserve and probably makes them used to being snooped on so that they accept state snooping more easily later in life. Every parent has to draw their own line, but kids do need to feel trusted as well as protected.

When adults install tracking apps on their partner’s phones, so they can see every location they’ve visited and every call or message they’ve made, I think most of us would agree that is going too far.

State surveillance is increasing rapidly. We often don’t even think of it as such, For example, when speed cameras are linked ‘so that the authorities can make our roads safer’, the incidental monitoring and recording of our comings and goings collected without the social debate. Add that to the replacement of tax discs by number plate recognition systems linked to databases, and even more data is collected. Also ‘to reduce crime’, video from millions of CCTV cameras is also stored and some is high enough quality to be analysed by machine to identify people’s movements and social connectivity. Then there’s our phone calls, text messages, all the web and internet accesses, all these need to be stored, either in full or at least the metadata, so that ‘we can tackle terrorism’. The state already has a very full picture of your life, and it is getting fuller by the day. When it is a benign government, it doesn’t matter so much, but if the date is not erased after a short period, then you need also to worry about future governments and whether they will also be benign, or whether you will be one of the people they want to start oppressing. You also need to worry that increasing access is being granted to your data to a wider variety of a growing number of public sector workers for a widening range of reasons, with seemingly lower security competence, meaning that a good number of people around you will be able to find out rather more about you than they really ought. State prying is always sold to the electorate via assurances that it is to make us safer and more secure and reduce crime, but the state is staffed by your neighbors, and in the end, that means that your neighbors can pry on you.

Tracking cookies are a fact of everyday browsing but mostly they are just trying to get data to market to us more effectively. Reading every email to get data for marketing may be stretching the relationship with the customer to the limits, but many of us gmail users still trust Google not to abuse our data too much and certainly not to sell on our business dealings to potential competitors. It is still prying though, however automated it is, and a wider range of services are being linked all the time. The internet of things will provide data collection devices all over homes and offices too. We should ask how much we really trust global companies to hold so much data, much of it very personal, which we’ve seen several times this year may be made available to anyone via hackers or forced to be handed over to the authorities. Almost certainly, bits of your entire collected and processed electronic activity history could get you higher insurance costs, in trouble with family or friends or neighbors or the boss or the tax-man or the police. Surveillance doesn’t have to be real time. Databases can be linked, mashed up, analysed with far future software or AI too. In the ongoing search for crimes and taxes, who knows what future governments will authorize? If you wouldn’t make a comment in front of a police officer or tax-man, it isn’t safe to make it online or in a text.

Allowing email processing to get free email is a similar trade-off to using a supermarket loyalty card. You sell personal data for free services or vouchers. You have a choice to use that service or another supermarket or not use the card, so as long as you are fully aware of the deal, it is your lifestyle choice. The lack of good competition does reduce that choice though. There are not many good products or suppliers out there for some services, and in a few there is a de-facto monopoly. There can also be a huge inconvenience and time loss or social investment cost in moving if terms and conditions change and you don’t want to accept the deal any more.

On top of that state and global company surveillance, we now have everyone’s smartphones and visors potentially recording anything and everything we do and say in public and rarely a say in what happens to that data and whether it is uploaded and tagged in some social media.

Some companies offer detective-style services where they will do thorough investigations of someone for a fee, picking up all they can learn from a wide range of websites they might use. Again, there are variable degrees that we consider acceptable according to context. If I apply for a job, I would think it is reasonable for the company to check that I don’t have a criminal record, and maybe look at a few of the things I write or tweet to see what sort of character I might be. I wouldn’t think it appropriate to go much further than that.

Some say that if you have done nothing wrong, you have nothing to fear, but none of them has a 3 digit IQ. The excellent film ‘Brazil’ showed how one man’s life was utterly destroyed by a single letter typo in a system scarily similar to what we are busily building.

Even if you are a saint, do you really want the pervert down the road checking out hacked databases for personal data on you or your family, or using their public sector access to see all your online activity?

The global population is increasing, and every day a higher proportion can afford IT and know how to use it. Networks are becoming better and AI is improving so they will have greater access and greater processing potential. Cyber-attacks will increase, and security leaks will become more common. More of your personal data will become available to more people with better tools, and quite a lot of them wish you harm. Prying will increase geometrically, according to Metcalfe’s Law I think.

My defense against prying is having an ordinary life and not being famous or a major criminal, not being rich and being reasonably careful on security. So there are lots of easier and more lucrative targets. But there are hundreds of millions of busybodies and jobsworths and nosy parkers and hackers and blackmailers out there with unlimited energy to pry, as well as anyone who doesn’t like my views on a topic so wants to throw some mud, and their future computers may be able to access and translate and process pretty much anything I type, as well as much of what I say and do anywhere outside my home.

I find myself self-censoring hundreds of times a day. I’m not paranoid. There are some people out to get me, and you, and they’re multiplying fast.

 

 

 

Future democracy: sensible proportional representation

With the current state of UK politics, I believe this is an idea whose time has come.

The UK government comprises members who won the most votes in their constituency. It is a simple system, but it favors parties whose votes are concentrated in certain regions. Parties whose support is spread evenly rarely reach a majority anywhere so they get very few seats even if they have a large voter share. Those with low support usually don’t get any seats at all, but if their support is mostly from a single area, they can win a seat. Whatever the merits of such a system, and there are some, it certainly isn’t ‘fair’ in terms of equal representation. With some constituencies bigger than others, some voters get far better representation of their views than others.

My suggestion is very simple. Firstly, each MP in parliament should have the value of their vote on each issue scaled to the national proportion of people who voted for that party. Secondly, so that all significant parties are represented, each party with more than 1% of the national vote should get at least one MP, even if none achieved a majority anywhere. So to take real examples, if the Green Party gets 2% of votes, but only one seat out of 600, then their MP should be given 12 votes. If the Labour Party, with 30%, gets 45% of the seats, then each of their MPs should only get two thirds of a vote each. If Conservative win 35% of the seats with 35% of the vote, they would get one vote each. That way, there would still be a good mix of MPs and each would still represent a constituency, but every voter would have equal representation, very unlike the current system. Minority parties would benefit greatly, and the big parties would have to suffer only getting the power they actually represent.

With such a system, it ought also to be possible to divide your vote, giving some of it to one party and some to another. That would immediately remove the problem where if the left or right vote is divided, that the MP the fewest people support can win the seat. They would still win that seat, but the voting power would still go to all the parties according to their actual support.

Naturally, some people would like this system and others would hate it. It is quite normal to want to keep an unfair advantage and upsetting when it is removed. But it is surely time to make democracy so that every voter has an equal say in the running of the country.

The future of euthanasia and suicide

Another extract from You Tomorrow, one that is very much in debate at the moment, it is an area that needs wise legislation, but I don’t have much confidence that we’ll get it. I’ll highlight some of the questions here, but since I don’t have many answers, I’ll illustrate why: they are hard questions.

Sadly, some people feel the need to end their own lives and an increasing number are asking for the legal right to assisted suicide. Euthanasia is increasingly in debate now too, with some health service practices bordering on it, some would say even crossing the boundary. Suicide and euthanasia are inextricably linked, mainly because it is impossible to know for certain what is in someone’s mind, and that is the basis of the well-known slippery slope from assisted suicide to euthanasia.

The stages of progress are reasonably clear. Is the suicide request a genuine personal decision, originating from that person’s free thoughts, based solely on their own interests? Or is it a personal decision influenced by the interests of others, real or imagined? Or is it a personal decision made after pressure from friends and relatives who want the person to die peacefully rather than suffer, with the best possible interests of the person in mind? In which case, who first raised the possibility of suicide as a potential way out? Or is it a personal decision made after pressure applied because relatives want rid of the person, perhaps over-eager to inherit or wanting to end their efforts to care for them? Guilt can be a powerful force and can be applied very subtly indeed over a period of time.

If the person is losing their ability to communicate a little, perhaps a friend or relative may help interpret their wishes to a doctor. From here, it is a matter of degree of communication skill loss and gradual increase of the part relatives play in guiding the doctor’s opinion of whether the person genuinely wants to die. Eventually, the person might not be directly consulted because their relatives can persuade a doctor that they really want to die but can’t say so effectively. Not much further along the path, people make their minds up what is in the best interests of another person as far as living or dying goes. It is a smooth path between these many small steps from genuine suicide to euthanasia. And that all ignores all the impact of possible alternatives such as pain relief, welfare, special care etc. Interestingly, the health services seem to be moving down the euthanasia route far faster than the above steps would suggest, skipping some of them and going straight to the ‘doctor knows best’ step.

Once the state starts to get involved in deciding cases, even by abdicating it to doctors, it is a long but easy road to Logan’s run, where death is compulsory at a certain age, or a certain care cost, or you’ve used up your lifetime carbon credit allocation.

There are sometimes very clear cases where someone obviously able to make up their own mind has made a thoroughly thought-through decision to end their life because of ongoing pain, poor quality of life and no hope of any cure or recovery, the only prospect being worsening condition leading to an undignified death. Some people would argue with their decision to die, others would consider that they should be permitted to do so in such clear circumstances, without any fear for their friends or relatives being prosecuted.

There are rarely razor-sharp lines between cases; situations can get blurred sometimes because of the complexity of individual lives, and because judges have their own personalities and differ slightly in their judgements. There is inevitably another case slightly further down the line that seems reasonable to a particular judge in the circumstances, and once that point is passed, and accepted by the courts, other cases with slightly less-defined circumstances can use it to help argue theirs. This is the path by which most laws evolve. They start in parliament and then after implementation, case law and a gradually changing public mind-set or even the additive effects of judges’ ideologies gradually evolve them into something quite different.

It seems likely given current trends and pressures that one day, we will accept suicide, and then we may facilitate it. Then, if we are not careful, it may evolve into euthanasia by a hundred small but apparently reasonable steps, and if we don’t stop it in time, one day we might even have a system like the one in the film ‘Logan’s Run’.

 Suicide and euthanasia are certainly gradually becoming less shocking to people, and we should expect that in the far future both will become more accepted. If you doubt that society can change its attitudes quickly, it actually only takes about 30 years to get a full reversal. Think of how long it took for homosexuality to change from condemned to fashionable, or how long abortion took from being something a woman would often be condemned for to something that is now a woman’s right to choose. Each of these took only 3 decades for a full 180 degree turnaround. Attitudes to the environment switched from mad panic about a coming ice age to mad panic about global warming in just 3 decades too, and are already switching back again towards ice age panic. If the turn in attitudes to suicide started 10 years ago, then we may have about 20 years left before it is widely accepted as a basic right that is only questioned by bigots. But social change aside, the technology will make the whole are much more interesting.

As I argued earlier, the very long term (2050 and beyond) will bring technology that allows people to link their brains to the machine world, perhaps using nanotech implants connected to each synapse to relay brain activity to a high speed neural replica hosted by a computer. This will have profound implications for suicide too. When this technology has matured, it will allow people to do wonderful things such as using machine sensors as extensions to their own capabilities. They will be able to use android bodies to move around and experience distant places and activities as if they were there in person. For people who feel compelled to end it all because of disability, pain or suffering, an alternative where they could effectively upload their mind into an android might be attractive. Their quality of life could improve dramatically at least in terms of capability. We might expect that pain and suffering could be dealt with much more effectively too if we have a direct link into the brain to control the way sensations are dealt with. So if that technology does progress as I expect, then we might see a big drop in the number of people who want to die.

But the technology options don’t stop there. If a person has a highly enhanced replica of their own brain/mind, in the machine world, people will begin to ask why they need the original. The machine world could give them greater sensory ability, greater physical ability, and greater mental ability. Smarter, with better memory, more and better senses, connected to all the world’s knowledge via the net, able effectively to wander around the world at the speed of light, and being connected directly to other people’s minds when you want, and doing so without fear of ageing, ill health of pain, this would seem a very attractive lifestyle. And it will become possible this century, at low enough cost for anyone to afford.

What of suicide then? It might not seem so important to keep the original body, especially if it is worn out or defective, so even without any pain and suffering, some people might decide to dispose of their body and carry on their lives without it. Partial suicide might become possible. Aside from any religious issues, this would be a hugely significant secular ethical issue. Updating the debate today, should people be permitted to opt out of physical existence, only keeping an electronic copy of their mind, timesharing android bodies when they need to enter the physical world? Should their families and friends be able to rebuild their loved ones electronically if they die accidentally? If so, should people be able to rebuild several versions, each representing the deceased’s different life stages, or just the final version, which may have been ill or in decline?

And then the ethical questions get even trickier. If it is possible to replicate the brain’s structure and so capture the mind, will people start to build ‘restore points’, where they make a permanent record of the state of their self at a given moment? If they get older and decide they could have run their lives better, they might be able to start again from any restore point. If the person exists in cyberspace and has disposed of their physical body, what about ownership of their estate? What about working and living in cyberspace? Will people get jobs? Will they live in virtual towns like the Sims? Indeed, in the same time frame, AI will have caught up and superseded humans in ability. Maybe Sims will get bored in their virtual worlds and want to end it all by migrating to the real world. Maybe they could swap bodies with someone coming the other way?

What will the State do when it is possible to reduce costs and environmental impact by migrating people into the virtual universe? Will it then become socially and politically acceptable, even compulsory when someone reaches a given age or costs too much for health care?

So perhaps suicide has an interesting future. It might eventually decline, and then later increase again, but in many very different forms, becoming a whole range of partial suicide options. But the scariest possibility is that people may not be able to die completely. If their body is an irrelevance, and there are many restore points from which they can be recovered, friends, family, or even the state might keep them ‘alive’ as long as they are useful. And depending on the law, they might even become a form of slave labour, their minds used for information processing or creativity whether they wish it or not. It has often truly been noted that there are worse fates than death.

Estimating IoT value? Count ALL the beans!

In this morning’s news:

http://www.telegraph.co.uk/technology/news/11043549/UK-funds-development-of-world-wide-web-for-machines.html

£1.6M investment by UK Technology Strategy Board in Internet-of-Things HyperCat standard, which the article says will add £100Bn to the UK economy by 2020.

Garnter says that IoT has reached the hype peak of their adoption curve and I agree. Connecting machines together, and especially adding networked sensors will certainly increase technology capability across many areas of our lives, but the appeal is often overstated and the dangers often overlooked. Value should not be measured in purely financial terms either. If you value health, wealth and happiness, don’t just measure the wealth. We value other things too of course. It is too tempting just to count the most conspicuous beans. For IoT, which really just adds a layer of extra functionality onto an already technology-rich environment, that is rather like estimating the value of a chili con carne by counting the kidney beans in it.

The headline negatives of privacy and security have often been addressed so I don’t need to explore them much more here, but let’s look at a couple of typical examples from the news article. Allowing remotely controlled washing machines will obviously impact on your personal choice on laundry scheduling. The many similar shifts of control of your life to other agencies will all add up. Another one: ‘motorists could benefit from cheaper insurance if their vehicles were constantly transmitting positioning data’. Really? Insurance companies won’t want to earn less, so motorists on average will give them at least as much profit as before. What will happen is that insurance companies will enforce driving styles and car maintenance regimes that reduce your likelihood of a claim, or use that data to avoid paying out in some cases. If you have to rigidly obey lots of rules all of the time then driving will become far less enjoyable. Having to remember to check the tyre pressures and oil level every two weeks on pain of having your insurance voided is not one of the beans listed in the article, but is entirely analogous the typical home insurance rule that all your windows must have locks and they must all be locked and the keys hidden out of sight before they will pay up on a burglary.

Overall, IoT will add functionality, but it certainly will not always be used to improve our lives. Look at the way the web developed. Think about the cookies and the pop-ups and the tracking and the incessant virus protection updates needed because of the extra functions built into browsers. You didn’t want those, they were added to increase capability and revenue for the paying site owners, not for the non-paying browsers. IoT will be the same. Some things will make minor aspects of your life easier, but the price of that will that you will be far more controlled, you will have far less freedom, less privacy, less security. Most of the data collected for business use or to enhance your life will also be available to government and police. We see every day the nonsense of the statement that if you have done nothing wrong, then you have nothing to fear. If you buy all that home kit with energy monitoring etc, how long before the data is hacked and you get put on militant environmentalist blacklists because you leave devices on standby? For every area where IoT will save you time or money or improve your control, there will be many others where it does the opposite, forcing you to do more security checks, spend more money on car and home and IoT maintenance, spend more time following administrative procedures and even follow health regimes enforced by government or insurance companies. IoT promises milk and honey, but will deliver it only as part of a much bigger and unwelcome lifestyle change. Sure you can have a little more control, but only if you relinquish much more control elsewhere.

As IoT starts rolling out, these and many more issues will hit the press, and people will start to realise the downside. That will reduce the attractiveness of owning or installing such stuff, or subscribing to services that use it. There will be a very significant drop in the economic value from the hype. Yes, we could do it all and get the headline economic benefit, but the cost of greatly reduced quality of life is too high, so we won’t.

Counting the kidney beans in your chili is fine, but it won’t tell you how hot it is, and when you start eating it you may decide the beans just aren’t worth the pain.

I still agree that IoT can be a good thing, but the evidence of web implementation suggests we’re more likely to go through decades of abuse and grief before we get the promised benefits. Being honest at the outset about the true costs and lifestyle trade-offs will help people decide, and maybe we can get to the good times faster if that process leads to better controls and better implementation.

Diesel – 4.4 times more deaths than by road accidents

In Dec 2010, the UK government released a report estimating that air pollution causes a ‘mortality burden’ of 340,000 years of life spread over an affected population of 200,000, equivalent to about 29,000 deaths each year in the UK, or a drop in average life expectancy across the whole population of 6 months. It also costs the NHS £27B per year. See:

http://webarchive.nationalarchives.gov.uk/20140505104658/http://www.comeap.org.uk/images/stories/Documents/Reports/COMEAP_Mortality_Effects_Press_Release.pdf

There is no more recent report as yet, although the figures in it refer to 2008.

Particulate matter (PM) is the worst offender and diesel engines are one of the main sources of PM, but they also emit some of the other offenders. COMEAP estimates that a quarter of PM-related deaths are caused by diesel engines, 7250 lives per year. Some of the PM comes from private vehicles. To save regeneration costs, some diesel drivers apparently remove the diesel particulate filters from their cars, which is illegal, and doing so would mean failing an MOT. See:

https://www.gov.uk/government/uploads/system/uploads/attachment_data/file/263018/diesel-particulate-filters-guidance.pdf

The government encouraged people to go diesel by offering significant tax advantages. Road tax and company car tax are lower for diesels, resulting in more than half of new cars now being diesels. (https://www.gov.uk/government/publications/vehicle-licensing-statistics-2013) Almost all public buses and taxis and still many trains are diesel.

7250 lives per year caused by diesel vehicles is a lot, and let’s remember that was an estimate based on 2008 particulates. There are many more diesels on our roads now than then (https://www.gov.uk/government/uploads/system/uploads/attachment_data/file/301636/veh0203.xls shows the number of diesel cars licensed has increased from 7163 to 10,064), but fuel efficiency has also improved in that period so total fuel use hasn’t increased much, only from 8788 to 9197 thousand tons of diesel. So the result isn’t as bad as it could have been and the proportionately scaled figure for 2012 would be 7587 deaths from diesel emissions. In 2013 there were only 1730 road deaths so 4.4 times as many people were killed by diesel emissions than road accidents.

I thought it would be interesting to compare deaths from just buses to those in road accidents, since buses are thought of by many as some sort of panacea whereas some of us see them as filthy environmental monsters. The proportion of diesel used by buses has fallen from 17% to 13.7% between 2008 and 2012. (I couldn’t find figures for the numbers of taxis, also officially included in public transport, since the fuel usage stats lump all cars together, but then I’ve never understood why taxis should be listed as public transport anyway.)

17% of the 7250 figure for 2008 gives 1232 deaths from public transport diesel emissions compared to 2538 road deaths that year, roughly half as many. However, for 2012, 13.7% of 7587 is 1039 deaths from public transport diesel emissions compared to 1754 people killed in road accidents in 2012.  That ratio has grown from 48.5% to 59% in just 4 years. Buses may use less fuel than cars but they certainly aren’t saints.

So, headline result: 60% as many people are killed by diesel emissions from buses as in road accidents, but altogether, 4.4 times as many people die due to diesel. The government is very noisy when it comes to reducing road deaths, but it should look at the far bigger gains that would be made by reducing diesel use. Perhaps it is time that the deaths arising from diesel emissions should be added to the road deaths figures. At least then there might be some better action against it.

As I wrote in a recent blog

(http://timeguide.wordpress.com/2014/07/18/road-deaths-v-hospital-hygiene/)

more still could be saved by just slightly improving the NHS. The £27B per year health costs saved by getting rid of diesel might go some way to doing both.

As a final observation, diesel was encouraged so much because it should help to reduce CO2 emissions, seen as a major contributor to global warming. In the last year or two, the sensitivity to CO2 emissions has been observed to be lower than originally thought. However, another major contribution to warming is the black carbon PM, noted especially for its contribution to melting glaciers by making them darker, also arising in large part from diesel. The efforts to reduce one contributor have increased another. Diesel doesn’t even solve the problem it was aimed at, but still causes others.

The United Nations: Gaza, climate change and UK welfare

This one is just personal commentary, not my normal futurology; even futurists have opinions on things today. Move along to my futurist pieces if you want.

These areas are highly polarized and I know many readers will disagree with my views this time and I don’t want to cause offence, but I think it is too important an issue to leave un-blogged. Maybe I won’t say anything that hasn’t already been said 1000 times by others, but I would not feel justified in keeping quiet.

Feel free to add unoffensive comments.

The UN started off as a good idea, but over some decades now its reputation has taken an occasional battering. I will argue that it has recently started to do more harm than good in a couple of areas so it should take more care. Instead of being a global organisation to solve global problems and ensure better life for everyone, in these areas at least it has become a tool for activists using it to push their own personal political and ideological agendas.

Last week the UN Human Rights Council condemned Israel for its action in Gaza and wanted to investigate it for war crimes, because they apparently weren’t doing enough to reduce civilian casualties in Gaza. The UN is also critical that far more Palestinians are killed than Israelis. Let’s look at that. My analysis echoes that of many others.

I am of course distressed by the civilian deaths in Gaza and Israel, just as I am in other conflicts, and wish they could be avoided, but watching the news and listening to the many voices, my view is that any blame for them must be assigned to Hamas, not Israel. I hope that the UN’s taking sides against Israel shares no common ground with the growing antisemitism we are now seeing in many of the public demonstrations we see about the conflict.

Israel does its best to reduce Palestinian civilian deaths by giving advanced warnings of their activities, even at the cost of greater risk to their own forces, so it seems reasonable to absolve them of responsibility for casualties after such warnings. If people remain in a danger zone because they are not permitted to leave, those who force them to remain are guilty. If civilians are forced to remain while the military evacuate, then the military are doubly guilty. War is always messy and there are always some errors of judgment, rogue soldiers and accidents, but that is a quite separate issue.

A superior military will generally suffer fewer casualties than their opponent. The Israelis can hardly be blamed for protecting their own people as well as they can and it isn’t their fault if Hamas wants to maximize casualties on their side. Little would be gained by forcing Israel to have random Israelis killed to meet a quota.

Hamas has declared its aim to be the annihilation of Israel and all Jews. There can be no justification for such a position. It is plain wrong. The Israeli goal is self-defense – to prevent their people being killed by rocket attacks, and ultimately to prevent their nation from being annihilated. There is no moral equivalence in such a conflict. One side is in the right and behaves in a broadly civilized manner, the other is wrong and behaves in a barbaric manner.

Israelis  don’t mix their civilian and military areas, so it easy to see which are which. Their civilian areas are deliberately targeted by Hamas with no warnings to cause as many civilian deaths as possible but Israel evacuates people and uses its ‘Iron Shield’ to destroy incoming rockets before they hit.

On the other side, the military in Gaza deliberately conceal their personnel and weapons in civilian areas such as primary schools, hospitals and residential areas and launch attacks from those areas. (UN schools have been included in that.) When they receive Israeli warnings of an attack, they evacuate key personnel and force civilians to remain. Hamas knows that innocent people on their own side will be killed. It deliberately puts them in harm’s way to capitalise on the leverage they can get for them via some western media and politicians and now the UN. The more innocents killed in incoming fire, the more points and sympathy they get, and the more battering the Israelis get.

I don’t see any blame at all on the Israeli side here. As the Israelis put it, they use missiles to defend their civilians, while Hamas uses civilians to defend its missiles.

If Hamas uses Palestinian women and children as a human shields, then they must be given the blame for the inevitable deaths, not Israel. They are murdering their own people for media and political points.

The UN, by fostering the illusion that both sides are equally bad, by condemning Israel, and helping Hamas in their media war, are rewarding Hamas for killing their own women and children. The UN is ignoring those critically important circumstances: Hamas using human shields, forcing people to remain in danger zones, putting military resources in civilian areas and launching attacks from there. The UN also ignores Israeli seeking to minimize civilian casualties via warnings and advanced mini-strikes.

The UN therefore forfeits any right to pontificate on morality in this conflict. They have stupidly rewarded Hamas for its human shield policy. Some extra women and children in Gaza will die because of the UN’s condemnation of Israel. It is proof that the human shields policy works. The long list of useful idiots with innocent Palestinian blood on their hands includes many Western journalists, news programs and politicians who have also condemned Israel rather than Hamas for the civilian deaths. The UN deserves condemnation for its words, but the victims will be innocent Palestinian civilians.

Let’s move on to look at another area the UN is doing harm.

The UN is the home of the Intergovernmental Panel on Climate Change. It is the source of scientific and socio-economic advice on a wide range of policies intended to defend the environment against global warming. I won’t look at the issue of climate change here, only the harmful economic policies resulting from poor IPCC advice aimed at reducing CO2 emissions:

Biodiesel – the IPCC produced extremely encouraging figures for palm oil plantation as a substitute for fossil fuels, leading to massive growth of palm oil planting. A lot of forest was burned down to make land available, causing huge immediate emissions in CO2. A lot of planting was on peat-land, causing the peat to dry out and biodegrade, again emitting massive amounts of CO2 into the air. Many poor people were evicted from their land to make room for the plantations. The result of this advice is that CO2 emissions increased, the environment was badly damaged in several ways, and many poor people suffered.

In western countries, huge areas of land were switched to grow crops to make biodiesel. This caused a drop in food grain production, with an increase in food prices, causing malnutrition in poor countries, unknown deaths from starvation and a massive increase in poverty. This policy is in reverse now, but the damage has been done., Very many poor people suffered.

Solar power farms have sprung up widely on agricultural land. Again this pushes up food prices and again the poor suffer. Since solar is not economic in most countries yet, it has to be subsidized, and poor people suffer additionally via higher energy bills.

Wind energy is a worse solution still. In Scotland, many turbines are planted on peat-land. The turbines need to have roads to them for building and maintenance. The roads cause the peat to dry out, making it biodegrade and leading to high CO2 emissions. The resulting CO2 emissions from some Scottish wind farms are greater than would have resulted from producing the same energy from coal, while a local ecosystem is destroyed. Additionally, 1% of the endangered white-tailed eagles in Scotland have already been killed by them. Small mammals and birds have their breeding cycles interrupted due to stress caused by the flicker and noise. Humans in nearby areas are stressed too. Wind energy is even more expensive than solar, so it needs even more subsidy, and this has therefore increased energy prices and fuel poverty. Poor people have suffered while rich landowners and wind farm owners have gained from huge subsidy windfalls. The environment has taken a beating instead of benefiting, money has been transferred from the poor to the rich and the poor suffer again.

Carbon taxes favored by the IPCC have been associated with fraud and money laundering, helping criminality to flourish. They have also caused some industries to relocate overseas, destroying jobs and local communities that depend on those industries. The environmental standards followed in recipient countries are sometimes lower, so the environment overall suffers. The poor suffer most since they find it harder to relocate.

Carbon offsetting has similar issues to those above – increasing prices and taxes, creating fraud opportunities, and encouraging deforestation and forced relocation of communities in areas wanted for offset schemes. The environment and the poor both suffer again.

The huge economic drain on national economies trying to meet emissions targets resulting from IPCC reports makes economic recovery in Europe much slower and the poor suffer. Everyone in a country suffers as a result of higher national debts and higher taxes to pay it back with interest. Enforced government austerity measures lead to cuts in budget increases for welfare and the poor suffer. Increasing economic tension also leads to more violence, more social division.

The IPCC’s political influence, making reports that are essentially politics rather than simply reporting good science, have led to its infiltration by political green activists who seek to introduce otherwise unacceptable socialist policies via the environmental door and also providing official accreditation for activist propaganda. This has subsequently led to corruption of the whole process of science followed in environmental circles, damaging public faith in science generally. This loss of trust in science and scientists now echoes across other spheres of science, making it harder to get public support for important science projects such as future medical programs, beneficial lifestyle changes, dietary advice and other things that will affect quality and quantity of life for everyone. It’s a pretty safe bet that the poor will suffer most, some people won’t live as long, and the environment will take more damage too.

A much more minor one to finish:

Going back to September 2013, the UN Human Rights Special Rapporteur Raquel Rolnik was heavily critical of the UK government’s attempt at removing the ‘spare room subsidy’ that allowed people to remain in council houses bigger than they need, designed to free up homes for families that need them. Why should this be a UN human rights concern? Regardless of political affiliation, most people agree that if new houses can’t be built fast enough, it makes sense to encourage families to downsize to smaller properties if they no longer need them, provided of course that policies allow for genuine specific needs. Even with poor implementation, it is hard to see this as a priority for a human rights investigation in the midst of such genuine and extreme abuses worldwide. The fact that this review occurred at all shows a significant distortion of values and priorities in today’s UN.

These are just a few areas where the UN makes a negative contribution to the world. I haven’t looked at others, though clearly some of its activities are praiseworthy. I hope that it will fix these meanderings away from its rightful path. If it doesn’t, it could eventually become a liability.

Road deaths v hospital hygiene and errors

Here is a slide I just made for a road safety conference. All the figures I used came from government sources. We use the argument that a life is worth any spend, and we might be able to shave 10% off road deaths if we try hard, but we’d save 30 times more if we could reduce NHS errors and improve hygiene by just 10%.

road safety v NHS

Switching people off

A very interesting development has been reported in the discovery of how consciousness works, where neuroscientists stimulating a particular brain region were able to switch a woman’s state of awareness on and off. They said: “We describe a region in the human brain where electrical stimulation reproducibly disrupted consciousness…”

http://www.newscientist.com/article/mg22329762.700-consciousness-onoff-switch-discovered-deep-in-brain.html.

The region of the brain concerned was the claustrum, and apparently nobody had tried stimulating it before, although Francis Crick and Christof Koch had suggested the region would likely be important in achieving consciousness. Apparently, the woman involved in this discovery was also missing some of her hippocampus, and that may be a key factor, but they don’t know for sure yet.

Mohamed Koubeissi and his the team at the George Washington university in Washington DC were investigating her epilepsy and stimulated her claustrum area with high frequency electrical impulses. When they did so, the woman lost consciousness, no longer responding to any audio or visual stimuli, just staring blankly into space. They verified that she was not having any epileptic activity signs at the time, and repeated the experiment with similar results over two days.

The team urges caution and recommends not jumping to too many conclusions. They did observe the obvious potential advantages as an anesthesia substitute if it can be made generally usable.

As a futurologist, it is my job to look as far down the road as I can see, and imagine as much as I can. Then I filter out all the stuff that is nonsensical, or doesn’t have a decent potential social or business case or as in this case, where research teams suggest that it is too early to draw conclusions. I make exceptions where it seems that researchers are being over-cautious or covering their asses or being PC or unimaginative, but I have no evidence of that in this case. However, the other good case for making exceptions is where it is good fun to jump to conclusions. Anyway, it is Saturday, I’m off work, so in the great words of Dr Emmett Brown in ‘Back to the future':  “Well, I figured, what the hell.”

OK, IF it works for everyone without removing parts of the brain, what will we do with it and how?

First, it is reasonable to assume that we can produce electrical stimulation at specific points in the brain by using external kit. Trans-cranial magnetic stimulation might work, or perhaps implants may be possible using injection of tiny particles that migrate to the right place rather than needing significant surgery. Failing those, a tiny implant or two via a fine needle into the right place ought to do the trick. Powering via induction should work. So we will be able to produce the stimulation, once the sucker victim subject has the device implanted.

I guess that could happen voluntarily, or via a court ordered protective device, as a condition of employment or immigration, or conditional release from prison, or a supervision order, or as a violent act or in war.

Imagine if government demands a legal right to access it, for security purposes and to ensure your comfort and safety, of course.

If you think 1984 has already gone too far, imagine a government or police officer that can switch you off if you are saying or thinking the wrong thing. Automated censorship devices could ensure that nobody discusses prohibited topics.

Imagine if people on the street were routinely switched off as a VIP passes to avoid any trouble for them.

Imagine a future carbon-reduction law where people are immobilized for an hour or two each day during certain periods. There might be a quota for how long you are allowed to be conscious each week to limit your environmental footprint.

In war, captives could have devices implanted to make them easy to control, simply turned off for packing and transport to a prison camp. A perimeter fence could be replaced by a line in the sand. If a prisoner tries to cross it, they are rendered unconscious automatically and put back where they belong.

Imagine a higher class of mugger that doesn’t like violence much and prefers to switch victims off before stealing their valuables.

Imagine being able to switch off for a few hours to pass the time on a long haul flight. Airlines could give discounts to passengers willing to be disabled and therefore less demanding of attention.

Imagine  a couple or a group of friends, or a fetish club, where people can turn each other off at will. Once off, other people can do anything they please with them – use them as dolls, as living statues or as mannequins, posing them, dressing them up. This is not an adult blog so just use your imagination – it’s pretty obvious what people will do and what sorts of clubs will emerge if an off-switch is feasible, making people into temporary toys.

Imagine if you got an illegal hacking app and could freeze the other people in your vicinity. What would you do?

Imagine if your off-switch is networked and someone else has a remote control or hacks into it.

Imagine if an AI manages to get control of such a system.

Having an off-switch installed could open a new world of fun, but it could also open up a whole new world for control by the authorities, crime control, censorship or abuse by terrorists and thieves and even pranksters.

 

 

A PC roost for terrorist chickens

Political correctness as a secular religion substitute

Being politically correct makes people feel they are good people. It provides a secular substitute for the psychological rewards people used to get from being devoutly religious, a self-built pedestal from which to sneer down on others who are not compliant with all the latest politically correct decrees. It started out long ago with a benign goal to protect abused and vulnerable minorities, but it has since evolved and mutated into a form of oppression in its own right. Surely we all want to protect the vulnerable and all want to stamp out racism, but political correctness long left those goals in the dust. Minorities are often protected without their consent or approval from things they didn’t even know existed, but still have to face any consequent backlash when they are blamed. Perceived oppressors are often victimized based on assumptions, misrepresentations and straw man analyses rather than actual facts or what they actually said. For PC devotees, one set of prejudices and bigotry is simply replaced by another. Instead of erasing barriers within society, political correctness often creates or reinforces them.

Unlike conventional religion, which is largely separated from the state and allows advocates to indulge with little effect on others, political correctness has no such state separation, but is instead deeply integrated into politics, hence its name. It often influences lawmakers, regulators, the media, police and even the judiciary and thereby incurs a cost of impact on the whole society. The PC elite standing on their pedestals get their meta-religious rewards at everyone’s expense, usually funded by the very taxpayers they oppress.

Dangers

Political correctness wouldn’t exist if many didn’t want it that way, but even if the rest of us object to it, it is something we have learned to live with. Sometimes however, denial of reality, spinning reasoning upside down or diverting attention away from unpleasant facts ceases to be just irritating and becomes dangerous. Several military and political leaders have recently expressed grave concerns about our vulnerability to a new wave of terrorism originating from the current Middle East problems. Even as the threat grows, the PC elite try to divert attention to blaming the West, equating moralities and cultural values and making it easier for such potential terrorism to gestate. There are a number of trends resulting from PC and together they add to the terrorist threats we’re currently facing while reducing our defenses, creating something of a perfect storm. Let’s look at some dangers that arise from just three PC themes – the worship of diversity, the redefining of racism, and moral equivalence and see some of the problems and weaknesses they cause. I know too little about the USA to make sensible comment on the exact situation there, but of course they are also targets of the same terrorist groups. I will talk about the UK situation, since that is where I live.

Worship of diversity

In the UK, the Labour Party admitted that they encouraged unchecked immigration throughout their time in power. It is now overloading public services and infrastructure across the UK, and it was apparently done ‘to rub the Conservatives’ noses in diversity’ (as well as to increase Labour supporter population). With EC policy equally PC, other EU countries have had to implement similar policies. Unfortunately, in their eagerness to be PC, neither the EC nor Labour saw any need to impose any limits or even a points system to ensure countries get the best candidates for their needs.

In spite of the PC straw man argument that is often used, the need for immigration is not in dispute, only its magnitude and sources. We certainly need immigration and most immigrants are just normal people just looking for a better life in the UK or refugees looking for safety from overseas conflicts. No reasonable person has any problem with immigration per se, nor the color of the immigrants, but any debate about immigration only last seconds before someone PC throws in accusations of racism, which I’ll discuss shortly. I think I am typical of most British people in being very happy to have people of all shades all around me, and would defend genuine efforts to win equality, but I still think we should not allow unlimited immigration. In reality, after happily welcoming generations of immigrants from diverse backgrounds, what most people see as the problem now is the number of people immigrating and the difficulties it makes for local communities to accommodate and provide services and resources for them, or sometimes even to communicate with them. Stresses have thus resulted from actions born of political correctness that was based on a fallacy, seeking to magnify a racism problem that had almost evaporated. Now that PC policy has created a situation of system overload and non-integration, tensions between communities are increasing and racism is likely to resurface. In this case, PC has already backfired, badly. Across the whole of Europe, the consequences of political correctness have led directly to increased polarization and the rise of extremist parties. It has achieved the exact opposite of the diversity utopia it originally set out to achieve. Like most British, I would like to keep racism consigned to history, but political correctness is resurrecting it.

There are security problems too. A few immigrants are not the nice ordinary people we’d be glad to have next door, but are criminals looking to vanish or religious extremists hoping to brainwash people, or terrorists looking for bases to plan future operations and recruit members. We may even have let in a few war criminals masquerading as refugees after their involvement in genocides. Nobody knows how many less-than-innocent ones are here but with possibly incompetent and certainly severely overworked border agencies, at least some of the holes in the net are still there.

Now that Edward Snowden has released many of the secrets of how our security forces stay on top of terrorism and the PC media have gleefully published some of them, terrorists can minimize their risk of being caught and maximize the numbers of people harmed by their activities. They can also immigrate and communicate more easily.

Redefining Racism

Racism as originally defined is a mainly historic problem in the UK, at least from the host community (i.e. prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior). On that definition I have not heard a racist comment or witnessed a racist act against someone from an ethnic minority in the UK for well over a decade (though I accept some people may have a different experience; racism hasn’t vanished completely yet).

However, almost as if the main purpose were to keep the problem alive and protect their claim to holiness, the politically correct elite has attempted, with some legal success, to redefine racism from this ‘treating people of different race as inferior’, to “saying anything unfavorable, whether factual or not, to or about anyone who has a different race, religion, nationality, culture or even accent, or mimicking any of their attributes, unless you are from a protected minority. Some minorities however are to be considered unacceptable and not protected”. Maybe that isn’t how they might write it, but that is clearly what they mean.

I can’t buy into such a definition. It hides true racism and makes it harder to tackle. A healthy society needs genuine equality of race, color, gender, sexuality and age, not privileges for some and oppression for others.

I don’t believe in cultural or ideological equality. Culture and ideology should not be entitled to the same protection as race or color or gender. People can’t choose what color or nationality they were born, but they can choose what they believe and how they behave, unless oppression genuinely prevents them from choosing. We need to clearly distinguish between someone’s race and their behavior and culture, not blur the two. Cultures are not equal. They differ in how they treat people, how they treat animals, their views on democracy, torture, how they fight, their attitudes to freedom of speech and religion. If someone’s religion or culture doesn’t respect equality and freedom and democracy, or if it accepts torture of people or animals, or if its fighters don’t respect the Geneva Convention, then I don’t respect it; I don’t care what color or race or nationality they are.

Opinions are not all equally valid either. You might have an opinion that my art is every bit as good as Monet’s and Dali’s. If so, you’re an idiot, whatever your race or gender.

I can criticize culture or opinion or religion without any mention of race or skin color, distinguishing easily between what is inherited and what is chosen, between body and mind. No big achievement; so can most people. We must protect that distinction. If we lose that distinction between body and mind, there can be no right and wrong, and no justice. If you have freedom of choice, then you also have a responsibility for your choice and you should accept the consequences of that choice. If we can accept a wrong just because it comes from someone in a minority group or is approved of by some religion, how long will it be before criminals are considered just another minority? A recent UK pedophile scandal involved senior PC politicians supporting a group arguing for reduction of the age of consent to 10 and decriminalization of sex with young children. They didn’t want to offend the minority group seeking it, that wouldn’t have been politically correct enough. Although it was a long time ago, it still shows that it may only be a matter of time before being a pedophile is considered just another lifestyle choice, as good as any other. If it has happened once, it may happen again, and the PC climate next time might let it through.

Political correctness prevents civilized discussion across a broad field of academic performance, crime, culture and behavior and therefore prevents many social problems from being dealt with. The PC design of ‘hate crime’ with deliberately fuzzy boundaries generates excess censorship by officialdom and especially self-censorship across society due to fear of false accusation or accidentally falling foul of it. That undermines communication between groups and accelerates tribal divisions and conflict. Views that cannot be voiced can still exist and may grow more extreme and when finally given an outlet, may cause far greater problems.

PC often throws up a self-inflicted problem when a member of a minority group does or says something bad or clearly holds views that are also politically incorrect. PC media tries to avoid reporting any such occurrences, usually trying to divert attention onto another topic and accusing any other media that does deal with it of being racist or use their other weapon, the ad-hom attack. If they can’t avoid reporting it, they strenuously avoid any mention of the culprit’s minority group and if they can’t do that, will search for some way to excuse it, blame it on someone else or pretend it doesn’t matter. Although intended to avoid feeding racism, this makes it more difficult to get the debate necessary and can even increase suspicion of cover-ups and preferential treatment.

Indeed accusations of racism have become a powerful barrier to be thrown up whenever an investigation threatens to uncover any undesirable activity by a member of any ethnic or national minority and even more-so if a group is involved. For example, the authorities were widely accused of racism for investigating the ‘Trojan Horse’ stories, in a city that has already produced many of the recent UK additions to ISIS. Police need to be able to investigate and root out activities that could lead to more extremism and especially those that might be brainwashing kids for terrorism. A police force now terrified of being accused of being institutionally racist is greatly impeded when the race card is played. With an ever-expanding definition, it is played more and more frequently.

Moral relativism

It is common on TV to see atrocities by one side in overseas conflicts being equated to lesser crimes by the other. In fact, rather than even declaring equivalence, PC moral equivalence seemingly insists that all moral judgments are valued in inverse proportion to their commonality with traditional Western values. At best it often equates things from either side that really should not be equated. This creates a highly asymmetric playing field that benefits propaganda from terrorist groups and rogue regimes and undermines military efforts to prevent terrorist acts. It also decreases resistance to views and behaviors that undermine existing values while magnifying any grievance against the West.

PC media often gives a platform to extremists hoping to win new recruits, presumably so they can pretend to be impartial. While our security forces were doing their best to remove recruitment propaganda from the web, some TV news programs gleefully gave them regular free air time. Hate preachers have often been given lengthy interviews to put their arguments across.

The West’s willingness to defend itself is already greatly undermined after decades of moral equivalence eating away at any notion that we have something valuable or special to defend. Fewer and fewer people are prepared to defend our countries or our values against those who wish to replace liberal democracy with medieval tyranny. Our armies fight with threats of severe legal action and media spotlights highlighting every misjudgment on our side, while fighting against those who respect no such notions of civilized warfare.

Summary

Individually, these are things we have learned to live with, but added together, they put the West at a huge disadvantage when faced with media-savvy enemies such as ISIS. We can be certain that ISIS will make full use of each and every one of these PC weaknesses in our cultural defense. The PC chickens may come home to roost.