Category Archives: censorship

Switching people off

A very interesting development has been reported in the discovery of how consciousness works, where neuroscientists stimulating a particular brain region were able to switch a woman’s state of awareness on and off. They said: “We describe a region in the human brain where electrical stimulation reproducibly disrupted consciousness…”

The region of the brain concerned was the claustrum, and apparently nobody had tried stimulating it before, although Francis Crick and Christof Koch had suggested the region would likely be important in achieving consciousness. Apparently, the woman involved in this discovery was also missing some of her hippocampus, and that may be a key factor, but they don’t know for sure yet.

Mohamed Koubeissi and his the team at the George Washington university in Washington DC were investigating her epilepsy and stimulated her claustrum area with high frequency electrical impulses. When they did so, the woman lost consciousness, no longer responding to any audio or visual stimuli, just staring blankly into space. They verified that she was not having any epileptic activity signs at the time, and repeated the experiment with similar results over two days.

The team urges caution and recommends not jumping to too many conclusions. They did observe the obvious potential advantages as an anesthesia substitute if it can be made generally usable.

As a futurologist, it is my job to look as far down the road as I can see, and imagine as much as I can. Then I filter out all the stuff that is nonsensical, or doesn’t have a decent potential social or business case or as in this case, where research teams suggest that it is too early to draw conclusions. I make exceptions where it seems that researchers are being over-cautious or covering their asses or being PC or unimaginative, but I have no evidence of that in this case. However, the other good case for making exceptions is where it is good fun to jump to conclusions. Anyway, it is Saturday, I’m off work, so in the great words of Dr Emmett Brown in ‘Back to the future':  “Well, I figured, what the hell.”

OK, IF it works for everyone without removing parts of the brain, what will we do with it and how?

First, it is reasonable to assume that we can produce electrical stimulation at specific points in the brain by using external kit. Trans-cranial magnetic stimulation might work, or perhaps implants may be possible using injection of tiny particles that migrate to the right place rather than needing significant surgery. Failing those, a tiny implant or two via a fine needle into the right place ought to do the trick. Powering via induction should work. So we will be able to produce the stimulation, once the sucker victim subject has the device implanted.

I guess that could happen voluntarily, or via a court ordered protective device, as a condition of employment or immigration, or conditional release from prison, or a supervision order, or as a violent act or in war.

Imagine if government demands a legal right to access it, for security purposes and to ensure your comfort and safety, of course.

If you think 1984 has already gone too far, imagine a government or police officer that can switch you off if you are saying or thinking the wrong thing. Automated censorship devices could ensure that nobody discusses prohibited topics.

Imagine if people on the street were routinely switched off as a VIP passes to avoid any trouble for them.

Imagine a future carbon-reduction law where people are immobilized for an hour or two each day during certain periods. There might be a quota for how long you are allowed to be conscious each week to limit your environmental footprint.

In war, captives could have devices implanted to make them easy to control, simply turned off for packing and transport to a prison camp. A perimeter fence could be replaced by a line in the sand. If a prisoner tries to cross it, they are rendered unconscious automatically and put back where they belong.

Imagine a higher class of mugger that doesn’t like violence much and prefers to switch victims off before stealing their valuables.

Imagine being able to switch off for a few hours to pass the time on a long haul flight. Airlines could give discounts to passengers willing to be disabled and therefore less demanding of attention.

Imagine  a couple or a group of friends, or a fetish club, where people can turn each other off at will. Once off, other people can do anything they please with them – use them as dolls, as living statues or as mannequins, posing them, dressing them up. This is not an adult blog so just use your imagination – it’s pretty obvious what people will do and what sorts of clubs will emerge if an off-switch is feasible, making people into temporary toys.

Imagine if you got an illegal hacking app and could freeze the other people in your vicinity. What would you do?

Imagine if your off-switch is networked and someone else has a remote control or hacks into it.

Imagine if an AI manages to get control of such a system.

Having an off-switch installed could open a new world of fun, but it could also open up a whole new world for control by the authorities, crime control, censorship or abuse by terrorists and thieves and even pranksters.



A PC roost for terrorist chickens

Political correctness as a secular religion substitute

Being politically correct makes people feel they are good people. It provides a secular substitute for the psychological rewards people used to get from being devoutly religious, a self-built pedestal from which to sneer down on others who are not compliant with all the latest politically correct decrees. It started out long ago with a benign goal to protect abused and vulnerable minorities, but it has since evolved and mutated into a form of oppression in its own right. Surely we all want to protect the vulnerable and all want to stamp out racism, but political correctness long left those goals in the dust. Minorities are often protected without their consent or approval from things they didn’t even know existed, but still have to face any consequent backlash when they are blamed. Perceived oppressors are often victimized based on assumptions, misrepresentations and straw man analyses rather than actual facts or what they actually said. For PC devotees, one set of prejudices and bigotry is simply replaced by another. Instead of erasing barriers within society, political correctness often creates or reinforces them.

Unlike conventional religion, which is largely separated from the state and allows advocates to indulge with little effect on others, political correctness has no such state separation, but is instead deeply integrated into politics, hence its name. It often influences lawmakers, regulators, the media, police and even the judiciary and thereby incurs a cost of impact on the whole society. The PC elite standing on their pedestals get their meta-religious rewards at everyone’s expense, usually funded by the very taxpayers they oppress.


Political correctness wouldn’t exist if many didn’t want it that way, but even if the rest of us object to it, it is something we have learned to live with. Sometimes however, denial of reality, spinning reasoning upside down or diverting attention away from unpleasant facts ceases to be just irritating and becomes dangerous. Several military and political leaders have recently expressed grave concerns about our vulnerability to a new wave of terrorism originating from the current Middle East problems. Even as the threat grows, the PC elite try to divert attention to blaming the West, equating moralities and cultural values and making it easier for such potential terrorism to gestate. There are a number of trends resulting from PC and together they add to the terrorist threats we’re currently facing while reducing our defenses, creating something of a perfect storm. Let’s look at some dangers that arise from just three PC themes – the worship of diversity, the redefining of racism, and moral equivalence and see some of the problems and weaknesses they cause. I know too little about the USA to make sensible comment on the exact situation there, but of course they are also targets of the same terrorist groups. I will talk about the UK situation, since that is where I live.

Worship of diversity

In the UK, the Labour Party admitted that they encouraged unchecked immigration throughout their time in power. It is now overloading public services and infrastructure across the UK, and it was apparently done ‘to rub the Conservatives’ noses in diversity’ (as well as to increase Labour supporter population). With EC policy equally PC, other EU countries have had to implement similar policies. Unfortunately, in their eagerness to be PC, neither the EC nor Labour saw any need to impose any limits or even a points system to ensure countries get the best candidates for their needs.

In spite of the PC straw man argument that is often used, the need for immigration is not in dispute, only its magnitude and sources. We certainly need immigration and most immigrants are just normal people just looking for a better life in the UK or refugees looking for safety from overseas conflicts. No reasonable person has any problem with immigration per se, nor the color of the immigrants, but any debate about immigration only last seconds before someone PC throws in accusations of racism, which I’ll discuss shortly. I think I am typical of most British people in being very happy to have people of all shades all around me, and would defend genuine efforts to win equality, but I still think we should not allow unlimited immigration. In reality, after happily welcoming generations of immigrants from diverse backgrounds, what most people see as the problem now is the number of people immigrating and the difficulties it makes for local communities to accommodate and provide services and resources for them, or sometimes even to communicate with them. Stresses have thus resulted from actions born of political correctness that was based on a fallacy, seeking to magnify a racism problem that had almost evaporated. Now that PC policy has created a situation of system overload and non-integration, tensions between communities are increasing and racism is likely to resurface. In this case, PC has already backfired, badly. Across the whole of Europe, the consequences of political correctness have led directly to increased polarization and the rise of extremist parties. It has achieved the exact opposite of the diversity utopia it originally set out to achieve. Like most British, I would like to keep racism consigned to history, but political correctness is resurrecting it.

There are security problems too. A few immigrants are not the nice ordinary people we’d be glad to have next door, but are criminals looking to vanish or religious extremists hoping to brainwash people, or terrorists looking for bases to plan future operations and recruit members. We may even have let in a few war criminals masquerading as refugees after their involvement in genocides. Nobody knows how many less-than-innocent ones are here but with possibly incompetent and certainly severely overworked border agencies, at least some of the holes in the net are still there.

Now that Edward Snowden has released many of the secrets of how our security forces stay on top of terrorism and the PC media have gleefully published some of them, terrorists can minimize their risk of being caught and maximize the numbers of people harmed by their activities. They can also immigrate and communicate more easily.

Redefining Racism

Racism as originally defined is a mainly historic problem in the UK, at least from the host community (i.e. prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior). On that definition I have not heard a racist comment or witnessed a racist act against someone from an ethnic minority in the UK for well over a decade (though I accept some people may have a different experience; racism hasn’t vanished completely yet).

However, almost as if the main purpose were to keep the problem alive and protect their claim to holiness, the politically correct elite has attempted, with some legal success, to redefine racism from this ‘treating people of different race as inferior’, to “saying anything unfavorable, whether factual or not, to or about anyone who has a different race, religion, nationality, culture or even accent, or mimicking any of their attributes, unless you are from a protected minority. Some minorities however are to be considered unacceptable and not protected”. Maybe that isn’t how they might write it, but that is clearly what they mean.

I can’t buy into such a definition. It hides true racism and makes it harder to tackle. A healthy society needs genuine equality of race, color, gender, sexuality and age, not privileges for some and oppression for others.

I don’t believe in cultural or ideological equality. Culture and ideology should not be entitled to the same protection as race or color or gender. People can’t choose what color or nationality they were born, but they can choose what they believe and how they behave, unless oppression genuinely prevents them from choosing. We need to clearly distinguish between someone’s race and their behavior and culture, not blur the two. Cultures are not equal. They differ in how they treat people, how they treat animals, their views on democracy, torture, how they fight, their attitudes to freedom of speech and religion. If someone’s religion or culture doesn’t respect equality and freedom and democracy, or if it accepts torture of people or animals, or if its fighters don’t respect the Geneva Convention, then I don’t respect it; I don’t care what color or race or nationality they are.

Opinions are not all equally valid either. You might have an opinion that my art is every bit as good as Monet’s and Dali’s. If so, you’re an idiot, whatever your race or gender.

I can criticize culture or opinion or religion without any mention of race or skin color, distinguishing easily between what is inherited and what is chosen, between body and mind. No big achievement; so can most people. We must protect that distinction. If we lose that distinction between body and mind, there can be no right and wrong, and no justice. If you have freedom of choice, then you also have a responsibility for your choice and you should accept the consequences of that choice. If we can accept a wrong just because it comes from someone in a minority group or is approved of by some religion, how long will it be before criminals are considered just another minority? A recent UK pedophile scandal involved senior PC politicians supporting a group arguing for reduction of the age of consent to 10 and decriminalization of sex with young children. They didn’t want to offend the minority group seeking it, that wouldn’t have been politically correct enough. Although it was a long time ago, it still shows that it may only be a matter of time before being a pedophile is considered just another lifestyle choice, as good as any other. If it has happened once, it may happen again, and the PC climate next time might let it through.

Political correctness prevents civilized discussion across a broad field of academic performance, crime, culture and behavior and therefore prevents many social problems from being dealt with. The PC design of ‘hate crime’ with deliberately fuzzy boundaries generates excess censorship by officialdom and especially self-censorship across society due to fear of false accusation or accidentally falling foul of it. That undermines communication between groups and accelerates tribal divisions and conflict. Views that cannot be voiced can still exist and may grow more extreme and when finally given an outlet, may cause far greater problems.

PC often throws up a self-inflicted problem when a member of a minority group does or says something bad or clearly holds views that are also politically incorrect. PC media tries to avoid reporting any such occurrences, usually trying to divert attention onto another topic and accusing any other media that does deal with it of being racist or use their other weapon, the ad-hom attack. If they can’t avoid reporting it, they strenuously avoid any mention of the culprit’s minority group and if they can’t do that, will search for some way to excuse it, blame it on someone else or pretend it doesn’t matter. Although intended to avoid feeding racism, this makes it more difficult to get the debate necessary and can even increase suspicion of cover-ups and preferential treatment.

Indeed accusations of racism have become a powerful barrier to be thrown up whenever an investigation threatens to uncover any undesirable activity by a member of any ethnic or national minority and even more-so if a group is involved. For example, the authorities were widely accused of racism for investigating the ‘Trojan Horse’ stories, in a city that has already produced many of the recent UK additions to ISIS. Police need to be able to investigate and root out activities that could lead to more extremism and especially those that might be brainwashing kids for terrorism. A police force now terrified of being accused of being institutionally racist is greatly impeded when the race card is played. With an ever-expanding definition, it is played more and more frequently.

Moral relativism

It is common on TV to see atrocities by one side in overseas conflicts being equated to lesser crimes by the other. In fact, rather than even declaring equivalence, PC moral equivalence seemingly insists that all moral judgments are valued in inverse proportion to their commonality with traditional Western values. At best it often equates things from either side that really should not be equated. This creates a highly asymmetric playing field that benefits propaganda from terrorist groups and rogue regimes and undermines military efforts to prevent terrorist acts. It also decreases resistance to views and behaviors that undermine existing values while magnifying any grievance against the West.

PC media often gives a platform to extremists hoping to win new recruits, presumably so they can pretend to be impartial. While our security forces were doing their best to remove recruitment propaganda from the web, some TV news programs gleefully gave them regular free air time. Hate preachers have often been given lengthy interviews to put their arguments across.

The West’s willingness to defend itself is already greatly undermined after decades of moral equivalence eating away at any notion that we have something valuable or special to defend. Fewer and fewer people are prepared to defend our countries or our values against those who wish to replace liberal democracy with medieval tyranny. Our armies fight with threats of severe legal action and media spotlights highlighting every misjudgment on our side, while fighting against those who respect no such notions of civilized warfare.


Individually, these are things we have learned to live with, but added together, they put the West at a huge disadvantage when faced with media-savvy enemies such as ISIS. We can be certain that ISIS will make full use of each and every one of these PC weaknesses in our cultural defense. The PC chickens may come home to roost.



Time – The final frontier. Maybe

It is very risky naming the final frontier. A frontier is just the far edge of where we’ve got to.

Technology has a habit of opening new doors to new frontiers so it is a fast way of losing face. When Star Trek named space as the final frontier, it was thought to be so. We’d go off into space and keep discovering new worlds, new civilizations, long after we’ve mapped the ocean floor. Space will keep us busy for a while. In thousands of years we may have gone beyond even our own galaxy if we’ve developed faster than light travel somehow, but that just takes us to more space. It’s big, and maybe we’ll never ever get to explore all of it, but it is just a physical space with physical things in it. We can imagine more than just physical things. That means there is stuff to explore beyond space, so space isn’t the final frontier.

So… not space. Not black holes or other galaxies.

Certainly not the ocean floor, however fashionable that might be to claim. We’ll have mapped that in details long before the rest of space. Not the centre of the Earth, for the same reason.

How about cyberspace? Cyberspace physically includes all the memory in all our computers, but also the imaginary spaces that are represented in it. The entire physical universe could be simulated as just a tiny bit of cyberspace, since it only needs to be rendered when someone looks at it. All the computer game environments and virtual shops are part of it too. The cyberspace tree doesn’t have to make a sound unless someone is there to hear it, but it could. The memory in computers is limited, but the cyberspace limits come from imagination of those building or exploring it. It is sort of infinite, but really its outer limits are just a function of our minds.

Games? Dreams? Human Imagination? Love? All very new agey and sickly sweet, but no. Just like cyberspace, these are also all just different products of the human mind, so all of these can be replaced by ‘the human mind’ as a frontier. I’m still not convinced that is the final one though. Even if we extend that to greatly AI-enhanced future human mind, it still won’t be the final frontier. When we AI-enhance ourselves, and connect to the smart AIs too, we have a sort of global consciousness, linking everyone’s minds together as far as each allows. That’s a bigger frontier, since the individual minds and AIs add up to more cooperative capability than they can achieve individually. The frontier is getting bigger and more interesting. You could explore other people directly, share and meld with them. Fun, but still not the final frontier.

Time adds another dimension. We can’t do physical time travel, and even if we can do so in physics labs with tiny particles for tiny time periods, that won’t necessarily translate into a practical time machine to travel in the physical world. We can time travel in cyberspace though, as I explained in

and when our minds are fully networked and everything is recorded, you’ll be able to travel back in time and genuinely interact with people in the past, back to the point where the recording started. You would also be able to travel forwards in time as far as the recording stops and future laws allow (I didn’t fully realise that when I wrote my time travel blog, so I ought to update it, soon). You’d be able to inhabit other peoples’ bodies, share their minds, share consciousness and feelings and emotions and thoughts. The frontier suddenly jumps out a lot once we start that recording, because you can go into the future as far as is continuously permitted. Going into that future allows you to get hold of all the future technologies and bring them back home, short circuiting the future, as long as time police don’t stop you. No, I’m not nuts – if you record everyone’s minds continuously, you can time travel into the future using cyberspace, and the effects extend beyond cyberspace into the real world you inhabit, so although it is certainly a cheat, it is effectively real time travel, backwards and forwards. It needs some security sorted out on warfare, banking and investments, procreation, gambling and so on, as well as lot of other causality issues, but to quote from Back to the Future: ‘What the hell?’ [IMPORTANT EDIT: in my following blog, I revise this a bit and conclude that although time travel to the future in this system lets you do pretty much what you want outside the system, time travel to the past only lets you interact with people and other things supported within the system platform, not the physical universe outside it. This does limit the scope for mischief.]

So, time travel in fully networked fully AI-enhanced cosmically-connected cyberspace/dream-space/imagination/love/games would be a bigger and later frontier. It lets you travel far into the future and so it notionally includes any frontiers invented and included by then. Is it the final one though? Well, there could be some frontiers discovered after the time travel windows are closed. They’d be even finaller, so I won’t bet on it.



The future of tolerance and equality

It’s amusing how words often mean the opposite of what they should intuitively mean. It started in trendy-speak when hot came to mean exactly the same as cool, when cool was still a word that was trendy. Wicked means good. Bad means good. Evil means good. Sick means good. Good no longer means good, but has been demoted and now means just about OK, but nothing special – that would be bad or wicked or sick.

The trouble is that it isn’t just children making their own words to rebel against authority. Adults abuse language too, and in far less innocent ways. People’s minds are structured using words, and if you can bend the meaning of a word after those concepts have been assembled, all the concepts built using that word will change too. So, fair sounds a nice sort of word; we all want everything to be fair; so if you can gain control of its meaning and bend it towards your campaign goal, you gain the weight of its feel-good factor and its pleasant associations. Supporting that goal then makes you feel a better sort of person, because it is fair. Unfortunately, ‘fair’ has been perverted to mean resource distribution where your supporters take as big a slice of the pie as possible. Ditto equality. It sounds good, so if you can spin your presentation to make your campaign for superiority appear as if you want everyone to be equal, you can get an Orwellian, Animal Farmy sort of support for it, with your pressure group becoming more equal than others. But then ‘equality’ really means everyone except you being oppressed.

As in Nineteen-eighty-four, Orwell’s Animal Farm was really observations on the politics of his day,  and how language is so easily subverted for political advantage, but marketing and politics techniques have only refined since then. The desire to win power and to use words to do so hasn’t gone away. I think our world today is closer to Orwell’s 1984 than most people want to believe. Censorship is a primary tool of course. Preventing discussion in entire fields of science, culture and politics is an excellent way of stopping people thinking about them. Censorship as a device for oppression and control is as powerful as any propaganda. When censorship isn’t appropriate, the use of words that mean the opposite of what they describe is a good way to redecorate an image to make it more appealing and spin doctors are ubiquitous in politics. A ‘liberal’ sounds like someone who supports freedom, but is actually someone who wants more things to be controlled by the state, with more regulation, less freedom. A ‘democrat’ sounds like it should describe someone who wants everyone to have an equal say but is often someone who wants dictatorship by their supporters and oppression of others. ‘Racist’ used to mean someone who considers people of one skin colour to be superior to those of another, so became a word no reasonable person wants thrown at them, but because it was so powerful a weapon, it has been mutated endlessly until it has become synonymous with ‘nationalist’. It is most often cited now when skin colour is the same and only culture or religion or nationality or even accent is different. Such is the magnitude of the language distortion that in the UK’s recent immigration debates, Europhiles who want to protect immigration privileges for white Europeans over Indians or Chinese or Africans were calling those who want to remove those privileges racist. A Conservative minister used the farcical argument that trying to limit European immigration is racist even though they are the same colour because it would be racist if they were black. This language perversion makes it much harder to eliminate genuine skin colour racism, which is still a significant problem. Racism flourishes. The otherwise intensely politically correct BBC’s Dr Who frequently features the hero or his allies making deeply offensive racist-like remarks about other species with different shapes. People and organisations that are certain of their own holiness often are the most prejudiced, but their blinkers are so narrowly aimed they just cant see it. That blindness now pervades our society.

It is tolerance and equality that are the biggest and most dangerous casualties of this word war. ‘Tolerant’ has evolved to mean extremely intolerant of anyone who doesn’t adopt the same political correctness and this new intolerance is growing quickly.  If you or your friends get something, it is a right, and removing it is a tax, but if the other lot get it, it is a privilege that ‘fairness’ demands should be removed. People will happily accuse an entire group of people of being highly prejudiced, without realizing that such a statement is prejudiced itself. It is common to watch debates where contributors make the most offensive remarks about people who they see as beneath contempt because they hold some much lesser prejudice about some group they support. They just don’t see the same trait magnified in themselves. That they don’t see it indicates that they haven’t really thought about it and have just accepted a view from someone or somewhere else, which shows just how powerful changing the words is. It is only when thinking the meaning through that the obvious contradictions appear, but the emotional content and impact of the words is superficial and immediate.

The new variety of militant atheists particularly have become very intolerant of religions because they say they are intolerant. They use the sanctimonious phrase ‘intolerant of intolerance’, but their intolerance is just as bad as that which they condemn. They condemn religious believers for hypocrisy too but are blind to their own which is just as bad. Their religious fervor for their political correctness religion is as distasteful as any medieval religious persecution or inquisition. They may not physically burn people at a stake, but activists do as much damage to a person and their career and destroy their lives as far as they can, whilst believing they are somehow occupying some moral high ground. Religion may be dying out, but the very same nasty behaviors live on, just with different foundations for exactly the same sanctimony. This new politically correct community are just as sure of their 21st century piety as any medieval priest was of theirs, just as quick to look down on all those not sharing the same self-built pedestal, just as quick to run their own inquisitions.

PC activists demand tolerance and equality for their favored victim group and most reasonable people agree with tolerance and equality, but unlike most ordinary decent people, most activists don’t reciprocate it. Hypocrisy reigns, supported by an alarming apparent lack of self awareness. Surely reasonable people should accept others’ right to exist and accept that even if they might not agree with them they can agree to live peacefully alongside, to live and let live, like we used to until recently. Tolerance means putting up with people whose views you detest as well as those you love. Why have they forgotten that? Actually, they haven’t. Lack of self awareness isn’t the cause, not for activists. It isn’t the case that they’ve forgotten we need to get on, they just don’t want to any more. It is no longer a desire for peace and love and equality, but a desire for cultural supremacy and oppression of dissent.

The clue comes as we see that the new vigorous pursuit of ‘equality’  is too often a thinly disguised clamor for privilege, positive discrimination, quotas, special treatment and eventual superiority. That isn’t new of itself – there have always been fights for privilege – but lately it is often accompanied by oppression and vilification of anyone not supporting that particular campaign for privilege. Trying to win the high ground is one thing, but trying to eliminate everyone else from the entire hill is new. It is no longer enough to get equality. All other viewpoints must be eliminated. It isn’t enough that I should win – you must also lose. That which started as a reasonable desire that all should be equal in all ways has somehow mutated into an ugly tribal conflict where every tribe wants exclusive power and extermination of any tribes that don’t support their dictatorship.

This new intolerance is tribal conflict – less violent but every bit as nasty and aggressive, the sort that leads to violence if left unaddressed. It is war without the niceties of the Geneva convention. We see it manifesting itself in every dimension – political affiliation, age, gender, sexuality, race, culture, wealth, religion… It doesn’t use peaceful debate and open discussion and negotiation to get different groups living side by side on an equal basis. Instead, as I hinted in the first paragraph, seizing control over the meanings of words and distorting them is increasingly the weapon of choice to get a win instead of a draw. Mutual respect and the desire to live in peace, to live and let live, each to their own, has been usurped by assertion of superiority and demand for submission.

It has to stop. We must live together in peace, whatever our differing beliefs and attitudes. The nastiness has to go. The assault on language has to stop. We need to communicate and to do so on a level playing field, without censorship and without the insults. We need to assert genuine equality and tolerance, not play games with words. That isn’t some rose-tinted fluffy bunny dream. It is a recognition that the alternative is eventual civil conflict, the Great Western War that I’ve written about before. That won’t be fun.

See also and





The new right to be forgotten

The European Court of Justice recently ruled that Google has to remove links to specific articles on (proper) request where the damage to the individual outweighs the public right to know.

It has generated a lot of reaction. Lots of people have done things, or have been accused of doing things, and would prefer that the records of that don’t appear when people do a search for them. If a pedophile or a corrupt politician wants to erase something from their past, then many of us would object. If it is someone who once had a bad debt and long since paid it off, that seems more reasonable. So is there any general principle that would be useful? I think so.

When someone is convicted of a crime, sometimes they are set to prison. When their sentence terminates, they are considered to have suffered enough punishment and are free to live a normal life. However, they keep a criminal record, and if they apply for a job, the potential employer can find out that they have done something. So they don’t get a clean record. Even that is being challenged now and the right to start again with a clean slate is being considered. In trials, usually the prosecution is not allowed to mention previous crimes lest they prejudice the jury – the accused is being tried for this crime, not for previous ones and their guilt should be assessed on the evidence, not prejudice.

The idea that after a suitable period of punishment you can have the record wiped clean is appealing. Or if not the formal record, then at least easy casual access to it. It has a feel of natural justice to it. Everyone should have the right to start again once they’ve made amends, paid their debt to society. Punishment should not last for ever, even long after the person has reformed.

This general principle could be applied online. For crimes, when a judge sentences the guilty, they could include in their punishment a statement of the longevity of internet records, the duration of public shame. Our lawmakers should decide the fit and proper duration of that for all kinds of crime just as they do the removal of liberty. When that terminates, those records should no longer turn up in searches within that jurisdiction. For non-criminal but embarrassing life events, there should be an agreed tariff too and it could be implemented by Information Commissioners or similar authorities, who would maintain a search exemption list to be checked against search results before display. Society may well decide that for certain things that are in public interest. If someone took drugs at college, or got drunk and went rather too far at a party, or was late paying a debt, or had an affair, or any of a million other things, then the impact on their future life would have a time limit, which hopefully would be the same for everyone. My understanding of this ECJ ruling is that is broadly what is intended. The precise implementation details can now be worked out. If so, I don’t really have any big objection, though I may well be missing something.

It is indisputably censorship and some people will try to use their power or circumstances to get into the clear earlier than seems right. However, so far the ECJ ruling only covers the appearance in search engines, i.e casual research. It will stop you easily finding out about something in your neighbor’s or a colleague’s distant past. It won’t prevent journalists finding things out, because a proper journalist will do their research thoroughly and not just type a couple of words into Google. In its current form, this ruling will not amount to full censorship, more of a nosey neighbour gossip filter. The rules will need to be worked out and to be applied. We should hope that the rules are made fair and the same for all, with no exceptions for the rich and powerful.


Can we get a less abusive society?

When I wrote my recent blog on reducing the problem of rape, part of my research (yes I do sometimes try to learn about something before I blog about it) was looking at the Crime Survey for England and Wales, the CSEW. (As I said, I wasn’t very impressed by it and I couldn’t accept it as a true indicator of crime. A lot of the questions are ambiguous and there are big gaps and strong biases in the coverage. Some areas would therefore be overstated in results while others understated and it lends itself far too well to political lobbies. I said it was about as reasonable an indicator of crime level as a casual chat in a pub.)

The CSEW has a large section asking questions about various forms of abuse within relationships. Not just physical abuse such as rape, but financial, social or emotional abuse too – belittling someone, not letting them see their friends, not allowing them their share of the money. That sort of thing.

Since then, it occurred to me that abuse within relationships is a micro-scale version of what we do all the time socially via politics. If you look at a country as a whole, different groups with very different ideological preferences have to somehow live peacefully side by side in the long term. If you like, it’s a sort of enforced marriage, writ large, or a grand scale civil partnership if you prefer that. 

Taking that analogy, we could adapt some of the questions from the crime survey to see whether things we do regularly to each other in the guise of everyday politics are really a form of abuse. Even within marriages and partnerships, what most of us consider unacceptable behaviour may be accepted or practiced by a quite large proportion of people – according to the figures out this week, 16% of 16-19 year olds think it’s sometimes OK to hit a partner.

If you really don’t like your own country, you could leave, and often some people will tell you to do just that if you don’t like it, but the costs and the aggravation and the ‘why should it be me that has to leave?’ are a big deterrent. So you stay together and suffer the abuse. 

So, let’s take a few of the questions from the CSEW and apply them to the political scale. The questionnaire is here:

Starting with a few questions from the section on domestic violence:

Q1: Has your partner ever prevented you from having your fair share of the household money?

(Yes that question is in the domestic violence section, and I’d certainly answer yes, for pretty much every girlfriend I’ve ever had. That’s why I don’t believe much that comes out of the survey. It’s far too open to interpretation and far too tempting a tool for campaigning. Responses from people who have had serious abuse in this manner would be lost in the noise).

This one has a very obvious political equivalent, and we don’t even need to adapt it. Just about every pressure group would answer yes, and so would everyone who feels they should pay less tax or get more government support or more pay or feels the government spends too much on other people’s interests instead of theirs.

The battle between left and right often comes down to this. The left wants to take and spend more and more, and the right wants to keep their cash and spend it themselves. Each side occasionally gets their way to some degree, but there is no doubt in my mind – it is abusive, no better than a marital fight where the one currently holding the wallet or purse wins, i.e. whoever got most seats this time. We really should find a better way. It is this issue more than any other that made me realise that we ought to implement a dual democracy, (I describe that in my book Total Sustainability) and if we don’t this abuse will eventually lead to the Great Western War which I blogged about a couple of months ago:

So, question 1, and we can already confirm we are in a highly abusive relationship.

Q2: Has your partner ever stopped you from seeing friends or relatives?

(Can anyone honestly say no to that?)

This one is rather harder to translate. The human rights act is notoriously pretty forceful on this when it comes to criminals, but what does it equate to in civil abuse? Aha! Public demonstrations. Government is intercepting a lot of metadata on who our friends and political friends are, using face recognition at public demonstrations, making them much harder to organise or attend, preventing access to a demonstration and dispersing large groups more. We can all think of groups we find repugnant and may prefer not to exist, but they do exist and share our land whether we like them or not, and they are human, whether we try to portray them as otherwise or not. This sort of abuse blurs into the next form, belittling. Some of us still defend freedom of speech, the right to say what you like without censorship. Others want to clamp down on it, selectively of course; their own right to demonstrate or speak freely must be protected. After the BBC’s Question Time this week, there were numerous people demanding that certain types of people or political parties should be banned from appearing. Such demands happen often. We saw Ed Davey and Prince Charles calling anyone who disagrees with their own views names and should be barred from having any public platform to air their views, the Green Party going still further and calling for people who disagree with them to be sacked and banned from office. So coupling it with belittling, this abuse is becoming the norm in politics and even the Royal Family are guilty of it.

So, more abuse.

Q3: has your partner ever repeatedly belittled you to the extent you felt worthless?

Anyone who ever watches political debate will easily recognise the strong analogies here. These days, in the UK at least, members of all political parties often do their very best to present opposing views as worthless, unacceptable, unfair, odious, backward, prehistoric, uncivilised…. It seems the norm rather than the exception. It isn’t just the parties themselves. Anyone who doesn’t tick all the boxes on the latest political correctness fad is often subjected to abuse by people who share opposing views. Civilised debate on a wide range of sensitive issues is impossible any more.

Definitely very abusive this time.

Q4 has your partner ever frightened you, by threatening to hurt you or someone close to you?

Isn’t that what strikes do? Or riots or even large peaceful public demonstrations? Or media campaigns by pressure groups? People often feel bullied into submission because of the potential consequences they feel if they don’t comply with the demands.

Quite abusive

The rest of the questions are not relevant, being specific to particular weapons. But I think I have made my point. By the criteria we use to judge abuse in our own personal relationships, our society is as guilty as hell. I think it is getting worse year by year. I think we are heading slowly but surely towards a critical point where the fuse finally blows and social breakdown is likely.

I think that in the 21st Century, it is about time we started to work out a more civilised way of living together, sharing the same space with human dignity and mutual respect. Maybe love is a bit much to ask for, but surely we can manage without abusing each other?

Deep surveillance – how much privacy could you lose?

The news that seems to have caught much of the media in shock, that our electronic activities were being monitored, comes as no surprise at all to anyone working in IT for the last decade or two. In fact, I can’t see what’s new. I’ve always assumed since the early 90s that everything I write and do on-line or say or text on a phone or watch on digital TV or do on a game console is recorded forever and checked by computers now or will be checked some time in the future for anything bad. If I don’t want anyone to know I am thinking something, I keep it in my head. Am I paranoid? No. If you think I am, then it’s you who is being naive.

I know that if some technically competent spy with lots of time and resources really wants to monitor everything I do day and night and listen to pretty much everything I say, they could, but I am not important enough, bad enough, threatening enough or even interesting enough, and that conveys far more privacy than any amount of technology barriers ever could. I live in a world of finite but just about acceptable risk of privacy invasion. I’d like more privacy, but it’s too much hassle.

Although government, big business and malicious software might want to record everything I do just in case it might be useful one day, I still assume some privacy, even if it is already technically possible to bypass it. For example, I assume that I can still say what I want in my home without the police turning up even if I am not always politically correct. I am well aware that it is possible to use a function built into the networks called no-ring dial-up to activate the microphone on my phones without me knowing, but I assume nobody bothers. They could, but probably don’t. Same with malware on my mobiles.

I also assume that the police don’t use millimetre wave scanning to video me or my wife through the walls and closed curtains. They could, but probably don’t. And there are plenty of sexier targets to point spycams at so I am probably safe there too.

Probably, nobody bothers to activate the cameras on my iphone or Nexus, but I am still a bit cautious where I point them, just in case. There is simply too much malware out there to ever assume my IT is safe. I do only plug a camera and microphone into my office PC when I need to. I am sure watching me type or read is pretty boring, and few people would do it for long, but I have my office blinds drawn and close the living room curtains in the evening for the same reason – I don’t like being watched.

In a busy tube train, it is often impossible to stop people getting close enough to use an NFC scanner to copy details from my debit card and Barclaycard, but they can be copied at any till or in any restaurant just as easily, so there is a small risk but it is both unavoidable and acceptable. Banks discovered long ago that it costs far more to prevent fraud 100% than it does to just limit it and accept some. I adopt a similar policy.

Enough of today. What of tomorrow? This is a futures blog – usually.

Well, as MM Wave systems develop, they could become much more widespread so burglars and voyeurs might start using them to check if there is anything worth stealing or videoing. Maybe some search company making visual street maps might ‘accidentally’ capture a detailed 3d map of the inside of your house when they come round as well or instead of everything they could access via your wireless LAN. Not deliberately of course, but they can’t check every line of code that some junior might have put in by mistake when they didn’t fully understand the brief.

Some of the next generation games machines will have 3D scanners and HD cameras that can apparently even see blood flow in your skin. If these are hacked or left switched on – and social networking video is one of the applications they are aiming to capture, so they’ll be on often – someone could watch you all evening, capture the most intimate body details, film your facial expressions while you are looking at a known image on a particular part of the screen. Monitoring pupil dilation, smiles, anguished expressions etc could provide a lot of evidence for your emotional state, with a detailed record of what you were watching and doing at exactly that moment, with whom. By monitoring blood flow, pulse and possibly monitoring your skin conductivity via the controller, level of excitement, stress or relaxation can easily be inferred. If given to the authorities, this sort of data might be useful to identify paedophiles or murderers, by seeing which men are excited by seeing kids on TV or those who get pleasure from violent games, so obviously we must allow it, mustn’t we? We know that Microsoft’s OS has had the capability for many years to provide a back door for the authorities. Should we assume that the new Xbox is different?

Monitoring skin conductivity is already routine in IT labs ass an input. Thought recognition is possible too and though primitive today, we will see that spread as the technology progresses. So your thoughts can be monitored too. Thoughts added to emotional reactions and knowledge of circumstances would allow a very detailed picture of someone’s attitudes. By using high speed future computers to data mine zillions of hours of full sensory data input on every one of us gathered via all this routine IT exposure, a future government or big business that is prone to bend the rules could deduce everyone’s attitudes to just about everything – the real truth about our attitudes to every friend and family member or TV celebrity or politician or product, our detailed sexual orientation, any fetishes or perversions, our racial attitudes, political allegiances, attitudes to almost every topic ever aired on TV or everyday conversation, how hard we are working, how much stress we are experiencing, many aspects of our medical state. And they could steal your ideas, if you still have any after putting all your effort into self censorship.

It doesn’t even stop there. If you dare to go outside, innumerable cameras and microphones on phones, visors, and high street surveillance will automatically record all this same stuff for everyone. Thought crimes already exist in many countries including the UK. In depth evidence will become available to back up prosecutions of crimes that today would not even be noticed. Computers that can retrospectively date mine evidence collected over decades and link it all together will be able to identify billions of crimes.

Active skin will one day link your nervous system to your IT, allowing you to record and replay sensations. You will never be able to be sure that you are the only one that can access that data either. I could easily hide algorithms in a chip or program that only I know about, that no amount of testing or inspection could ever reveal. If I can, any decent software engineer can too. That’s the main reason I have never trusted my IT – I am quite nice but I would probably be tempted to put in some secret stuff on any IT I designed. Just because I could and could almost certainly get away with it. If someone was making electronics to link to your nervous system, they’d probably be at least tempted to put a back door in too, or be told to by the authorities.

Cameron utters the old line: “if you are innocent, you have nothing to fear”. Only idiots believe that. Do you know anyone who is innocent? Of everything? Who has never ever done or even thought anything even a little bit wrong? Who has never wanted to do anything nasty to a call centre operator? And that’s before you even start to factor in corruption of the police or mistakes or being framed or dumb juries or secret courts. The real problem here is not what Prism does and what the US authorities are giving to our guys. It is what is being and will be collected and stored, forever, that will be available to all future governments of all persuasions. That’s the problem. They don’t delete it. I’ve said often that our governments are often incompetent but not malicious. Most of our leaders are nice guys, even if some are a little corrupt in some cases. But what if it all goes wrong, and we somehow end up with a deeply divided society and the wrong government or a dictatorship gets in. Which of us can be sure we won’t be up against the wall one day?

We have already lost the battle to defend our privacy. Most of it is long gone, and the only bits left are those where the technology hasn’t caught up yet. In the future, not even the deepest, most hidden parts of your mind will be private. Ever.

We’re all getting nicer are we? Then tell that to those poor zombies in The Typing of the Dead. (Guest post by Chris Moseley)

This is a guest post from Chris Moseley, Owner and Managing Director of Infinite Space PR

There was a time when British bobbies rode bicycles, dressed in full fig policeman’s uniform, complete with Coxcomb helmet and brightly polished buttons on their tunics. This antediluvian fellow – let’s call him PC Pinkleton – would nod to Mrs Peartree, a spinster of this parish out for a walk in her sensible brown brogues, twin set and real pearls, and then wave to the local vicar as he pruned his roses. The worst ‘crime’ that PC Pinkleton might encounter would be a few young lads scrumping for apples in Squire Trelawney’s orchard. A clip around the ear, and a stern lecture on the moral perils of ‘thieving’ and PC Pinkleton’s duty and day were done. Then along came clashes between Mods and Rockers, pitched battles with skinheads, fights with bikers, football hooligans and flying pickets. Throw in a few rioting miners and poll tax protestors and for about a 30 year period life for the English bobby became pretty tough. Just at the point when PC Pinkleton was morphing from Dixon of Dock Green into Robocop, complete with padded riot gear, guns, mace and a US military style helmet, it appears that the uncivil civilian has become tamed.

This is the news, announced this week, that rates of murder and violent crime have fallen more rapidly in the UK in the past decade than many other countries in Western Europe. The UK Peace Index, from the Institute for Economics and Peace, found that UK homicides per 100,000 people had fallen from 1.99 in 2003, to one in 2012. The UK was more peaceful overall, it said, with the reasons for it many and varied. The index found Broadland, Norfolk, to be the most peaceful local council area but Lewisham, London, to be the least. The research by the international non-profit research organisation comes as a separate study by Cardiff University suggests the number of people treated in hospital in England and Wales after violent incidents fell by 14% in 2012. Some 267,291 people required care – 40,706 fewer than in 2011 – according to a sample of 54 hospital units, its report said. BBC home editor Mark Easton called it the “riddle of peacefulness” and said the fall in violence was “perhaps a symptom of a new morality”.

Well, I am just a bit sceptical about all this and more than a little annoyed that the BBC deliberately skirted a really interesting debate and chose instead to pursue an extremely anodyne and rather risible line of discussion. In essence, Mark Easton’s BBC TV and radio pieces concluded with the argument that perhaps as a society we had come to abhor violence. A lovely thought, and while the prospect of peace breaking out all over the place is an attractive one, and I don’t doubt the veracity of the findings of The UK Peace Index, I am more than little dubious about the notion that human nature has altered so markedly in such a short time. Perhaps one of the reasons that the UK in 2013 is more like A Brave New World than the dystopia of A Clockwork Orange is that nearly all of today’s violence is rendered sublimated and vicarious thanks to computer games, combined with the soporific influence of cheap, supermarket-procured booze. Computer games, particularly the violent ones are, after all, a form of Aldous Huxley’s Soma (“All of the benefits of Christianity and alcohol without their defects”), although rather than allowing one to drift into a peaceful state, they act as a cathartic vent. One can enter a virtual world of almost any description, reach for a virtual sword, gun or mace, and proceed to blitz the hell out the “enemy”, which is arguably a form of proxy violence that could instead by directed at one’s boss, a driver in a road rage encounter, the bank manager, even an annoying neighbour. One of the most popular games in the UK today, The Typing of the Dead, confronts the would-be gaming hero with hoards of zombies. Using a keyboard words flash up on the screen which the player needs to type as quickly as possible, thereby killing as many zombies as possible. What a relief to wipe out all those irritating pillocks who inevitably emerge from everyday life without once having to get one’s hands dirty (and what a great lesson in typing too).

Isn’t it possible that we’re just as violent and angry as we used to be? We just express our rage and violence, well, virtually.

The future of tribalism


I often cite tribalism as a powerful force in determining how technology plays out. Tribalism conveys obvious evolutionary advantages and has become deeply ingrained in human nature. Even when there weren’t many humans, they used to fight each other for control of resources, and for other kinds of power too. Those that were successful are our ancestors; their genes survived. As individuals in a difficult world, people may not have survived well. In groups they did, and the best groups survived best. It’s very useful to have others who will help protect you and your family’s interests.

Tribalism has a dark side of course. I lived in Belfast throughout ‘the troubles’,  (a mixed-motivation tribal conflict of Irish and catholic v British and protestant, and people not fitting neatly into that often found themselves disliked by both sides. Recently, as immigration has increased, it is sadly evolving into racism.) It is holding Africa back, and the Middle East, and the Far East. In fact, most of the world suffers some significant manifestation of tribal conflict.

Clearly tribal forces can bring potential benefits and potential damage, and they need to be managed, carefully.

If the good side of tribalism is fostered, it brings benefits. In Europe, the EU’s greatest legacy has been its moderation of tribal conflict by harnessing combined efforts to common goals – we all want peace and prosperity. In the USA, this approach has evolved into a strong patriotic feeling that greatly helps maintain the economy, and peace and security. Regional tribalism seems to be useful.

I think though that the right balance is hard to achieve. Too much, wars happen; too little, things fall apart. Misdirected and mismanaged, other problems occur – rioting, abuse, exploitation, a long list.

The redefining of ‘racism’

In a modern world where there is no need to compete for basic existence, we can and should put ethnic tribalism aside – the many different races may look different but are barely distinguishable genetically and modern races are biologically irrelevant. The abuse of people just because they have a different skin colour is wrong, and thankfully is gradually becoming a thing of the past. Most decent people would want to keep it there. Nobody wants to be accused of being a racist, which has become one of the worst insults that can be thrown at someone. I’d think that was a good thing if the meaning of ‘racist’ stayed the same.

However, the meaning of racism has evolved, especially in the last decade, from being just about skin colour, to include any distinction based on skin colour, geography of residence or birth, religion, or even lifestyle choice. That to me is going too far. I certainly want  people to live peacefully side by side as far as possible, but I don’t see that that means all cultures and attitudes have to be considered equal. They aren’t. If for example, a national or religious group mistreats women or children,  I don’t respect that. It is wrong to mistreat women and children. We should be free to say so. Discrimination against wrong ideologies and attitudes is appropriate and is not racist, even if the incidence in a particular race is higher than in another. We must clearly separate race issues from ideological, political and behavioural ones. However, there are frequent attempts to blur them instead with more and more groups trying to wave a race card to get extra political leverage. Sadly, as other things are added under the race banner, its original meaning is diluted, and its value will inevitably fall as a consequence. When everything is classed as racist, nobody will care any more and it will have lost its force.

Racism has also expanded to include geographic region rather than race. People certainly are tribal about where they live, but that doesn’t make them racist. Nationalism and patriotism are not at all the same as racism. It isn’t just the UK as a whole  that is seeing increasing geographic tribal forces and desire to leave the EU. Within the UK, Scotland, Wales, Northern Ireland, Yorkshire, London, and Cornwall have all been looking at the issue of their own separation at some point, recognising their own tribal distinctions. Catalonia too. Geographic tribalism is just one dimension and apart from Rotherham Council and David Cameron, most of us think it is OK. So why are there already problems with making remarks about people who live in different areas, belong to the other tribes? If you want to say Northerners are friendly, I don’t think that is a racist comment, even though it clearly implies that others are less so. But why is it racist to say something about the Scots or Irish or Welsh? Why is it fine to have regional tribes such as the EU, and ones for some sub-areas, but not for others? It makes no sense. None.

The Politically Correct path to 1984 hell

With political correctness, it’s seems as though you get given an even bigger halo if you add even more factors to your list of things you shouldn’t discriminate against. Anti-racism became a general desire for protection of minorities, and has since grown up to become a generic anti-tribalism, and the less tribal you are, the holier. But where does the political correctness road end? It ends only when there is no right or wrong, and you aren’t allowed to say something is right or wrong without being punished. To stop before that is just being arbitrary. Criminals are just another minority, and research is even finding genetic biases for certain criminal behaviours. So if good sense doesn’t reassert itself over political correctness at some point, in the far future, if you want to mug and steal, take drugs, torture your animals to death for dinner, oppress your multiple wives and slaves, and sexually abuse your kids, that would all be fine, since all cultures and creeds must be treated equally. If you disagree, you are just a racist.

To me the biggest problem is the inclusion of religion, making it ‘racist’ and hate crime to criticise other religions. It makes absolutely no sense to me. Religion is about beliefs and people can believe in almost anything. If someone wants to believe something, they should be totally free to do so, and I should be free to say whatever I want about their beliefs. If someone says they genuinely believe 2+2=5, that’s fine with me, but I should be allowed to say they are an idiot and treat them accordingly. I won’t in case it’s a hate crime, but I should be allowed to. If they believe in Dawkins’ Great Spaghetti Monster, or are Jedi, still fine with me, but don’t expect me to support any privileges for them for doing so. Sadly, we’re already half way down that path.

(While we’re on the subject of hate crime, calling someone names just isn’t equivalent to physically assaulting someone or bypassing them for promotion. Growing up in Belfast, I frequently got called every name going with often significant hatred behind it, but I’d been taught the old rhyme about sticks and stones, and the names never did me any harm beyond brief annoyance. Misplaced homophobic abuse I received when I rented a house with some gays just made me laugh – it is hard to take abuse seriously when it comes from such pathetic abusers. Listening to the news the last few months, it seems name calling has become a career-destroying offence, certainly a far worse crime than expenses fraud, deliberate deception, murdering old people or ignoring paedophilia.)

Trying to bury tribalism

PC-devoted liberals in Europe seem to have been trying to bury tribalism completely, to pretend it doesn’t exist, or try to regulate it out of existence as if it is an evil that can be purged. It seems more and more tribal dimensions are to be covered in their extended hate crime category, wrapping it up with race as far as possible. In the UK, this has now reached extremes. The news this week that Rotherham council removed children from their foster parents because they belonged to the UK Independence Party is a good example. They accused the UKIP of racism because they favour focusing efforts on UK interests rather than those outside the UK. So now we have one tribe, Labour, using the power of office, and using innocent children as their weapon of convenience, to force their own tribal views onto members of another tribe, UKIP, with the excuse that that tribe has tribal views.

The real irony of the Rotherham case is that Liberals (and many would include Cameron in that category) are insulting a tribe just because they want to stay a distinct (geographically defined) tribe, i.e. the UK, while simultaneously trying every trick possible to force us all into tribal membership in a European Superstate. So, ‘it is racist if you want to be in your tribe but you must join our tribe and that isn’t racist’.

The lack of proper apologies from those responsible and Cameron saying that he didn’t mean that UKIP are all closet racists, that not all are – it doesn’t look good for the future of freedom of thought, does it?


It is at Rotherham that we really must draw the line. If we don’t reject this style of thinking, if political correctness is to gradually outlaw all of the tribal dimensions, then we may find any political viewpoint except the current state-sanctioned line is labelled as racist. If we’re lucky, we may get an authorised opposition. Then we’ll all be locked in a 1984 hell, treated as cloned slaves belonging to the State.

If that happened, then we’d secretly be conspiring revolution, because people are tribal and most will not behave like that willingly. Then, new technologies will be used that can restrict the ease of conspiring by using more and more surveillance, making it deeper and more personal, eventually thought monitoring and thought control. My evolution chart for the future of humans includes homo zombius around 2075. It is technologically feasible. And socially. And politically.

In the short term, using all too familiar justifications such as crime control, anti-terrorism, and controlling media standards – while extending the rules to social media, government is grabbing more power to control the information we can get hold of, the messages we can spread, and access to technology. Apple recently and unhelpfully patented a system to allow police to turn off smartphones in an area. Government has tried a few times now to introduce screening of every use of communication such as web site access lists, all our messages, all social media and so on. Such measures often get blocked, and then reintroduced, again and again, just like ID cards, or the speed cameras that were meant to be disappearing but are breeding like rabbits. The government says what they want us to hear very loudly, and generally retracts it a week later very quietly. Eventually, the extra surveillance measures will stick. Individually, these can all be explained as sensible approaches to big problems. But they won’t stay in their boxes long. They all give extra power to future authorities, and some of those authorities will have staff like Rotherham social service chiefs.

But tribalism can’t be eliminated

Tribalism is a powerful force in human nature and reasserts itself here and there, from time to time. To deny it or to try to outlaw it is to invite at least as many problems as indulging it. And they will often be harder to deal with than the simple results of tribal conflicts that are usually open to negotiation. There are very many dimensions on which tribal forces can act, thanks to the richness of human culture. Race, gender, age, geography of birth and of residence, political ideology, religious creed, football club support, celebrity following, the list goes on and on. Government can try to block them, but like a river, it can’t stop it, only divert it or dam it for a short time before it spills over.

Football was one of the great diversions of course. Instead of tribes going to war with each other and fields full of corpses, football teams could kick a ball around a while and let of the same tribal pressures. But football is now a major front in the battle against racism, actual skin-colour style racism. I don’t know what that will cause. Will the racism go underground if it doesn’t have an outlet on the terraces, maybe increase BNP support? Who knows? I don’t. Did somehow those involved survive the forces that cured the rest of society of racism, or is it just that too much is being made of the small remnants that survived, perhaps rekindling flames by trying to blow them out? What will be the next phase of it? In Glasgow, the sectarian conflict had an outlet in Rangers v Celtic. Will sectarianism be the next front in the anti-tribalism war? Will that force pressure underground?

Tribal battles are brewing on many other fronts too.

Old people are becoming much more expensive, just as younger people are being fleeced. Those young people will find those older people voting themselves better pensions and health care, which they know won’t be available to those having to pay for them. Intergenerational conflicts are inevitable. The private v public sector battle hasn’t gone away, and will resurface many times over the next decade. The Europhile v Eurosceptic battles are just getting organised. Gay rights issues don’t stop with gay marriage and gender will bring entirely new problems in a decade or two as new genders come on the scene. Body augmentation, mental augmentation and customisation, even artificial intelligence are all fronts for future tribal conflicts.

Even fashion and pop music invoke tribalism. Every school-kid knows the feeling of being verbally or even physically abused because they have a different dress style or make-up style than some other group. Or because they prefer one artist over another. How long before there are demands to label these as hate crimes too? Or is that already history.

Tribalism will never go away. Human culture will continue to evolve, and whole new areas will often be created where tribalism can and will appear. Political correctness can try hard to keep up, but tribalism will outlive it by millennia.


Blocking Pirate Bay makes little sense Justice Arnold ruled that ISPs must block their customers from accessing Pirate Bay. Regardless of the morality or legality of Pirate Bay, forcing ISPs to block access to it will cause them inconvenience and costs, but won’t fix the core problem of copyright materials being exchanged without permission from the owners.

I have never looked at the Pirate Bay site, but I am aware of what it offers. It doesn’t host material, but allows its users to download from each other. By blocking access to the Bay, the judge blocks another one of billions of ways to exchange data. Many others exist and it is very easy to set up new ones, so trying to deal with them one by one seems rather pointless. Pirate Bay’s users will simply use alternatives. If they were to block all current file sharing sites, others would spring up to replace them, and if need be, with technological variations that set them outside of any new legislation. At best judges could play a poor catch-up game in an eternal war between global creativity and the law. Because that is what this is.

Pirate Bay can only be blocked because it is possible to identify it and put it in court. It is possible to write software that doesn’t need a central site, or indeed any legally identifiable substance. It could for example be open-source software written and maintained by evolving adaptive AI, hidden behind anonymity, distributed algorithms and encryption walls, roaming freely among web servers and PCs, never stopping anywhere. It could be untraceable. It could use combinations of mobile or fixed phone nets, the internet, direct gadget-gadget comms and even use codes on other platforms such as newspapers. Such a system would be dangerous to build from a number of perspectives, but may be forced by actions to close alternatives. If people feel angered by arrogance and greed, they may be pushed down this development road. The only way to fully stop such a system would be to stop communication.

The simple fact is that technology that we depend on for most aspects of our lives also makes it possible to swap files, and to do so secretly as needed. We could switch it off, but our economy and society would collapse. To pretend otherwise is folly. Companies that feel abused should recognise that the world has moved on and they need to adapt their businesses to survive in the world today, not ask everyone to move back to the world of yesterday so that they can cope. Because we can’t and shouldn’t even waste time trying to. My copyright material gets stolen frequently. So what? I just write more. That model works fine for me. It ain’t broke, and trying to fix it without understanding how stuff works won’t protect anyone and will only make it worse for all of us.